Although my back is a great deal better than it has been since I fractured it six months ago, I still spend a few days in bed each week. On those days, I watch YouTube videos streamed through our DVD player. (Okay, I also watch Animal Planet’s Putbulls and Parolees, but that has nothing to do with this blog post). This weekend (because Pitbulls and Parolees wasn’t on), I watched several videos from a Reformed ministry that seriously challenged my thinking in regard to two important topics: eschatology and the content of what women should teach other women.
The video on eschatology lead to another video of a sermon on the subject. My head is spinning from that one, and it will take a long time for me to process it. Just when I thought I’d landed on a position, too! Please don’t expect me to blog on eschatology any time soon — I have so much more to study on the matter before I attempt to write about it. Jesus will return to save His people and judge unbelievers. I stand on that promise without being properly educated on the particulars.
The video on women’s ministry also stretched me, but I feel far less confused as to where I agree and disagree with the lady being interviewed. The points that bothered me need to be considered, of course, but even she acknowledged that her position leaving room for debate. Gotta respect her for the humility to admit that possibility!
She began at the same foundation as I do: Scripture allows women to teach women, but not to teach men. Hallelujah — absolute solidarity on that point! And we draw from the same Biblical passage to substantiate the practice of women teaching women.
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At our wedding, we had a friend read the apostle Paul’s instructions to husbands and wives:
22 Wives, subject yourselves to your own husbands, as to the Lord. 23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything.
25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her, 26 so that He might sanctify her, having cleansed her by the washing of water with the word, 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. 28 So husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself; 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 30 because we are parts of His body. 31 For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh. 32 This mystery is great; but I am speaking with reference to Christ and the church. 33 Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. ~~Ephesians 5:22-33 (NASB)
The instructions to husbands always seemed straightforward and easy to understand, but I struggled with verse 24. Sure, I got that the Lord commands me to submit to John. But why did He give the Church as a model? From what I could see, the visible church has been bedraggled and rebellious throughout church history, beginning with the congregations in Corinth and Galatia. Certainly, the visible church in the 21st Century exhibits precious little obedience to Christ, preferring to acquiesce to worldliness!
So how can I pattern submission to my husband after the visible church?
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It doesn’t seem possible that anyone who regularly reads The Outspoken TULIP would need an introduction to Michelle Lesley and her blog. Of all the women bloggers in Reformed circles, she is probably the best known. Celebrity status? Well, not quite. But hardly some obscure housewife with a meager following!
That said, I want to recommend MichelleLesley.com in this concluding article of my series on trustworthy women Bible teachers because she offers Biblical wisdom that few women receive. On the off-chance that you’ve actually never heard of her, I take pleasure in making her blog available to you.
I suspect most people regard Michelle as a discernment blogger because she frequently writes about popular evangelical teachers. In fact, just today she published an article evaluating Jen Wilkin, explaining her reasons for not recommending Wilkin. Over her years of blogging, Michelle has written about several teachers women should avoid. such as Beth Moore, Priscilla Shrier, Lysa TerKeurst and Christine Caine. Michelle makes it clear that she doesn’t have time to research every teacher thoroughly (her primary ministries are to her husband and children), but she definitely documents her findings quite well. Her website includes a list of Popular False Teachers and Unbiblical Trends, as well as a list of Recommended Bible Teachers.
Discernment is only one aspect of Michelle’s online ministry, however. Her overarching goal is to disciple women. She rightly asserts that discernment is just one element of Christian discipleship, not an end in itself. Therefore her blog covers a wide range of subjects, all related to the three umbrella areas of discernment (which I’ve already discussed), church involvement and Bible Study.
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God allowed me to be one of the original signers of the Open Letter to Beth Moore a couple years ago, along with Amy Spreeman, Elizabeth Prata, Michelle Lesley and Susan Heck. I’d been familiar with Amy, Elizabeth and Michelle for a while, but I’d only heard about Susan a handful of times (probably through Michelle’s blog). At the time we circulated the Open Letter, I visited Susan’s With The Master website, hoping to find a blog. Disappointed that Susan isn’t a blogger, I didn’t have much interest in her. So I didn’t pursue her teaching.
I pretty much forgot about her for a couple years.
When I hurt my back this past December, I couldn’t read my Bible. For the first few months I watched YouTube sermons by R.C. Sproul. John MacArthur and others to get my Bible intake. But then I happened — by God’s providence — to catch Justin Peters’ April 12 interview with Susan Heck, in which he promoted her YouTube channel. What a wonderful blessing!
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What qualities should we look for in anyone (male or female) who professes to teach God’s Word?
Before I profile women bloggers and teachers that I believe merit our attention and trust, I would like to invest a little time in giving you tools for vetting such people for yourselves. In fact, you should use these tools to evaluate me! Discernment doesn’t come from letting someone tell you who to follow and who to avoid. Rather, it comes from knowing what characteristics God says a Christian leader should have.
As obvious as it seems, the most important characteristic of a sound teacher is her ability and obedience to handle the Word of God responsibly. Every teacher makes an occasional misstep, but a good teacher works diligently to apply proper hermeneutics when she presents a text.
15 Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth. 16 But avoid worldly and empty chatter, for it will lead to further ungodliness, ~~2 Timothy 2:15-16 (NASB)
Good Bible teachers find their doctrine from the Word rather than using Scriptures (usually out of context) to support their assertions. Not only do they depend on the immediate context of the verse or passage, but also the genre of the book they teach. For instance, Psalms is a collection of poems originally set to music, so often it uses metaphorical language. Trees do not literally clap their hands and believers are not literally sheep. Yet the four gospels record actual miracles, most notably Christ’s literal resurrection from the dead. These miracles must never be taught as metaphors or allegories!
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Regular readers of this blog know that I have very strong objections to women teaching men in the things of God. Unlike other Christian bloggers (many of whom I hold in high esteem), I generally don’t want men reading The Outspoken TULIP, lest I violate God’s command in 1 Corinthians 2:12-14.
12 But I do not allow a woman to teach or exercise authority over a man, but to remain quiet. 13 For it was Adam who was first created, and then Eve. 14 And it was not Adam who was deceived, but the woman being deceived, fell into transgression. (NASB)
Verse 13 appeals to the order of creation, which demonstrates the principle of male leadership. I have no problem wrapping my head around that idea. Indeed, I think it’s beautiful that my husband leads in our marriage, and that godly men lead our local church. The design of male leadership in no way makes me feel inferior! One of the things I like best about my marriage, in fact, is watching John protect me by making the final decisions. Lately, I’ve noticed that decisions I disagree with usually turn out to be better than the directions I wanted to pursue.
But verse 14 bothers me a bit.
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In Revelation 2 and 3, the glorified Christ commissions the apostle John to write letters to the seven churches in Asia Minor. As I read these letters earlier this week, the letter to the church at Ephesus grabbed my attention because of its warning to people involved in discernment ministry. Look at the passage with me, and then we’ll talk about some of its application to discernment ministry.
“To the angel of the church in Ephesus write:
The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:
2 ‘I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; 3 and you have perseverance and have endured for My name’s sake, and have not grown weary. 4 But I have this against you, that you have left your first love. 5 Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. 6 Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’ ~~Revelation 2:1-7 (NASB)
The letter starts by commending the Ephesian church for its discernment. This church was characterized by its doctrinal purity and faithfulness to test false teachers. Verses 2 and 3 describe a church that Christians should emulate. God’s Word repeatedly commands both leaders and laity to stand against those who pervert the Gospel. Consider, for example, Paul’s instructions to Titus:
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Let’s be honest: we look at all the insanity in the world, as well as the various trials in our personal lives, and try to figure out what the Lord is doing. As a matter of fact, Christians feel a sense of responsibility to understand His purposes in everything that happens. I suppose we think having a firm grip on perplexing circumstances will help us weather them.
A few days ago I read a psalm that gave me a perspective on facing difficulties that I’d never considered before.
O Lord, my heart is not proud, nor my eyes haughty;
Nor do I involve myself in great matters,
Or in things too difficult for me.
2 Surely I have composed and quieted my soul;
Like a weaned child rests against his mother,
My soul is like a weaned child within me.
3 O Israel, hope in the Lord
From this time forth and forever. ~~Psalm 131 (NASB)
In the past, I’d isolated the verses from each other, so none of them really made much sense to me. Occasionally verse 1 reminded me to maintain a semblance of humility, and verse 2 encouraged me to trust the Lord, but I failed to see how those verses fit together. And I completely ignored verse 3.
When I read Psalm 131 a few days ago, however, I disciplined myself to think about their context. Suddenly the psalm took on a clarity that surprised me. In this psalm, David teaches that Israel can hope in the Lord by resting in Him instead of trying to figure out what He’s doing through the various situations in the world.
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It looks as if I will be typing blog posts for myself hopefully by the end of April. We hired a morning PCA, so I plan to start using my wheelchair more often. For now, however, John is graciously typing at my dictation, so I am unable to quote Scripture or provide links to Scripture.
“He lives! He lives, salvation to impart. You ask me how I know He lives: He lives within my heart.”
Some of you may sing this anthem during your Resurrection Sunday worship, and the music may help you feel the excitement of knowing that Jesus rose from the dead. And it’s good to excited about His resurrection. The fact that He rose from the dead gives us hope that He is the Way, the Truth, and the Life that He claimed to be. Believe me, nothing excites me more than to know that He is risen, just as He said.
But I’ve been thinking about the anthem, “He Lives.” If you read my blog regularly, you probably know that when I’ve been thinking about the lyrics to a song, it means I will critique it. And as I’ve thought about this particular song, I’ve found increasing reason to question its suitability as a Christian worship song.
The stanza I quoted at the beginning of this article bothers me the most when I think of this anthem because it bases belief in the resurrection on subjective experience. While other phrases in the song disturb me, this stanza sums up my problem with the writing. The song writer implies that emotions validate the truth that Christ lives.
But emotions change more than the weather in New England, and feelings that Christ lives within my heart can change to feelings that religion is just a concoction of the imagination. If Christ really rose from the dead, we need objective evidence that He did so. That objective evidence carries us through times of feeling doubt. So let’s talk about the evidence of Christ’s resurrection.
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As before, John is typing at my dictation. We are still trying to get a morning Personal Care Attendant so that I can gradually work up to being in my chair all day, but so far our efforts aren’t yielding results. We would ask for your prayers as we continue looking. We also thank those of you who have sent gifts through Paypal — I had worried that you had given much more than we needed, but I have used some of your donations to pay for advertising. Please continue praying that the right person will answer our ads so that I can get up and start typing blog posts on a more regular basis.
Praise God that our DVD player accommodates Youtube! As I lie in bed I can watch sermons and teachings by such people as John MacArthur, Sinclair Ferguson, and the late R.C. Sproul. I appreciate the opportunity to listen to solid Bible teaching from great men. In addition, we can live stream Sunday services and Wednesday night Bible Study from our own church, keeping us connected with the fellowship there.
During these months, I’ve listened to teaching on a wide variety of topics ranging from eschatology to personal holiness to the assurance of salvation. Each teaching has been encouraging and convicting, increasing my understanding of the Bible and God’s calling on my life. But in all these teachings, one incident from the earthly life of Jesus pops up repeatedly: Peter’s great confession that Jesus is the Christ and Peter’s immediate attempt to dissuade Him from predicting His crucifixion.
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