The Roarings Of Woke Evangelicals

More and more, evangelicals demand all manner of social justice. The predominant issue is reparations for racial inequality, but the umbrella also covers women’s rights and LBGTQ concerns. The Black Lives Matter crusade is actually a cleverly marketed program to transform the culture into a Marxist society.

People are buying it because they’ve ignored history to the point of not understanding that socialism really amounts to communism, and communism is infinitely more oppressive than the alleged systemic racism and binary patriarchy of our present culture.

Although it troubles me that non-Christians embrace this velvet gloved Marxism, I can understand how they fall into such deception. It bothers me to a far greater extent that evangelicals (even some within the Reformed camp) have jumped on various corners of this bandwagon, many going so far as to claim social justice as a Gospel issue.

I thought of this dangerous false teaching as I worked through Psalm 74 this morning.

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I Couldn’t Have Paid Anything

Most of us have no idea of how extensive our sin is. Personally, I can understand it only by realizing that erasing it required nothing less than the innocent blood of the Lord Jesus Christ.

But I do know that I have absolutely no resources with which to atone for my sin. Any good that I might have done could never outweigh the ways that I have offended the thrice holy God. My debt towards Him is just too formidable.

Thankfully, Jesus is a merciful God Who took my debt upon Himself. He graciously paid the entire price of my sin, leaving me free to worship God with a clear conscience. Throughout eternity, I will praise Him for paying a debt that I never could have paid.

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For Even Me!

It’s good to face up to the severity of our sin. Sadly, few churches these days teach much about human depravity. Efforts to bolster self-esteem minimize any mention of sin in favor of emphasizing our righteousness in Christ. We nod in agreement that Jesus died for our sins, rarely seriously thinking of ourselves as sinners.

But those of us who actually do understand the depth of our wretchedness run the danger of not speaking enough about God’s grace. This failure is ironic, since our conviction of sin should enable us to have a deeper appreciation of His grace.

What could be more joyful than knowing that the wonderful grace of Jesus reaches even me? How can I resist praising His Name when I think about His grace being broader than the scope of my transgressions, making me God’s dear child? The matchless grace of Jesus fills me with such joy that I want to magnify the precious Name of Jesus!

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Keys To Discernment: It Pleased The Father

Gold Key

As Christians, we often wonder how we can please the Lord. And we definitely ought to read Scripture with the expectation of learning how to bring pleasure to Him.

But Scripture also shows us that God has done things for the purpose of pleasing Himself. I don’t think about that idea nearly as much as I should, and I’m not sure many of us do. Thankfully, the two concluding verses of the magnificent passage we’ve been studying these past few weeks adjusts our attention back to to the truth that God does everything with the ultimate goal of pleasing Himself.

For the sake of context, let’s once again look at our passage as a whole before we talk about verses 19 and 20.

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Throwback Thursday: The Shocking Gospel Message

Originally posted September 11, 2018.

The Gospel and Love

The Gospel, in and of itself, isn’t about our responsibility to love other people.

Does that statement shock you? If so, you’re definitely not alone. Traditionally, the Christian culture equates doing good to others and loving our neighbor as we love ourselves with genuine Christianity. And without argument, Jesus and His apostles taught that the command to love others is second only to the command to love God.

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The Third Spiritual Law: Right, But Incomplete

This is the third Tuesday I’ve written about The Four Spiritual Laws, a popular evangelism tool that Christians have used over the past 50 years. This tract doesn’t contain false teaching per se, and it can be helpful in presenting the Gospel. So I don’t condemn anybody who uses it to open a conversation with an unbeliever.

But as I’ve demonstrated here and here, The Four Spiritual Laws fall short of giving a fully orbed explanation of why people need Christ. In many respects, it offers a man-centered theology in place of a theology that revolves around the Lord Jesus Christ. I’ve been writing this short series to help you develop a more complete understanding of the Gospel that you can in turn utilize in witnessing to others.

The Third Spiritual Law states that “Jesus Christ is God’s only provision for man’s sin. Through Him alone can we know God personally and experience His love.” It quotes Romans 5:8, 1 Corinthians 15:3-8 and John 14:6 to substantiate its point.

I’d agree with most of this section, and I think the writers chose their Scriptures well. Nothing in this section falls outside the bounds of orthodoxy.

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Pouring Contempt On All My Pride

Whether we admit it or not, all of us struggle with the sin of pride. As I confess my sins during my daily prayer time, I often see how they all emerge from the root sin of pride. I also see how pride keeps me from fully appreciating the wonderful work Christ did for me on the cross.

Pride tells us lies about ourselves. It tells us that Jesus saw something in us deserving of His love. It tells us that we participate in our salvation, if only by exercising our wills to accept Him. It tells us that our obedience to Him makes us righteous.

The cross, on the other hand, tells us that the Prince of glory died and turned our richest gains into loss. It tells us that even if we possessed the entire realm of nature, it wouldn’t be enough of a present to offer Him. It tells us that the love of God demands everything from us, even though we have absolutely nothing worthy of His love.

Keys To Discernment: Qualified By The Lord (Reboot)

Week after next, I will resume writing fresh installments for this Bible Study series on Colossians. As most of you know, I’d begun writing it in January, but at the end of February a compression fracture in my back forced me to take a furlough from it. For about a month now, I’ve been rolling the installments out again to provide continuity before we dive back in. Occasionally, I add comments to my original posts, so you might just want to read these reboots.

Untitled-1

Have you ever noticed the way your pastor uses the pastoral prayer at the beginning of your church’s Sunday service as an opportunity to share spiritual truths? He doesn’t do that by accident. He’s so committed to your spiritual development that he takes every possible opportunity to expose you to sound doctrine.

The apostle Paul uses prayer to begin his letter to the Colossian church, eager to steer them away from the false teachings of both the Judaizers and the pre-gnostics that threatened the churches in Asia Minor. We started examining his prayer last week, so let’s look at the passage again and pick up where we left off.

For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, 10 so that you will walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God; 11 strengthened with all power, according to His glorious might, for the attaining of all steadfastness and patience; joyously 12 giving thanks to the Father, who has qualified us to share in the inheritance of the saints in Light.

13 For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, 14 in whom we have redemption, the forgiveness of sins. ~~Colossians 1:9-14 (NASB)

Verse 11 shows Paul praying that, as the Lord fills them with knowledge, wisdom and understanding, the Colossians, will be strengthened. But he hastens to explain that the strength must come according to His glorious might, not from the knowledge in and of itself. The pre-gnostics maintained that knowledge brought power, but Paul turns it around to teach that knowledge comes through God’s glorious might.

Remember that all false teachings point to human achievement instead of looking to God’s grace and providence. The Judaizers and the pre-gnostics each believed that their systems would bring them spiritual prestige. Paul corrects their error immediately by affirming that the strength isn’t originated in them. He puts the spotlight solely on God.

Moving on to verse 12, we learn that the Father qualifies us to share in the inheritance of the saints of light. Man, do I wish we had the time to unpack everything in this verse! For purposes of our particular study, however, it’s best to concentrate on how Paul uses his prayer to repudiate the wrong idea that salvation depends either on human effort or on the attainment of special knowledge.

The fact that the Father Himself qualifies us for salvation turns both heresies on their heads, doesn’t it? It increases the emphasis on God that we just saw in the previous verse. Paul makes sure that his original readers see that neither works nor mysticism gives them any claim on eternal life. Only the gracious love of God the Father makes us worthy to receive the inheritance of His kingdom.

Verse 13 describes how the Father accomplishes our qualification. He personally delivers us from the domain of darkness and transfers us into the kingdom of His Son. We make absolutely no contribution, either by religious rites or by obtaining secret knowledge. Paul again deliberately keeps the focus on God, beginning to demonstrate the contrast between the false teachers that inhabited Colossae and the purity of the Gospel.

In fact, verse 14 introduces the doctrine that God’s Son is our source of redemption, providing the forgiveness of sins. Paul adds this clause quite cleverly, attacking both the Judaizers and the pre-gnostics deftly.

Keep in mind that the Judaizers, although they acknowledged that Jesus died for their sins, still insisted on Jewish rituals (especially circumcision) to achieve right relationship with God. To them, Paul insists that forgiveness of sins can be found only — and completely — in Jesus Christ. It is in Him that we have redemption and the forgiveness of sins. His New Covenant renders the demands of the Old Covenant unnecessary.

Remember also that the pre-gnostics believed in a complete separation between the physical and the spiritual. Thus, sins they committed physically weren’t actually sins as far as they were concerned. Redemption came through their secret knowledge and they had no need for forgiveness.

Do you see how succinctly Paul addresses both groups of heretics in one small statement? Forgiveness is necessary in dealing with sin, and it can only come through the shed blood of Jesus Christ. Paul wants the Colossians to understand this fundamental point so that they can stand against both groups of false teachers.

Like the First Century Colossians, we are bombarded with teachings that take the emphasis off of Christ. Subtly, they suggest that we must add works or have deeper spiritual experiences before we can really know the fullness of the Christian life. We also must keep returning to the basic Gospel message that Jesus atoned for our sins. Clinging to that truth will protect us from a large amount of false teaching.

Today we have watched Paul call out false teaching simply by infusing his pastoral prayer with sound doctrine. Next week we should arrive at my favorite passage of Scripture, which describes the supremacy of Christ. We’ll see how Paul silences false teachers by exalting His deity. I look forward to studying this passage with you.

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Remember His Blessings

John and I watch far less news than we used to. You might say the same. It’s more depressing every day, particularly as we watch society’s determined rebellion against God’s Word and the Lord Himself. We feel hopeless, as well as righteously indignant.

We can’t live in denial of the growing lawlessness around us. Neither can we ignore the approaching persecution that will come against those of us who stand on God’s Word. Taking a Pollyanna attitude certainly won’t give the fortitude we’ll need in the coming days.

At the same time, we must resist turning into Debbie Downers. Amid all the negativity swelling around us, the Lord has blessed us with both temporal and eternal blessings, the latter of which not even the most corrupt government can take from us. Without denying the rising evil around us, we must focus on His goodness and remember reasons to praise Him.

Through Jesus, God has given us the precious gift of salvation! How can we refrain from rejoicing when we think of His goodness in covering the sin of all who believe in Him? How can we remain depressed when we contemplate spending eternity in His immediate presence? How can we not glorify Him for the great things He has done?

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Flashback Friday: Hope In A Sober Time

I originally posted this article on July 15, 2016. Aside from the particular events mentioned in the first few paragraphs, the thoughts seem all that much more relevant to the situation in 2020. See whether or not you agree.

Shadow Bible

Still struggling to evaluate my thoughts on the black men who were killed in Minnesota and Louisiana, as well as the police officers who were killed in Dallas, I watched last night’s news of the terrorist attack in Nice and felt numb. How do we absorb all these horrific events?

I didn’t want to blog about Minnesota and Louisiana until more facts became clear. Too often, I’ve made comments on past blogs, Facebook and Twitter before I really understood all angles of whatever situation I happened to opine about. I’d therefore resolved to start holding my metaphorical tongue until I actually developed a decent idea of the matter at hand. Yes, I risk being misunderstood as indifferent to the world around me. But being misjudged beats making misjudgments, as I see it.

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