I Couldn’t Have Paid Anything

Most of us have no idea of how extensive our sin is. Personally, I can understand it only by realizing that erasing it required nothing less than the innocent blood of the Lord Jesus Christ.

But I do know that I have absolutely no resources with which to atone for my sin. Any good that I might have done could never outweigh the ways that I have offended the thrice holy God. My debt towards Him is just too formidable.

Thankfully, Jesus is a merciful God Who took my debt upon Himself. He graciously paid the entire price of my sin, leaving me free to worship God with a clear conscience. Throughout eternity, I will praise Him for paying a debt that I never could have paid.

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Equally Preliminary Thoughts On Feminism

As demonstrated in my last blog post, I question some of the tenets of the Patriarchy Movement. Sadly, in this era of polarization, the assumption is that so much as questioning patriarchy means an embrace of feminism.

I think that’s a false dichotomy.

My husband will be the first to tell you that I’m far from being a feminist. True, I struggle to submit to him as well as I should. But even in confessing my struggles in submission, I agree with Scripture that my responsibility as a wife is to submit to John’s authority as my husband.

At our wedding, we chose Ephesians 5:22-33 as our Scripture reading:

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Throwback Thursday: Missing The Reason That I Long For Heaven

Originally published September 6, 2016:

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Many evangelicals assume that my eagerness for heaven stems from a desire to escape my disability. I understand their assumption. After all, Cerebral Palsy (especially such a severe case) imposes multiple restrictions on me, and those restrictions often carry a variety of subtexts. So of course one would conclude that the promise of a new body, free of the limitations currently thrust on me, holds a significant appeal for me.

In one sense, it does. But only when I view heaven in terms of how it will benefit me. And as I grow in understanding doctrine, I become increasingly convinced that most professing Christians hold an inverted view of heaven and its purposes.

Somewhere in my past, a friend posited the idea that heaven would be different for each of us, according to our interests, tastes and desires. Using her paradigm, heaven for me would be a giant art  museum filled with works by Leonardo, Michelangelo, Monet, Sargent and Rockwell. With cheesecake for meals. Her heaven would be stables of magnificent horses for her to ride and sturdy oak trees for her to climb.

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Keys To Discernment: Reconciled And Immovable

Every December we sing “Hark, The Herald Angels Sing” with Charlie Brown and the Peanuts gang. The familiar lines slide easily from our mouths — usually so easily that we barely give them serious thought.

“God and sinners reconciled” is one such line. How often do we reflect on the truth that Jesus, Who is God in human flesh, brought reconciliation between us and the Father? For that matter, how often do we reflect on the truth that we actually needed to be reconciled to the Father?

Colossians 1:21-23 helps us understand the necessity of reconciliation, as well as the wonderful effects of that reconciliation. In so doing, it also refutes errors that make people think they can accomplish reconciliation through their own efforts. As a cherry on top, it also assures believers that this reconciliation is permanent. Let’s look at this passage for a moment, and then talk about it.

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Keys To Discernment: It Pleased The Father

Gold Key

As Christians, we often wonder how we can please the Lord. And we definitely ought to read Scripture with the expectation of learning how to bring pleasure to Him.

But Scripture also shows us that God has done things for the purpose of pleasing Himself. I don’t think about that idea nearly as much as I should, and I’m not sure many of us do. Thankfully, the two concluding verses of the magnificent passage we’ve been studying these past few weeks adjusts our attention back to to the truth that God does everything with the ultimate goal of pleasing Himself.

For the sake of context, let’s once again look at our passage as a whole before we talk about verses 19 and 20.

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The Fourth Spiritual Law Has The Wrong Emphasis

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If you’ve missed my earlier articles examining The Four Spiritual Laws, you can find them here, here and here. Although I don’t consider this tract to be false doctrine, and I gratefully acknowledge that God has used it in evangelism for at least half a century, I believe it gives an inadequate explanation of the Gospel. Therefore I’ve been taking you through all four laws, encouraging you to evaluate them Biblically.

Today we look at the final Law. It reads: “We must individually receive Jesus Christ as Savior and Lord; then we can know God personally and experience His love.” Okay, that’s probably a good starting place. The wording is technically correct. I’d even say that the writers used John 1:12 and Ephesians 2:8-9 appropriately. And I’m pleased that they recommend reading John 3:1-8.

If they had then moved into a discussion of responding to the Lord with faith and repentance (Acts 2:38, Romans 10:9), things would have been hunky-dorey. But the writers chose to quote Revelation 3:20 — a verse written to Christians who had lost their zeal for the Lord.

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Keys To Discernment: Christ As The Preeminent God

Are we supposed to have favorite verses or passages in the Bible? Probably not.

But I certainly do have a favorite passage, and I won’t apologize for having it! I love that passage because it shows us Jesus as God incarnate — a doctrine that has fascinated me since my first few months as a born-again Christian. 49 years later, the concept still fills me with wonder and adoration, as well it should!

Last week we looked at the first few verses of my favorite passage, exploring how Paul refuted the false teachings of both the Judaizers and the pre-gnostics by proclaiming that Jesus is God. Why don’t we look at the passage again and enjoy the reminder that Jesus Christ indeed is God Himself:

15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. ~~Colossians 1:15-20

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Throwback Thursday: The Shocking Gospel Message

Originally posted September 11, 2018.

The Gospel and Love

The Gospel, in and of itself, isn’t about our responsibility to love other people.

Does that statement shock you? If so, you’re definitely not alone. Traditionally, the Christian culture equates doing good to others and loving our neighbor as we love ourselves with genuine Christianity. And without argument, Jesus and His apostles taught that the command to love others is second only to the command to love God.

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The Third Spiritual Law: Right, But Incomplete

This is the third Tuesday I’ve written about The Four Spiritual Laws, a popular evangelism tool that Christians have used over the past 50 years. This tract doesn’t contain false teaching per se, and it can be helpful in presenting the Gospel. So I don’t condemn anybody who uses it to open a conversation with an unbeliever.

But as I’ve demonstrated here and here, The Four Spiritual Laws fall short of giving a fully orbed explanation of why people need Christ. In many respects, it offers a man-centered theology in place of a theology that revolves around the Lord Jesus Christ. I’ve been writing this short series to help you develop a more complete understanding of the Gospel that you can in turn utilize in witnessing to others.

The Third Spiritual Law states that “Jesus Christ is God’s only provision for man’s sin. Through Him alone can we know God personally and experience His love.” It quotes Romans 5:8, 1 Corinthians 15:3-8 and John 14:6 to substantiate its point.

I’d agree with most of this section, and I think the writers chose their Scriptures well. Nothing in this section falls outside the bounds of orthodoxy.

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Keys To Discernment: A Portrait Of The Real Jesus (Reboot)

How I wrote this post on February 24 baffles me. Three days earlier, I’d been in the Emergency Room, where doctors misdiagnosed me with a pulled back muscle and told me to sit in my wheelchair and remain active. The following Sunday I returned to the ER and a CT scan revealed that I had a compression fracture in my lumbar region.

I’d been so excited about getting to the passage in Colossians 1 that my need for bed rest really disappointed me. But once I recovered from my injury, so much I time had elapsed that I decided reboot the entire Bible Study series. Today is the final reboot before we pick up where we left off. I’ll update it with some additional comments, though, so don’t ignore it.

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False teaching invariably attacks, perverts or (at the very least) distorts the nature of Jesus Christ. Beth Moore, for example, reduces Him to a romantic playmate Who speaks directly to her and is “the bossiest thing.” For proper discernment, therefore, Christians must possess an accurate understanding of Christ’s nature.

Over the past few weeks we studied Paul’s prayer for the Colossian church to be filled with knowledge, wisdom and understanding. We also studied the way God qualifies believers to share in His inheritance.  As we closed last week’s study, we shifted our attention from the Father to His Son, and Paul now picks up the discussion with a powerful description of Christ’s deity.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together. 18 He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. 19 For it was the Father’s good pleasure for all the fullness to dwell in Him, 20 and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. ~~Colossians 1:15-20 (NASB)

Today we’ll work through verses 15-17, worshiping the Lord because we see His exalted nature. Before we do so, however, we should understand a little more about the philosophies that would develop into Gnosticism.

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