This week I had several severe episodes of anger. Usually, such behavior causes me to doubt that I was ever genuinely saved.
In one sense, our sins should lead us to examine ourselves. If we show absolutely no evidence that Christ is transforming us into His image, perhaps we really need to question our salvation.
But Satan often uses our occasional lapses into sin as an effort to discourage us. Once we attach salvation to our performance, we deny the very heart of the Gospel. Salvation comes exclusively from the Lord Jesus Christ and His atoning work on the cross.
Oh, how I needed God’s love and mercy 49 years ago, when His Holy Spirit spoke through Scripture to unmask me as a wretched sinner! His love and mercy assured me that Jesus paid for my sin on the cross. As a young Christian, I clung to the cross.
Oh, how I need God’s love and mercy now, as the Holy Spirit speaks through Scripture to unmask me as a wretched sinner! His love and mercy continue to remind me that Jesus paid for my sin on the cross. The older I grow as a Christian, the more I understand my need to cling to the cross.
More and more, evangelicals demand all manner of social justice. The predominant issue is reparations for racial inequality, but the umbrella also covers women’s rights and LBGTQ concerns. The Black Lives Matter crusade is actually a cleverly marketed program to transform the culture into a Marxist society.
People are buying it because they’ve ignored history to the point of not understanding that socialism really amounts to communism, and communism is infinitely more oppressive than the alleged systemic racism and binary patriarchy of our present culture.
Although it troubles me that non-Christians embrace this velvet gloved Marxism, I can understand how they fall into such deception. It bothers me to a far greater extent that evangelicals (even some within the Reformed camp) have jumped on various corners of this bandwagon, many going so far as to claim social justice as a Gospel issue.
I thought of this dangerous false teaching as I worked through Psalm 74 this morning.
Most of us have no idea of how extensive our sin is. Personally, I can understand it only by realizing that erasing it required nothing less than the innocent blood of the Lord Jesus Christ.
But I do know that I have absolutely no resources with which to atone for my sin. Any good that I might have done could never outweigh the ways that I have offended the thrice holy God. My debt towards Him is just too formidable.
Thankfully, Jesus is a merciful God Who took my debt upon Himself. He graciously paid the entire price of my sin, leaving me free to worship God with a clear conscience. Throughout eternity, I will praise Him for paying a debt that I never could have paid.
It’s good to face up to the severity of our sin. Sadly, few churches these days teach much about human depravity. Efforts to bolster self-esteem minimize any mention of sin in favor of emphasizing our righteousness in Christ. We nod in agreement that Jesus died for our sins, rarely seriously thinking of ourselves as sinners.
But those of us who actually do understand the depth of our wretchedness run the danger of not speaking enough about God’s grace. This failure is ironic, since our conviction of sin should enable us to have a deeper appreciation of His grace.
What could be more joyful than knowing that the wonderful grace of Jesus reaches even me? How can I resist praising His Name when I think about His grace being broader than the scope of my transgressions, making me God’s dear child? The matchless grace of Jesus fills me with such joy that I want to magnify the precious Name of Jesus!
As Christians, we often wonder how we can please the Lord. And we definitely ought to read Scripture with the expectation of learning how to bring pleasure to Him.
But Scripture also shows us that God has done things for the purpose of pleasing Himself. I don’t think about that idea nearly as much as I should, and I’m not sure many of us do. Thankfully, the two concluding verses of the magnificent passage we’ve been studying these past few weeks adjusts our attention back to to the truth that God does everything with the ultimate goal of pleasing Himself.
For the sake of context, let’s once again look at our passage as a whole before we talk about verses 19 and 20.
The Gospel, in and of itself, isn’t about our responsibility to love other people.
Does that statement shock you? If so, you’re definitely not alone. Traditionally, the Christian culture equates doing good to others and loving our neighbor as we love ourselves with genuine Christianity. And without argument, Jesus and His apostles taught that the command to love others is second only to the command to love God.
This is the third Tuesday I’ve written about The Four Spiritual Laws, a popular evangelism tool that Christians have used over the past 50 years. This tract doesn’t contain false teaching per se, and it can be helpful in presenting the Gospel. So I don’t condemn anybody who uses it to open a conversation with an unbeliever.
But as I’ve demonstrated here and here, The Four Spiritual Laws fall short of giving a fully orbed explanation of why people need Christ. In many respects, it offers a man-centered theology in place of a theology that revolves around the Lord Jesus Christ. I’ve been writing this short series to help you develop a more complete understanding of the Gospel that you can in turn utilize in witnessing to others.
The Third Spiritual Law states that “Jesus Christ is God’s only provision for man’s sin. Through Him alone can we know God personally and experience His love.” It quotes Romans 5:8, 1 Corinthians 15:3-8 and John 14:6 to substantiate its point.
I’d agree with most of this section, and I think the writers chose their Scriptures well. Nothing in this section falls outside the bounds of orthodoxy.
Whether we admit it or not, all of us struggle with the sin of pride. As I confess my sins during my daily prayer time, I often see how they all emerge from the root sin of pride. I also see how pride keeps me from fully appreciating the wonderful work Christ did for me on the cross.
Pride tells us lies about ourselves. It tells us that Jesus saw something in us deserving of His love. It tells us that we participate in our salvation, if only by exercising our wills to accept Him. It tells us that our obedience to Him makes us righteous.
The cross, on the other hand, tells us that the Prince of glory died and turned our richest gains into loss. It tells us that even if we possessed the entire realm of nature, it wouldn’t be enough of a present to offer Him. It tells us that the love of God demands everything from us, even though we have absolutely nothing worthy of His love.