There’s a popular notion, particularly in Charismatic circles, that Christians possess the same authority over Satan and demons that Jesus conferred on the First Century apostles. This line of thinking ignores the key point, however, that the apostles received the ability to perform signs and wonders in order to authenticate the Gospel until the New Testament canon could be completed.
Back in November of 2016, I wrote a Bible Study series on the book of Jude for this blog. Because someone recently challenged a statement I made regarding the nature of spiritual warfare, I thought I’d adapt the study I wrote on verses 9 and 10 as a response.
My challenger objected to my remark that spiritual warfare is about resisting temptation rather than about rebuking Satan. He cited Titus 2:15 (out of context, of course) as substantiation for the practice. Um, that’s a gross misinterpretation and misapplication of Paul’s instructions to Titus. Sloppy, sloppy, sloppy!
Jude addresses the practice of rebuking the devil more directly than any other New Testament writer,so I believe we best serve this topic by looking at his words. Remember that Jude (a half-brother to Jesus) writes his epistle in order to delineate the characteristics of false teachers. We going to discuss verses 9 and 10, which I want to quote in their proper context.
8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever. ~~Jude 8-13 (ESV)
Instead of getting hung up on where this story came from or why Michael and the devil fought over Moses’ body, let’s give our attention to Jude’s meaning.
But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” ~~Jude 9 (ESV)
Jude’s purpose is to contrast the brashness of false teachers who dared to rail against the spiritual realm with the archangel Michael’s humility in deferring to the Lord in cursing the devil. This allusion should warn us not to think that we have the authority to rebuke the devil, since even the highest angel didn’t dare do so.
Michael surely would have had some measure of authority, given the fact that God dispatched him to fight Satan on other occasions (see Daniel 10:13 and Revelation 12:7 for examples). Yet he deemed it presumptuous to rail against the devil on the basis of that authority. Jude’s point is that, since Michael didn’t rebuke the devil directly, false teachers greatly err in doing so. In fact, this sort of practice actually marks a person as a false teacher.
Maybe we should let that last point sink in. Instead of believing that the Lord gives all Christians the authority to hurl comments at Satan and his minions, shouldn’t we take note that false teachers perform and advocate this sort of behavior? If rebuking the devil identifies a person as a false teacher, perhaps we shouldn’t encourage it.
Jude goes on, in verse 10, to explain that the false teachers who rebuke the devil don’t even know what they’re talking about.
But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. (ESV)
He shows the irony of their claims of mastery over the spirit world when all the while their carnal natures consume them. Unlike Michael, who actually is a spirit, these people have limited knowledge of Satan and his demons, and as a result they lack the qualifications to enter into confrontations with them when they really should confront their own sinfulness.
Rebuking Satan appeals to human pride while providing a distraction from the true spiritual warfare of mortifying our sin and refuting false teaching. Jude 9-10, in exposing the wrong focus of those who rebuke the devil, reminds us to maintain a proper attitude. Let’s trust the Lord to rebuke Satan while we concentrate on resisting temptation and closing our ears to Satan’s lies.
2 thoughts on “Spiritual Warfare And Daring To Rebuke Satan”
Thank you for this. I know a few people that could really benefit from reading this. Do you think people claiming to cast out demons in the name of the Lord fall under the same category as rebuking Satan? If its separate could you speak on that as well. Thanks again for this.
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I see no difference. I believe my article lightly touched on demons, as did Jude’s text.
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