Think You’re Not A Sinner?

SanctimonyIt’s terribly easy, don’t you think, to look at people in the LBGTQ community and sanctimoniously sniff as we read Leviticus 19 and Romans 1. Obviously, their sin far exceeds anything that we do!

I definitely trust Scripture’s verdict that God condemns the sin of homosexuality. I believe that someone with same sex attractions must repent of all homosexual behavior and fantasies, trusting Christ to forgive her. Perhaps in future posts I can write about the wonderful hope He extends to those who are trapped in this sin.

But today I want to address those of us who are guilty of heterosexual sin. That would be every heterosexual on the planet, by the way. Jesus made that fact painfully evident in Matthew 5:27-28. We dare not pretend that we’ve avoided impure fantasies, even if we’ve never physically acted on them.

Yesterday, I quoted 1 Corinthians 6:9-11, a common passage used to demonstrate that homosexuality is one of several very serious sins that requires Christ’s atoning blood. But I want you to notice the passage that immediately follows it.

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.   ~~1 Corinthians 6:12-20 (ESV)

Verses 12 and 13 refer to common sayings in First Century Corinth used to justify sexual immorality. Those sayings mirror our modern rationalization that sex is merely a biological function on the same level as eating, so lust should be satisfied the same way we satisfy hunger. If we go outside the boundaries of heterosexual marriage, the argument continues, that’s permissible.

Beginning with verse 17, however, Paul puts the brakes on such thinking. Sexual immorality has no place in the life of a Christian, particularly since the Holy Spirit resides in each of us. This passage clearly addresses heterosexual immorality. Therefore, the reference to homosexuality in the previous passage is a minor point, introducing Paul’s primary point that sex must not go beyond God’s parameters. Chapter 7 continues the discussion by giving guidelines on marriage, divorce and singleness, clarifying the Lord’s position that sex belongs exclusively between husband and wife.

When you factor in Matthew 5:27-28, where Christ says that even sexual fantasies constitute sexual immorality, you see that everyone stands condemned unless they find shelter in the shed blood of Jesus Christ.

As I said yesterday, Christians must love those in the LBGTQ community enough to call their fantasies and behaviors sin. By doing so, we offer them the same hope of grace that liberates us from sexual immorality. But the key to offering this hope is in remembering our own sexual sin and our consequent dependence on God’s grace. Sanctimony is not an attitude that Christians can afford.

 

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