Saturday Sampler: November 26 — December 2

Flower mask sampler

Oh, praise the Lord for people like Elizabeth Prata who stand firmly on the Word of God! Her essay, Michael did not rebuke Satan in The End Time, needs to get into the hands of so many evangelicals and (especially) Charismatics who presume to command Satan and his demons! Once you read this superb post, I beg you to share it as widely as you possibly can.

The holiday crunch has officially begun, and Ryan Higginbottom of Knowable Word acknowledges that sometimes our time with God’s Word suffers as a result of the busy pace of the season. He writes How to Prevent a Spiritually Dry December to help ensure that we have sufficient Bible intake in the midst of our celebrating.

Doing a devotional study on Psalm 117, Josh Parsons assures us that God is Worthy of Your “Wow” in Unlocking the Bible. His piece will inspire you to worship throughout your day by reminding you how wonderful the Lord really is.

There are  certainly occasions when leaving a church becomes necessary. Yet  Eric Davis, in his post for The Cripplegate, provides suggestions for godly responses When Your Church Disappoints. And really,  every church will eventually disappoint us, no matter how faithful it is to  Scripture. Again,  however, sometimes the Lord does lead us to leave a church. Davis simply presents ideas to try before we call it quits.

Phil Newton, in an article for Founders Ministries, lists several ways that we can assist our pastors as they preach God’s Word each Sunday. The Congregation and the Pulpit encourages us to participate in this centerpiece of Christian worship.

Are you enjoying Erin Benziger’s series on acceptable sins in Do Not Be Surprised? Her latest installment, Acceptable Sins Not Excepted: Worldliness, strikes a good balance between “being in the world and not of it.” The entire series challenges us towards personal holiness in areas we frequently ignore. If you haven’t been reading it, set aside time to do so.

I couldn’t agree more! Prompted by yet another firing of a celebrity for sexual misconduct, Growing 4 Life author Leslie A. lists Four Ways to Love Our Men as they struggle to remain pure in a culture saturated by sex. Ladies, we have a responsibility in helping our brothers in Christ.

Another creative and insightful blog post rolls off Michelle Lesley’s keyboard. A Pox Upon Our House: Three Chronic Diseases Plaguing Women’s Ministry all too accurately diagnoses service ailments affecting the spiritual health of women. Ladies, this article underscores my reasons for constantly calling you back to God’s Word.

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Judge Not, But Be Discerning?

Judge NotBefore we examine ways that Biblical discernment directs our actions, leading us to personal holiness, let’s look at the relationship between discernment and judging. Certainly, discernment is an aspect of judging ourselves, others and the surrounding culture by the standard of God’s Word.

Some of you are probably objecting to what I just typed, frantically wanting to remind me that the Lord Jesus Christ specifically taught against passing judgment. Even the most militant non-Christians believe that verse, which they’ll quote without hesitancy. And of course, I can’t deny that Jesus did, in fact, command us not to judge. But looking at the verse in context helps us understand what He actually meant.

 “Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. ~~Matthew 7:1-6 (ESV)

And later in the chapter:

15 “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. 16 You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? 17 So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. 18 A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus you will recognize them by their fruits. ~~Matthew 7:15-20 (ESV)

In the first passage, Jesus condemns hypocritical judgment, commanding that we judge ourselves before judging someone else. Once we’ve properly addressed our own sin through confession and repentance, however, we can discern sin in others. That discernment, in turn, enables us to correct our brothers and sisters in Christ. It also helps us determine when someone wouldn’t receive godly correction (and therefore should be left to God’s judgment).

The second passage goes even further by commanding us to judge whether or not someone is a false teacher by evaluating that person’s teachings and conduct. In essence, the Lord tells Christians to judge those we listen to and read to see how their teachings and conduct lines up with Scripture.

In making judgments, we must first judge our own teachings and conduct. No, we don’t have to be perfect before we judge someone else, but we do need to humbly admit our sin with an attitude of repentance. We can’t coddle our sin, especially if we then condemn the very same sin in another person. We must be willing to turn from that sin through the grace God gives us.

If we self-righteously judge someone for (as an example) dressing immodestly when we’re flirting with somebody at the gym, we need to readjust our focus and deal with our own immodesty before we address that gal who shows too much cleavage. Once we’ve stopped our immodest banter with the guy at the gym (do we really need to work out during the time he goes?), then maybe we can talk to our friend about her wardrobe, acknowledging the struggle both of you have in the area of purity.

Discernment is a good thing, unless we dispense it hypocritically. Jesus calls us to make judgments between good and evil, truth and error and obedience and sin all the time. But discernment must begin with a willingness to judge ourselves first.

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A Sin All To Common

Pure WordsBefore I say anything else, let me confess that I’ve recently sinned in the area I want to address today. The Holy Spirit has graciously convicted me of using crude language (in my case, as humor), and He has brought me to repentance. Therefore I can’t write this essay from a self-righteous posture. Instead, I write with the attitude that I’ve been forgiven of a serious sin that I hope to help you avoid.

Scripture forbids Christians from using impure language.

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. ~~Ephesians 5:3-6 (ESV)

I well understand that we live in a culture where even the President of the United States of America uses foul language in his public speeches. And I know we can’t go anywhere in public without hearing words that should offend us because they offend the holy Lord. Facebook overflows with horrible language that should make a sailor blush — often on the Timelines of lovely young women. So yes, I know that we face tremendous temptation to let impure words flow from both our mouths and our keyboards.

As Christians, however, we have an obligation to live differently from the world. I’m not advocating a legalistic morality that breeds self-righteousness, but rather a commitment to purity that honors the Lord. As His daughters, we want to reflect His holiness, even in our speech and writing.

Yesterday I came across a blog post by a Christian (at least, this person claims to be a Christian) that contained expletives in the first three paragraphs. At that point, even though I wanted to read the rest of the author’s thoughts, I felt convicted that I shouldn’t deliberately expose myself to language that I struggle to avoid using. I also felt sad that the writer would use those corrupt words repeatedly in a blog that claims to be written for the Lord.

Again, I realize that our culture treats filthy language as normative. But it also treats a whole host of other sins as normative. The Lord, however, calls us to honor Him, not to imitate non-Christians. He faithfully forgives us when we confess to using filthy language, but His grace should inspire us to then use our words for His glory.

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Saturday Sampler: August 13 — August 19

Birds SamplerElizabeth Prata gives us tiny glimpses into why The Bible is so amazing in The End Time. What a wonderful encouragement to be in God’s Word regularly!

I implore you to go to excatholic4christ to read Tom’s post, An evangelical writes to “Your Holiness,” the pope. Incidents like the one he reports show me why we need education on the Protestant Reformation.

For a better understanding of the theological deterioration of evangelicals, visit Leslie A.’s blog, Growing 4 Life and read Moralistic Therapeutic Deism: America’s New Religion. This blog post explains a lot about why we have drifted away from Biblical Christianity. Leslie also offers a Biblical response to this escalating problem.

Iceland boasts that 100% of women who test positive for carrying unborn children with  Down Syndrome choose to abort. Writing in adayinhiscourt, John Ellis repudiates Iceland’s Genocide of Babies with Down Syndrome to remind us that abortion can never be justified. As someone actually living with severe birth defects, I find the practice of aborting disabled babies thoroughly reprehensible!

Lara d’Entremont of Renewed in Truth Discipleship recently asked several Christian bloggers how they schedule their personal Bible Study time. She compiles their responses in How Crazy Busy Women Make Time For God’s Word as an encouragement to us. You’ll find several practical ideas here to jumpstart your own time in Scripture.

Modesty involves external obedience, certainly, but take a look at Sunny Shell’s blog post, Our External Sensuality Reveals Our Internal Depravity in Abandoned to Christ. A good reminder during hot August weather.

If Lara’s post didn’t give you enough ideas for your time in God’s Word, check out One Degree to Another for Scott Slayton’s 4 Biblical Reading Strategies for Reading Plan Quitters. I found some things that I might try.

Once we read God’s Word, of course, we gain the responsibility to actually obey it. In  Basic Training: Obedience: 8 Ways To Stop Making Excuses and Start Obeying Scripture, Michelle Lesley tells it like it is. Her blog post may not be comfortable reading, but it definitely says things all of us need to hear. Please make this one a high priority.

Writing for Bible Thinking Woman, Kesha Griffin lists 5 Benefits For Bible Thinking Women. I haven’t fully vetted this blog yet, but Kesha writes this particular essay from a solid Biblical standpoint, giving me hope that the rest of this website proves equally solid.

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Saturday Sampler: July 30 — August 5

Extruded FunsiesVisit Growing 4 Life to see how Leslie A has revived her series on discernment with Learn to Discern: How Do You Determine What is True, Right, and Good? All of us need to think seriously about the way we make these determinations.

In her article for 9Marks, Carrie Russell writes about Ministry to Women When There’s No “Women’s Ministry”. Her thoughts on the topic go against popular ideas, but she successfully substantiates them with Scripture.

Speaking from her personal experience, Jennifer at One Hired Late In The Day offers Turnstile Salvation as evidence that nobody can claim a relationship with the Lord simply because Christian parents raised her. Maybe Jennifer states the obvious. Then again, maybe not.

In his mid-teens, my Catholic-turned-agnostic husband decided to see what the Bible said about the origins of life, so he picked up a Catholic New Testament. The Holy Spirit used it to bring him to salvation. Tom’s article, Sketchy Catholic versions of the Bible were stepping stones to salvation by God’s grace through faith in Christ alone in excatholic4christ, reminds me of John’s testimony. Even better, it reminds me of the power off God’s Word!

Denny Burk outlines Four stages of “evangelical” affirmation of gay marriage as a warning to us all.

In her blog, Renewed In Truth Discipleship, Lara d’Entremont uncovers The Real Reason to Remain Sexually Pure. She directs her teaching to women waiting to be married, single women and women who teach younger women.

Guiding us through Psalm 19, Lisa Morris of Conforming To The Truth lists 6 Reasons  to Glory in the Sufficiency of Scripture. Honestly, professing Christians often forget (or at least ignore) the marvelous provision God has made for us by His Word. Lisa’s blog post serves as a helpful refresher on this essential point of faith.

How about a double dose of Leslie A this week? Her candor in Grace That Changes convicts me of my own self-righteousness, which I appreciate. So often, we lose sight of God’s gentleness with us, and consequently get impatient with less mature believers. Leslie’s article encourages us as we endeavor to overcome that sin. Yet she offers an important balance.

Coming to Christ as an adult, Jennifer of One Hired Late In The Day has experienced both the world’s view of womanhood and the Lord’s. From this rare vantage point, she unveils the contrast between  Biblical vs. Secular Womanhood. Ladies, we can’t hear these things too often.

As I’ve been saying for two years, Obergefell vs Hodges opened a door for a full assault on traditional values. John Ellis’ article in PJ Media, Transgender Student Sues Private School in California, sadly confirms my warnings, but it also encourages us to stand firm.

Those who see no harm in the ordination of women will want to read The Slippery Slope and the Jesus Box by Richard D. Philips on the Reformation 21 blog. Philips’ assertion doesn’t at all surprise me, but it may help you to understand the dangers of compromising Scripture in this seemingly minor area. Obedience to Scripture matters!

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My Messy Life Isn’t The Point (Even If It Means You’ll Have Cheesecake With Me)

44cb0-cross2bof2bgloryAuthenticity is apparently the latest evangelical craze, especially among women. When a blogger or teacher lets us see her “messy” life, she appears more approachable. Just like us, she has struggles with sin. What a relief!

The Bible unabashedly records the flaws of men and women commended as heroes of the faith. From Sarah and Abraham exploiting Hagar to the apostle Peter hypocritically reverting to Jewish legalism, otherwise strong believers in Sacred Text demonstrate the propensity toward sin that all humans possess. The most poignant example comes from none other than the apostle Paul:

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me. ~~Romans 7:13-20 (ESV)

Certainly, no teacher or blogger should give the impression that they’ve somehow risen above the temptations that “normal” Christians face. Doing so undermines the Gospel by insinuating that we can reach a point of trusting in our own righteousness!

At the same time, we can use “authenticity” as an excuse to showcase ourselves, rather than directing attention to the Lord Jesus Christ. An overemphasis on revealing our sins and weaknesses may really be a calculated attempt to attract followers. And certainly it denotes a preoccupation with self in place of adoring God and proclaiming His excellencies.

Two years ago, I discontinued a blog that, while it referred to Christ in almost every post, basically revolved around me. The Lord convicted me of my narcissism, leading me to start The Outspoken TULIP to focus women on Christ.

As our country moves toward persecution against Bible-believing Christians, we need less encouragement to feel better about our shortcomings. When bloggers and teachers prattle on and on about their “messy” lives, they subtly lull us into feeling better about ourselves instead of helping us recognize our need for Christ. He recedes into the background while the teacher or blogger assures us that we could have a gabfest with her over coffee and (if I’m involved) cheesecake.

As much as I want to make myself approachable, however, I’m more concerned with drawing my readers to Christ. Even more, I want this blog to honor Him, regardless of how readers feel about me.  I’ll gladly confess my sins when appropriate, and I definitely don’t want anyone thinking I’ve got it all together. But if this blog degenerates into something about me, it wastes my time and yours. Jesus Christ is the Person Who matters.

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Summer Wardrobes And Stumbling Brothers

Young Couple 02At the outset, let me say that a man bears complete responsibility for lustful thoughts and actions, regardless of how a woman dresses. As you read this blog post, please don’t mischaracterize me as excusing rape, sexual harassment or even lustful fantasies. Men must, in all circumstances, remain pure in their interactions with women, even when a woman dresses provocatively.

Have I made myself clear? If not, close this article right now, and maybe read Scriptures on the importance of sexual purity for both men and women. But if you understand that I by no means condone rape, sexual harassment or lustful fantasies in men, please keep reading. And remember, this blog is directed specifically at women, making it unnecessary (and kind of ridiculous) for me to address men on how to deal with scantily clad women during the summer months.

But ladies, I certainly can talk to you about our responsibility toward our brothers in Christ. The fact that the Lord holds them responsible to control their responses when they see too much skin or silhouette doesn’t negate our responsibility to dress modestly and carry ourselves in a manner that doesn’t call undue attention to our sexuality. Our brothers in Christ deserve the same respect from us that we want from them.

Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. ~~Romans 14:13 (ESV)

God created men to respond to visual stimuli, just as He created us to respond to emotional attention. When I was single, I was constantly falling for guys who, out of  compassion for my disability, treated me tenderly. They didn’t intend to communicate romantic interest, but they almost always set my heart fluttering.

I failed to control my fantasies when those brothers gave me emotional attention. I had the responsibility to guard my heart, and I very well knew that I shouldn’t have read things into their actions that they never intended to convey. But they needed a man to teach them how women are wired. They needed to understand that their behavior (although well-meaning) led me into sin.

Similarly, we need to understand that God created men to respond to visual images. Within marriage, they quite appropriately respond when they admire the bodies of their wives. God designed them that way.

But precisely because God designed them to respond to visual stimuli, women bear a responsibility to dress in ways that discourage men (other than their husbands) from looking at us in inappropriate ways. Certainly, I get that some men will look no matter how modestly we dress, and they will have to answer to the Lord for doing so. That said, that same Lord holds us accountable if we deliberately dress for the purpose of attracting attention to our bodies.

I’m not suggesting that we dress like frumps. Rather, I want to remind you to be careful, during these hot summer months, not to expose our body parts in ways that could cause our brothers to stumble. Our wish to stay cool, while important, mustn’t supplant their need to remain pure.

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Perspectives In Titus: What Should Older Women Teach Younger Women?

Titus 2 v 5

Even though we talked about Titus 2:5 in last week’s study of verses 3-5, I wanted to return to this verse and examine it in a little more detail. I’m doing so because this blog, as stated prominently in my mission statement on the sidebar, is exclusively for women. As such, it lends itself to a thorough discussion of the Bible’s instructions specifically to women.

Today I’ll quote only the immediate verses, hoping that you’ll look at your own Bibles to remind yourselves of the context.

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.~~Titus 2:3-5 (ESV)

Before we get to verse 5, let’s make a few brief comments about verses 3 and 4. In verse 3, Paul says that older women are to teach what is good.  Notice the parallel to his charge to Titus in verse 1. Teaching “what is good” would naturally mean teaching what accords with sound doctrine.

This verse does  not give women permission to use their teaching abilities indiscriminately. Please note this vitally important point. God’s Word limits us to teaching other women  (1 Corinthians 14:34, 1 Timothy 2:11-12). Yet older women can powerfully influence younger women towards holiness.

Moving to verse 4, we see that Paul gives older women the responsibility of counseling younger women in their relationships with their husbands and children. Especially regarding marriage, this sort of counseling can touch on some pretty personal issues. Therefore, Jamieson, Fausset and Brown make the excellent point that Paul shows wisdom in having women teach each other rather than having men directly teach younger women.

Obviously, men addressing marriage, as well as some of the intimate subject matters listed in verse 5 has potential for creating emotional entanglements. Looking at it from this perspective, we see that men also have restrictions concerning whom they teach.

Now let’s delve into verse 5, which is the heart of the passage. First off, we older women are to teach younger women to be self-controlled, or temperate. You’ll recall from Chapter 1 that the people of Crete were known for their volatile tempers and self-indulgence, making it important for Christians to display a moderate temperament. This instruction goes back to verse 2, where Paul  insists that older men exercise self-control in contrast to the self-indulgent lifestyle of the Cretans.

Following that injunction, older women should teach younger women to be pure. This purity, first and foremost, refers to sexual purity. (On this point in particular, a pastor needs this older women to teach the younger ones.) Faithfulness to one’s own husband, particularly in a culture that celebrates sexual “freedom,” isn’t easy. Young women need encouragement toward such purity.

But we also must train younger women in doctrinal purity. 2 Timothy 3:6 reveals that false teachers can easily captivate the attention of women who don’t strengthen their wills with sound doctrine. This clause points to the importance of women teaching other women Biblical discernment and doctrine.

Workers at home comes from a Greek phrase meaning “guardians of the house.” This clause doesn’t necessarily prohibit outside employment  (which is often helpful to a family), but it clarifies that a woman’s foremost responsibility is to the home.

Furthermore, we must teach younger women to be kind, particularly to their husbands and children. Kindness pulls us away  from ourselves, training us to look to the needs, interests and feelings of those around us.  Again, remember that the First Century Cretan culture (much like 21st Century culture) revolved around self-centered behavior, which disregards the needs and feelings of others.

Finally, we older women should teach younger women to submit to their own husbands, as commanded in Ephesians 5:22, Ephesians 5:24 and Colossians 3:18. The Greek word for “submit” carries the idea of voluntarily placing oneself under the authority of another. Thus, Christian wives recognize that God gives husbands the authority to lead a family.

Please notice that the text directs women to submit to their own husbands, not to men in general. This point shouldn’t have to be made. Sadly, I’ve been in circles where the men expected submission from all the women. Ladies, don’t fall for that distortion of Scripture. Submit exclusively to your husbands, not the husbands of your friends.

Paul explains that we need to teach younger women these principles  in order that non-Christians can’t disregard God’s Word on account of our hypocrisy. Cross-reference to Romans 2:24, where Paul quotes an Old Testament accusation that Gentiles blasphemed God’s name because of Jews who lived in disobedience. As we’ll learn over the next few weeks, all segments of the church should comport themselves in ways consistent with the Gospel. Including women.

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Perspectives In Titus: What’s A Woman To Do?

Titus 2 3 thru 5

I’m so excited to finally teach Titus 2:3-5, the passage that originally inspired me to write this Bible Study series. Today I will take you through the entire three verses, and then next Monday I plan to go over verse 5 in greater detail.

Let me quote these three verses with just enough context to remind you that Paul wanted Titus to provide different groups within the churches in Crete with specific, yet overlapping, directions in how to behave.

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. ~~Titus 2:2-6 (ESV)

Verse 2, as we saw last week, gave older men the responsibility of setting a godly standard of behavior for everyone else in the church. Next he addressed the demographic that I belong to: women over the age of 60.

Older women, we see in verse 3, are expected to live up to the same standards as older men, especially in being reverent in our behavior. The King James Version renders this word as “becoming holiness.” The Complete Word Study Dictionary applies it to this verse as “meaning to act like a sacred person.”

The verse goes on to name two examples of reverent behavior. Firstly, we must not falsely accuse anyone. I didn’t consult commentaries to find out possible reasons that Paul might have admonished us, as older women, against slander, but obviously making false accusations hardly reflects a reverent spirit.

Secondly, we must not be drunkards. You’ll recall that Paul required that elders not be drunkards  (Titus 1:7-8), and that he insisted on self-control in older men. Although all Christians should avoid drunkenness, Paul particularly emphasized this point in reference to Crete because of its reputation for an undisciplined lifestyle.

In contrast to the wildness of their surrounding culture, older women are commanded to teach what accords with the Gospel. When we get to verse 4 momentarily, we’ll notice that we are to teach other women, not to teach the general congregation (1 Timothy 2:12). Rather than go into a lengthy explanation of Paul’s reasons for prohibiting women from teaching men right now, I’ll refer you to the Women’s Ministry link in the Categories section on the sidebar of this blog, where you can find several articles on the topic.

Verse 4 doesn’t lend itself to much exposition. All it does is summarize who older women should teach, and what we should teach them. Specifically, older women should teach younger women to love their husbands and   children. This training aims at practical living.

Thankfully, verse 5 expands on the principles of loving one’s husband and children. It begins by saying that older  women should teach younger women the art of self-control. We teach this art by example, though our example should be accompanied by explanation and instruction.

Similar to self-control, we must teach purity. This purity can refer to sexual purity, which should be a given. It might also extend to purity in the Christian faith,  or doctrinal purity. If indeed it does extend to doctrinal purity (as I believe it does), the work of women’s discipleship falls under that umbrella.

The instruction that younger women be workers at home doesn’t prohibit them from outside employment. Lydia, for instance, worked as a seller of purple goods (Acts 16:14) and Priscilla shared her husband’s trade as a tentmaker (Acts 18:2-3). Paul’s point here focuses on women tending to their responsibilities at home rather than being idle busybodies. Please look at 1 Timothy 5:12 to clarify Paul’s meaning.

Older women must also  teach younger women to be kind. In a self-indulgent environment like Crete, people often used anger to accomplish their goals. Kindness, therefore, would stand out as a different way of life.

Lastly, older women should teach our younger counterparts to submit to their own husbands. That’s never a very popular idea, and it definitely needs to be carefully and consistently taught. Yet submission in family structure, as Paul demonstrated in Ephesians 5:22-33, models how the church relates to Jesus Christ. It serves as a testimony to a rebellious culture.

In summary, Paul wanted older women to teach each of these things for one overarching reason. He didn’t want women to live in ways that discredit God’s Word. All the behaviors he listed in this section align with sound doctrine, and a refusal to employ them indicates that we don’t take Christ seriously. Consequently, unbelievers will understandably dismiss us as hypocrites and conclude that they also have no reason to consider the authority of Scripture. Ladies, our behavior means something.

 

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Saturday Sampler: October 9 –October 15

Square Face LadiesReformation21 has an article called What Andy Stanley Has Forgotten that addresses the heart of this controversy simply and Biblically. Its author, Richard D. Philips, says what so many of Stanley’s critics (myself included) should have been saying all along.

What’s so wrong about seeker-sensitive evangelism? Greg Pickle provides helpful insight into this question by writing The Consequences of an Easy Gospel for Parking Space 23. His assessment should sober us into presenting the Gospel in its entirety rather than crafting it into something easily marketed.

Commenting on both last Sunday night’s debate in particular and this year’s presidential election in general, Denny Burk writes Last night’s debate and my burden going forward. He highlights the reality that professing Christians can no longer expect the surrounding culture to support our commitment to Christ.

A blogger who identifies herself as Insanitybites22 writes a blog called See, there’s this thing called biology…  I read it from time to time. I’m not sure I always understand her essays, and I  don’t always agree with the ones I do understand, but her recent post, Preserving the Dignity of the Oval Office, makes an excellent and unambiguous point. Let’s start admitting that the  problem begins with us.

The author of One Hired Late In The Day also weighs in on this year’s dismal election with her article, Adopting the Correct Perspective. She gently reminds us that the United States of America is only a temporal place for Christians, encouraging us to remember that we belong, ultimately, to a heavenly Kingdom.

The movie War Room has been out for quite some time, but in her blog post, Stand Firm: A Review of War Room on the Satisfaction Though Christ blog, Kristen reminds us of three theological problems with the film. She examines each of her concerns by going to Scripture, which gives us an excellent example of how to practice discernment.

In Portraits of Superstition: Kismet Kate and Karma Counterfeit (The Devious Twins), Jessica Pickowicz of Beautiful Thing educates us on the origins of these popular, but unbiblical, concepts.

Elizabeth Prata of The End Time once again addresses a critical matter with her blog post, Did Jesus come to judge the world or to save the world? Context, context, context. Using verses that our detractors frequently quote out of context in their efforts to silence us, Elizabeth helps us understand the importance of reading an entire passage or chapter rather than isolating single verses to wield as proof-texts. Ladies, please don’t miss this essay.

 

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