Throwback Thursday: Apples And Pulpits

In response to a recent tweet by Beth Moore, I’m reposting my January 20, 2017 essay.

betty-portrait-paintedHave you ever noticed the parallel between Eve’s temptation in the Garden and women who qualify (or flat-out reject) 1 Timothy 2:12? I don’t remember where I first read about this parallel, so I can’t properly give due credit, but I must acknowledge that this notion didn’t originate with me. That said, I believe we need to consider the possibility that women who seek to teach men or who aspire to pulpit ministry commit the same sin that Eve committed.

Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.~~Genesis 3:1-6 (ESV)

Eve and her husband had been given full access to every tree in the Garden, with only one exception (see Genesis 2:15-17). She should have been thankful for the Lord’s abundant provision, but Satan twisted God’s Word so that she questioned God’s goodness…or at least her understanding of His Word.As I’ve studied arguments for the ordination of women, I’ve  noticed the same type of Scripture twisting.

Let me show you just a couple examples of how professing Christians try to explain away 2 Timothy 2:11-12.

11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. (ESV)

The website for Brethren In Christ Church (I find amusing irony in the sexist name of the denomination) offers this explanation:

Paul’s seemingly prohibitive statement about women in public ministry is likely a response or plan of action to deal with women who were new Christians, talented, and endowed with spiritual gifts of leadership, but not yet trained and seasoned for leadership in the congregation. These new Christian women likely were also mixing pagan practices and Christian doctrine. One must keep in mind that prior to this time, only the men had the privilege of learning through formal study. Paul’s assertion in verse 11 that “women should learn” was indeed a new day for the believing woman.
Responding to the women’s lack of training and maturity, Paul therefore declares, “I permit no woman to teach or to have authority over a man, she is to keep silent (2:12 NRSV). The literal translation from the Greek is, “I am not presently permitting a woman to teach or to have authority over men….” The verb used is present active indicative. It was never intended to be a prohibitive statement or a prescription for all times, places, and cultures. If it had been written for that purpose, there are Greek verbs and tenses which would have been used to clarify the intention. (Source)

The appeal to Greek verb tenses almost convinces me, except for the fact that the apostle Paul based his restriction, not on 1st Century custom, but on God’s original order of creation and Eve’s vulnerability to deception (see 1 Timothy 2:13-14). And as for  “mixing pagan practices with Christian doctrine,” might I suggest that “Christian” feminism pretty much does the same thing by adopting worldly standards?

A website called Circle Of Christian Women evaluates 1 Timothy 2 in the context of wives and husbands rather than women in general:

1 Timothy 2:12 is not a blanket rule for all women of all churches. If it were, then the women could not speak at all, for the same verse that tells them not to teach also tells them to be silent.

If all women had to keep silent in church, then that would be promoting disobedience to God, for they could not prophesy, pray, testify, sing, exhort, do personal work, or even get saved.

Whenever an interpretation to a verse contradicts the rest of the teaching of the Bible, we know this interpretation is incorrect, for the Holy Spirit will never contradict His own Word.

This is the chief verse that is used to oppose women preaching and yet it says nothing about preaching, nor does it say anything about a public worship or church service. But, on the contrary, this verse is giving instructions to wives as to how they were to conduct themselves in regard to their husband. Paul says in 1 Cor. 14:35, “And if they will LEARN anything, let them ask their husbands at home.” Now he states in 1 Tim. 2:12 that the woman should learn in silence, and should not usurp authority over the man. Paul is dealing with more of a home problem than a church problem.

This verse still applies to us today. It is wrong for a woman to usurp authority over her husband (in church, home, or any place else) as was the case in Paul’s day. She should not try to teach him or speak words that would cause discord and confusion, but should rather be silent and in subjection to her husband.

It is also to be understood that if anyone, whether man or woman, is usurping authority over the God-given leadership of the church, she or he is to be silent, and not to teach, or act in such a way that would create discord in the assembly.

Um, no. 1 Corinthians 14:33-35, if anything, places further restrictions on women in church, and certainly doesn’t soften the impact of 1 Timothy 2:12. This argument just makes no sense, and it completely ignores the context of the verse. Like Eve, such people fall for Satan’s question, “Did God actually say…?” Despite all the wonderful ministries the Lord opens to women (including the joys of teaching other women and children) they want to also teach and lead men, unwilling to accept the only restriction that Scripture places on them.

As a redeemed woman, I trust God’s wisdom in “denying” me the right to teach men. Maybe men could learn something from me. But that’s really beside the point. Unlike Eve, I choose to appreciate all the wonderful ways the Lord does permit me to serve Him, realizing that He has every right to withhold certain spheres of service. May I serve, not by coveting ministries that He assigns exclusively to men, but in gratitude for the wide variety of opportunities He gives me.

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Saturday Sampler: October 14 — October 20

Autumn Leaves Sampler

Clint Archer of The Cripplegate answers the question,  How is God the Savior of all people? (in 500 words). This article helps those of us who are challenged for embracing Reformed Theology.

I haven’t fully vetted the Spirit Of Error website, but Holly Pivec’s ‘Eat the meat and spit out the bones’: A proper response to NAR teaching? makes some excellent points. I especially like her closing milkshake analogy.

In Isaac’s Dilemma, Michael Coughlan of Things Above Us writes about a young man he encountered while doing open air evangelism. What Michael shares warrants our attention for a variety of reasons.

On his Delivered By Grace blog (which I don’t read often enough), Josh Buice examines The Rise in Women Preachers and What You Should Know. As Bible-believing Christians,  we should be aware of this trend. And we should be troubled.

Adapting a commentary by the late R.C. Sproul, the Ligonier blog examines the question, Where Does Ultimate Authority Lie? I particularly appreciate the brief explanation of hermeneutics and proper Bible interpretation.

You might want to read Unaware of Our Slavery, which Laura Lundgrin posts on the Servants of Grace blog to help us realize the danger of entertaining temptation. She lets us see why even the most gentle princess shouldn’t presume that she can tame a baby dragon.

If you’ve been following the Social Justice Movement among evangelicals, you may want to go over to Pyromaniacs and read What Did Jesus Say about “Social Justice?” by Colin Eakin. He demonstrates that Scripture is remarkably clear on the topic.

An incident with one of her employees led Leslie A of Growing 4 Life to write Are You Mowing the Wrong Lawn? In this short, entertaining post, she shows us the best means of determining whether or not we’ve been exposed to false teaching.

Want some excitement in your personal Bible study? Peter Krol’s article, What to Do When the New Testament Quotes the Old Testament in Knowable Word, certainly delivers a thrilling concept for better understanding how God’s Word works as a whole. I’m definitely looking forward to putting his principles into practice!

Australia has followed the United States in legalizing same sex marriage, and it’s experiencing the same terrible consequences. In Let’s Rip The Band-Aid Off Quickly, Stephen McAlpine alerts us to the disastrous fallout caused by the normalization of homosexuality.

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Saturday Sampler: September 30 — October 6

Symetry Sampler

If you want to read something truly exquisite, go to The End Time to read Elizabeth Prata’s essay,The wind blows. It gives a beautiful illustration of the way the Holy Spirit works with believers.

Of course I love 14 Women of the Reformation That You Probably Never Knew About by Justin Holcomb for Core Christianity. Actually, you’ve probably heard about some of them (particularly Katherina von Bora), but most of them may surprise you. All of them, however, offer encouragement as we see how God used them to advance His kingdom.

Writing for Crossway Articles, Julie Melilli lists 10 Things You Should Know about Discipling People with Special Needs.

I Am Woman…I Don’t Have To Roar, declares Jillian McNeely in her post for Biblical Woman this week. You might take a look at how she handles 1 Peter 3:7. Christian women definitely need this perspective as egalitarian ideas increasingly infiltrate evangelical churches.

Are you single and wondering what to look for in a husband? SlimJim, a pastor who blogs at The Domain for Truth, counsels, Singles, Court Someone Who Loves God. His advice includes a reason that Christians seldom consider.

In an article for Ligonier, Michael Horton discusses the Two Planks of Sola Scriptura by drawing from the writings of Martin Luther. Before you dismiss this piece as  just another history lesson, consider the possibly that it could actually provide insight into the reasons we must stand for the sufficiency of Scripture.

Leslie A of Growing 4 Life takes a penetrating look at The Issues Behind the Issues. You’ll appreciate her straightforward candor and commitment to Biblical truth.

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Saturday Sampler: September 23 — September 29

Birds Sampler

In her guest post for Biblical Counseling for Women, Svea Goertzen muses about a One Hit Wonder — The Impact of a Single Song to demonstrate how someone, even in the depths of suffering, can rejoice in the Gospel.

Visit Growing 4 Life to read Leslie A’s thoughts on “Wordless” Christianity. You’ll see why spending time in God’s Word is so vital to spiritual development.

I’m including Steven Kozar’s The Gigantic Problem Beneath the Really Big Problem a week late because I didn’t see it until this week. But I can’t emphasize strongly enough how crucial his point is in developing discernment through sound doctrine! Kozar’s blog, Messed Up Church, appears on the Pirate Christian Media website.

Unafraid  to write on a difficult topic, Elizabeth Prata of The End Time writes What about hell? I didn’t want to read it any more than you do, but willfully ignoring the reality of eternal damnation has eternal ramifications.

Elizabeth continues confronting us with unpopular truth with When Women Pastor. She stands against today’s cultural climate in favor of Biblical gender roles. She also draws an interesting connection between women as pastors and the rise of Pentecostal churches.

Since we get a double dose of Elizabeth Prata this week, why not also have a double dose of Leslie A? Her piece, What Determines Truth for You?, challenges us to continually examine our hearts.

Personally, I’m not a fan of tattoos. But neither am I a fan of misusing Scripture to support my distaste for them. Peter Krol’s post in Knowable Word, Context Matters: Your Body is a Temple of the Holy Spirit, provides excellent guidance on using 1 Corinthians 6:19 appropriately. So I’ll enjoy my cheesecake while those of you with tattoos enjoy them. Deal?

John Ellis, writing for adayinhiscourt (his personal blog), ruminates on #BelieveWomen Versus the Presumption of Innocence. His empathy for accusers and the accused alike encourages us to think Biblically instead of rushing to judgment.

What’s Behind the Social Justice Gospel-ers? Colin Eakin answers that question in his riveting essay for Pyromaniacs. His assessment couldn’t be more accurate! Ladies, I beg you to read this one.

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Let’s Keep Jesus As Our Gospel Focus

Glory Of The CrossFew people seriously believe that either misogyny or racism have any place in the Christian church. While God established different roles for men and women (as I’ve discussed numerous times on this blog), He never gives us reason to consider one gender to be superior to the other. Similarly, He doesn’t advocate that His people make racial or ethnic distinctions among ourselves.

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise. ~~Galatians 3:23-29 (ESV)

In Christ, Christians of both genders and all ethnic backgrounds find unity. And our unity in Him demands Continue reading

Masculinity Isn’t Toxic. Femininity Isn’t Toxic. But Feminism? Now THAT’S Toxic!

Redhead 03I didn’t include Michelle Lesley’s outstanding blog post, Toxic (Evangelical) Femininity, in last week’s Saturday Sampler because I wanted to draw special attention to it. Yeah, it’s that significant!

Michelle wasn’t so much concerned about the world’s latest kick of blaming everything on “toxic masculinity.” The world rejects all God’s standards anyway, so we needn’t be surprised at the growing rejection of male leadership that God established from creation. Rather, she focused on the feminist attitudes that have been slithering into the church.

Sadly, Michelle correctly analyzed the situation. I say sadly because the growing feminist influence in evangelical churches highlights the increasing compromise with the world that Continue reading

Now I Understand Why Reading Sojourner’s Magazine Made Me Feel Slimy

Snail

Not long after I graduated from  college in 1977, one of my pastors started teaching Adult Sunday School classes on world hunger and social justice. Several of us fell under his influence, equating socialist politics with Christianity. We justified this equation by pointing to Acts 2:44-45  as a proof-text  supporting our “radical discipleship.”

Like all good radicals, we protested nuclear power plants, boycotted subsidiaries of corporate conglomerates and mourned profusely when Ronald Reagan beat Jimmy Carter. We firmly believed our liberal politics reflected Biblical values.

And we faithfully read Sojourner’s Magazine. I grabbed each issue the moment it hit my mailbox, eagerly flipping to the editorials by Jim Wallis. His writing always assured me that Jesus championed the poor and disenfranchised.

And yet, I always felt a certain discomfort with my so-called Christian socialism. Continue reading