Uncomplicating The Old Testament

Lady Reading BibleHave you heard sermons that use Old Testament stories as allegories to Christian life? How about Bible Study groups that do so? I remember attending a women’s Bible Study group back in the early 1980s, in which we used Alan Redpath’s book, Victorious Christian Living as a study guide for the book of Joshua. (For reasons you’ll understand momentarily, I do not recommended the book.)

According to Redpath, the book of Joshua illustrates the progression from salvation (crossing the Red Sea with Moses) to sanctification (possessing the Promised Land).
For instance, Redpath compared Joshua’s victory over the five Amorite kings in Joshua 10:16-27 to our triumph over various sins as  Christians. As Joshua executed the king, so Christians must slay our sins (never mind that Jesus already put sin to death through His death on the cross, as Colossians 2:14 explains). By minimizing Joshua 10:16-27 into an allegory, Redpath soothed our post-Vietnam War sensibilities as he assigned us an unscriptural responsibility for our own sanctification.

I sympathize with the desire to allegorize this passage, as well as other Old Testament passages. Many of the stories are brutal. And God’s  commands to destroy men, women and even children belonging to heathen nations disturb us. But do our ruffled sensibilities give authors like Redpath license to reduce the Old Testament to mere allegories?

The answer, as I’ve said so many times, lies in the context. The Bible consists of several literary genres, to be sure, but each of those genres refer back to its main purpose of chronicling the the history of God’s dealings with His people. That history ultimately reveals His character, compelling us to see both His loving compassion toward repentant sinners and His wrath toward those who violate His holy standards. Both the Old and New Testaments show His love and His judgment.

As a result, Christians must approach the Bible in general, and the Old Testament in particular, remembering its historical context. Joshua literally led the children of Israel into the physical land that God had promised to Abraham centuries earlier, and God commanded the Israelites to literally annihilate the heathen idolaters who desecrated His land. We don’t enjoy those facts, but our distaste for them certainty doesn’t give us the right to allegorize them!

The Old Testament certainly has lessons that the Lord expects Christians to apply, as Paul asserts in 1 Corinthians 10:6, but it is really (as I said a moment ago) an historical book, not a series of analogies. Through the various accounts, we see man’s depravity, and we also see the Lord’s patient determination to have a holy people. Therefore, we see that Joshua killed Canaan’s inhabitants, not to symbolize a Christian response to sin, but because God didn’t want them to lead Israel into idolatry.

Redpath, and teachers like him, encourage us to liken ourselves to Joshua. Scripture, on the other hand, simply presents Joshua as the historical leader who led Israel into the Land that God gave to Abraham. Reading the entire Old Testament has the  value of revealing the Lord’s character through His relationship with Israel (and Judah), and consequently we shouldn’t fabricate analogies out of every story. The New Testament writers tell us when Old Testament events serve as allegories, and we can leave it there as we appreciate the Lord’s wonders in the narrative.

 

 
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