Good bloggers have a specific focus. When someone starts a blog, it’s important to find her niche, and to build her posts around that niche. For instance, The Outspoken TULIP focuses on teaching women discernment through sound Biblical doctrine. Most of the blogs I read fall into that niche as well, and occasionally I interact with those women through social media or by email. We concentrate on defined areas because readers look to us for answers in those areas. God gave us this ministry so that He would be glorified.
So often, I’m tempted to veer off from the purpose of my blog for the sake of just writing. As enjoyable as such a vacation might be, it would ultimately change this blog into something I don’t believe the Lord wants it to be. I could start another blog devoted to the art of writing, and it would still honor Him. But it would need to be a separate blog. I don’t want to diffuse this blog by meandering into ideas that would distract women from discipleship. Consequently, I narrow my subject matter to select categories that contribute to my overall theme.
Even when a blog intentionally narrows its focus to a few related aspects of Christianity, however, the author should find a broad spectrum of sub-topics within that focus. One Scripture will most likely lead to more Scriptures, leading the writer to think about angles that give fresh perspectives. Too much of a focus leads to repetition that ends up annoying readers. Additionally, it can damage the writer’s credibility,
During the last three years (even before Covid), health problems and New England winters have prevented me and John from physically attending church. Thankfully, I’m getting better, so we anticipate returning to in-person worship in April. Meanwhile, we praise God that our church streams its Sunday morning services and Wednesday night Bible Studies. Recently, we had to download Zoom (for my annual doctor visit), which will allow me to participate in our church’s bi-weekly women’s Bible Studies. We maintain contact with our pastor, and one of the elders (along with his wife) visits us often. This period has relegated us to the status of shut-ins.
We typically think of shut-ins as being sick, elderly and/or disabled, which is certainly true. But we should also include caregivers who must miss church in order to assist us. I guess I could write a post listing ways churches can minister to shut-ins, seeing that most of my readers probably are able-bodied. Perhaps I will write such an article in the future. But right now I want to give you tools to encourage shut-in friends and family members in taking whatever responsibility they can to serve their local churches. And I pray that any shut-in reading this post will apply the principles I lay out.
Scripture teaches that the local church is a body of believers (1 Corinthians 12:1-31, Romans 12:4-5, Ephesians 4:10-16). Those who are able to physically attend church, therefore, need to meet faithfully with their brothers and sisters as frequently as possible (Hebrews 10:23-25). At the same time, those of us who are (to borrow a phrase from Michelle Lesley) providentially hindered from attending church need to adopt the attitude that we’re still very much a part of the body. We possess the same privileges and responsibilities as all the other members in the congregation. Today I want to talk about some of those responsibilities.
Let’s look at a passage from 1 Corinthians 12 for a moment.
Sorry for another Flashback Friday, but my week has been crazy. Too much has been going on, leaving me unable to write a full article. I found the following blog post, which I wrote on May 15, 2019, and thought you’d enjoy reading it again:
The early years of my relationship with John overflowed with euphoria. I can remember sitting at my computer and feeling thrilled when an instant message from him popped up on my screen. The first time I visited, we couldn’t keep our eyes off each other.
The day after our wedding, we sang, “Oh What A Beautiful Morning” to each other. We were giddy! People told me that the butterflies would eventually subside. Intellectually, I knew they were right, but my emotions told me a much different story. I simply couldn’t imagine looking at John without feeling butterflies.
I’m not sure when the butterflies flew away. One day I just realized that they had given way to a much more satisfying love. This new love satisfies me even more, for it roots itself in commitment to John and to the Lord.
Loving a husband definitely includes romantic feelings, but we do ourselves a terrible disservice if we limit our understanding of love to butterflies and fireworks. As fun as those things are, they lack the splendid depth of mature married love.
Butterflies don’t stick around when the finances force your husband to cut back on meals out. They flutter away when he can’t stop coughing, and they shy away from his hospital room after cancer surgery. His annoying habits put butterflies to flight — or at least turn them into dull brown moths.
Several years ago, a Contemporary Christian Radio station I listened to frequently played a haunting song entitled “What Do I Know Of Holy?” I no longer listen to much of Contemporary Christian music, preferring hymns (including modern hymns by the Gettys, Bob Kauflin and Stuart Townsend) that promote solid doctrine. But at the time, I was just beginning to practice discernment, and still allowed myself little compromises here and there. So I’d listen to that song, with it’s breathless female vocalist, agreeing that God’s holiness is more than even the most mature Christian can understand.
In one sense, I agree that we will not see the holiness of the Lord until we stand before Him in glory (1 Corinthians 13:12). Our earthly bodies simply aren’t equipped to see Him in all of His majesty, From that perspective, we certainly should have humility enough to say that we can’t understand His holiness. We can only anticipate that wonderful day when He takes us Home to be with Him.
At this point in my walk with the Lord, however, I have to rethink my assumption that we can’t comprehend holiness at all. Although the song once appeared to be a beautiful expression of humility, it now betrays an emphasis on personal experience. As I listened to the song again yesterday, I cringed at the absence of Scriptural understanding. So I’d like to demonstrate why I believe Christians can and must develop a robust understanding of holiness.
Between Covid with all its accompanying ramifications and the effects of surrendering Afghanistan to the Taliban, things don’t look particularly rosy for Christians in 2021. Factor in the demands of the LBGTQ community and the Woke push toward Socialism, and it becomes obvious that Christians who stand on God’s Word must expect some level of persecution. As a result, many of us wonder how we’ll hold up under such intense affliction.
Maybe we should instead wonder what attitude the Lord wants us to take in the face of suffering for Him. Perhaps we should ask how He wants us to conduct ourselves in the midst of difficult circumstances. As we ask such questions, we need to go straight to Scripture. The epistle of 1 Peter, especially, offers tremendous insight into the stance God calls us to take when suffering — and specifically suffering for Christ — enters our lives.
Time doesn’t allow us to go through all five chapters of 1 Peter today, but we can observe a couple key points from Chapters 1 and 2. These points provide the framework for the rest of Peter’s instructions.
As I explained two weeks ago, this Bible Study series on Colossians got interrupted in February when I had a compound fracture in my back. In order to bring everyone up to speed, I’ve decided to repeat the installments I’d written before continuing on. I may add a few comments that I overlooked when I first wrote them.
“Oh DebbieLynne, no!” you’re saying. “Paul’s opening verses in Colossians don’t really talk about discernment. Can’t you just skip them?”
To be truthful, sisters, I seriously considered skipping these introductory remarks Paul made. Like you, I’m eager to get into the meat of the epistle! But the more I thought about it, the more I realized that even these verses possess nuggets of doctrine that can help us discern sound teaching. Remember — true discernment comes through right doctrine.
Even before my first engagement failed, I knew I had sabotaged the relationship with my anger, just as he had sabotaged it with his sin patterns. Understanding that I could only take responsibility for my end of the impasse, I moved (temporarily, I thought) back to California in hopes of finding the root cause of my anger.
I knew I wouldn’t have a successful marriage to that man as long as I couldn’t manage my anger. (The marriage would have failed anyway because he was a false convert, but at the time I wouldn’t acknowledge that fact.) I honestly believed I’d fix the relationship by fixing myself.
I wanted psychological counseling with Christian undertones.
When Jesus overturned the tables of the money changers in the temple (Mark 11:15-17), He expressed righteous anger. Those money changers not only exploited the poor by charging exorbitant fees, but they desecrated the house of the God Who commanded His people not to steal. Jesus had good reason to demonstrate His anger against their corrupt practice!
That said, most of us frequently claim that our anger is righteous when deep down we know it’s tainted with selfishness. I’ve often deceived myself into thinking that I could call my violent temper tantrums “righteous indignation” instead of confessing my pride and lack of self-control.
Even on those rare occasions when our anger actually is righteous, expressing that anger usually doesn’t do a great deal to promote godliness.
Really, no one needs my opinion on the death of George Floyd. Nor does anyone need me to comment on the protests that have sprung up around the United States in response to his death. I suppose such a blog post would get plenty of views (and probably a good amount of comments), so I’m not doing myself any favors by deciding to keep my opinions to myself. Most bloggers know that addressing “hot topics” generate more readers.
The Word of God warns against needless controversies and the unnecessary expression of opinions. Chris Hohnholz and Richard Story of Voice Of Reason Radio did a sobering podcast this past weekend explaining the importance of holding our tongues during times like this. They appeal to a wide variety of Scriptures admonishing Christians to be circumspect with our words.
Their podcast prompted me to think about using my blog to remind women that we don’t always have to right the wrongs of our culture. Without argument, our nation (as well as other nations throughout the world) increasingly demonstrate intentional rebellion against the Most High God. But it may not follow that He calls us to avenge every injustice.
We live in a culture that tells us to love ourselves. Self-esteem is, according to almost everybody, an essential virtue — one that we must teach our children as soon as we possibly can. Even in evangelical circles, people frown upon those who speak too often about our wretchedness.
But can’t self-esteem frequently keep Christians from examining themselves periodically to see if we are truly in the faith (2 Corinthians 13:5)? Can it cause us to think of ourselves more highly than we should (Romans 12:3)?
You and I definitely should ask ourselves these questions when we find ourselves committing the same sin habitually. Children of God at some point start to resemble the Father’s holiness (1 Peter 1:14-21, 1 John 3:4-10). Sadly, many people who claim to be Christians do persist in unrepentant sin, often rationalizing their rebellion and sometimes even believing that God approves of what they do. When we don’t see evidence of genuine repentance in our lives — or at least grief over our sin — we need to ask ourselves if we have really been born again.