Segregated Women

3d383-ladies2bstudy2b03Yesterday I read a blog post by Lisa Robinson. Nothing particularly unusual about that; Lisa displays an excellent command of the English language and (more importantly) shows herself to love the Lord and have sound theology. But I disagreed with the way she defended Legacy, the special gathering for women of color at The Gospel Coalition’s women’s conference this year.

Lisa correctly pointed out that churches very often have various sub-groups such as Junior Church, Youth Group, Single’s Ministry and support groups for people in various types of addiction. And, while I see merit in separating men and women in certain circumstances, I question the wisdom of splintering believers into so many different factions.  Such segregation fragments the Body of Christ into special interest groups rather than encouraging it to unify around our glorious Lord Jesus Christ.

I know some of you are scratching your heads, wondering whether I’m a blazing hypocrite or if dementia is setting in now that I’m mere months away from turning 65. You probably want to remind me of how vehemently I insist that the only men who should read my blog are my husband and the elders of First Baptist Church Weymouth. My parameters probably don’t make much sense, given that I don’t even write about women’s issues.

Okay, I’ve occasionally considered writing about menopause, just to discourage male readers. 🙂

I blog about matters that all Christians, regardless of gender (or anything else), need to understand. Nothing I write applies exclusively to women. Men could most likely learn from some of the things I discuss on this cute little spot of cyberspace. In fact, the men who ignore my pleas to close my blog in favor of blogs written by men indeed have learned things from my writing.

I have only one reason for trying to restrict my writing to women: obedience.

12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. ~~1 Timothy 2:12-14 (ESV)

Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. ~~Titus 2:3-5 (ESV)

I realize that many people believe 1 Timothy 2:12-14 applies specifically to church settings, and they may well be correct. All the same, I prefer to err on the side of caution by confining The Outspoken TULIP to women. My policy is less about creating a separate group within the Body of Christ than about my responsibility to use my gift of teaching in a manner that honors Christ.

So, although Lisa Robinson made an understandable point, I believe breaking Christ’s Body into too many segments fosters unnecessary division. As Christians, let’s focus on our unity around sound doctrine that leads us to Christ.

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How Can Christians Respond To 21st Century Controversies?

ancient-church-01Last year, despite a nearly universal aversion to history in 21st Century Western culture, many evangelicals tolerated talk about the beginnings of the Protestant Reformation. After all, October 31, 2017 marked the 500th anniversary of  Martin Luther’s infamous act of posting his 95 Theses. Though the majority of Christians remained pretty much indifferent to this anniversary, they didn’t begrudge Reformed Christians our celebration. It was understandable, in a bewildering sort of way. And on November 1st, everything returned to normal.

But should we have closed our history books to once again gather dust and cobwebs? Can we now assure ourselves that the significance of the Reformation pales in comparison to the issues in our present time? The more progressive branch of evangelicals (including those who claim to be Reformed) now busy themselves with so-called social justice concerns like racism and misogyny, filing the Reformation away as irrelevant to today’s Christian culture. In turn, those of us who see dangers in the social justice movement push the Reformation aside in order to address more immediate matters.

Perhaps you feel that way. Perhaps you think last year’s celebration was all well and good, but that was then and this is now. You may be surprised to learn that I share the temptation to move on from the 16th Century and focus on 2018.

The Protestant Reformation, however, actually gives us the necessary tools for dealing with contemporary issues. I say this because the 16th Century Reformers all pointed back to Scripture. They correctly believed that Roman Catholicism had corrupted Christianity with unbiblical teachings and practices that took people away from pure devotion to God. They remedied that problem by making the Bible accessible to everyone and then by teaching it systematically through verse-by-verse exposition. Most importantly, they affirmed its authority as the Word of God.

Present-day believers face serious issues unknown to people 500 years ago. But Martin Luther and his contemporaries faced equally serious issues unknown to the First Century apostles. Yet beneath all the issues that seem so unique to each generation lie principles that the Lord addresses in His Word. For that reason, the Reformation teaches us the value of returning to Scripture.

Additionally, the Reformers model ways to handle persecution. I particularly think of William Tyndale, who was savagely executed for translating the Bible into English. The Reformers suffered greatly for their commitment to God’s Word. As our own times produce increasing hostility towards Christianity, we’d do well to study those Reformation martyrs instead of whining that we’re losing our religious liberties. Indeed, many Reformers like John Knox probably would be puzzled that Protestants would consider religious liberty to be an inalienable right.

Dear sisters, please don’t relegate the Reformation to mothballs. The grand celebrations may be long over as we exchange heated Tweets about white Christians perpetually repenting for how our ancestors offended black people or about the Southern Baptist Convention’s alleged misogyny. But we can best respond to such controversies by following the examples of the Reformers. Like them, we must go back to God’s Word and rightly divide it. Now, more than ever, we must remember the Reformation.

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Saturday Sampler: May 20 — May 26

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Custom Tower & Old State House

Did you watch the Royal Wedding? What did you think of Bishop Curry’s sermon? Garrett Kell, in All Things for Good, asks a more accurate question with What Would Jesus Say About Bishop Curry’s Royal Wedding Sermon? I heartily agree.

Unbelievers sure love discounting the veracity of the Bible, don’t they? SlimJim, who blogs at The Domain for Truth, writes Bible Contradiction? Did Jesus perform many signs and wonders? He has a running series responding to alleged contradictions in Scripture; this is the first installment I’ve read, and it’s an excellent example of why context matters.

The apostle Paul, says Jordan Standridge, was Obsessed with the Gospel. His piece, appearing in The Cripplegate, draws from Paul’s letter to the Philippians to challenge us in our response to persecution.

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Swan Boat at Boston’s Public Garden

The sister in Christ who blogs at Biblical  Beginnings takes on the popular false teaching associated with John 10:10 in her essay, Twisted Tuesday — The Abundant Life. I appreciate her encouragement to study God’s Word carefully and with discernment.

How could the doctrine of total depravity possibly encourage Christians?  In his post for Parking Space 23, Zach Putthoff answers that question. You might find yourself rejoicing as you read Total Depravity & the Christian Life.

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Boston Tea Party Ships & Museum

I never expected to read The Master’s Seminary Blog, but The Wretched Art of Loveless Discernment by Reagan Rose caught my eye. His points convict me to continue discernment blogging, but to make sure I do so from right motives and with a godly attitude. Anyone interested in discernment ministry needs to take this article to heart.

Like Michelle Lesley, I belong to a church within the Southern Baptist Convention. And like her  church, the church I belong to has strong leanings toward Reformed Theology, for which I praise God! Yet, as I read about the denomination as a whole, I must agree with her that It’s Time for a Reformation in the SBC – 3 Issues We Need to Set Right.

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Massachusetts State House

Praise the Lord that Phil Johnson has revived Pyromaniacs, one of the blogs God used to bring me to Reformed Theology a decade ago. His post, The Root of the Matter, identifies the serious problems creeping into Reformed circles lately. Again, praise the Lord for Johnson’s faithfulness to stand against worldly compromise for the sake of the Gospel.

Photos of downtown Boston sites taken by John Kespert

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Saturday Sampler: April 8 — April 14

rose-sampler-silkUsing 1 Corinthians 12, Kristen Wetherell of Unlocking the Bible demonstrates our responsibility to Trust God With the Spiritual Gifts He Gives. She brings us back to the reason He gives those gifts in the first place.

Evangelism intimidates most Christians. Because of this fact, Becoming More Faithful in Evangelism by Zach Putthoff in Parking Space 23 will encourage you through its practical counsel.

In Throwback Thursday ~ Don’t Get Your Theology from the Movies, Michelle Lesley of Discipleship for Christian Women cautions us that a Movie Subscription Service doesn’t necessarily promote sound doctrine. We can’t hear this message enough!

Katie McCoy lists 5 Things A Woman Considering An Abortion Needs To Hear in a post for Biblical Woman. She raises a couple points that I never would have come up with.

The term “evangelical” has a complicated history, as Jesse Johnson of The Cripplegate shows us in I’m old enough to remember when “evangelical” was a bad word. He provides interesting insight into the theological mess in Christian America today.

Few people understand how to pray Biblically. On her blog, Growing 4 Life, Leslie A asks Are You Treating God Like Your Personal Genie? She uses the Lord’s Prayer as a template for true prayer. Interestingly, my pastor is preaching through Luke’s treatment of that same topic.

Let me squeeze in a second post from Michelle Lesley. Safe Spaces and Wearing Our Hearts on Our Sleeves: 6 Ways to Follow Jesus’ Example of Handling Hurt addresses self-centered attitudes that far too many Christians (including myself, I admit with shame) nurture.

Michael Coughlan, in a contribution to Things Above Us, offers some Recent Racist Rhetoric Reflections that balance the discussion. I really like his delineation between the Gospel and its efforts.

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Are White Evangelicals Guilty Of Assassinating Martin Luther King, Jr?

Five Easter BabiesI’ve spent all week trying to articulate how Christians should respond to racism. I’m not certain I’ve done the greatest job of handling this topic. Most of the time, I’ve felt as if I was trying to put pantyhose on an octopus.  As I remarked Monday, writing on racial issues as a white woman pretty much sets me up for accusations of racism, white privilege and any other invectives liberals might care to hurl my direction.

So I worked hard at my attempts to acknowledge that American blacks have suffered mistreatment. That mistreatment sometimes affects their perception, causing them to cast unfair judgments such as when the young man in the nursing home bit my head off for calling him “boy.” I continued by arguing that I am grieved and embarrassed because of actions that my great-great-grandfather and my grandmother took, but that God doesn’t hold me responsible for their sins.

I’ll add today that, regardless of Thabiti Anyabwile’s demand that white evangelicals repent of our complicity in the assassination of Martin Luther King Jr. (please, I was only 14 at the time!), such demands are unbiblical and unnecessarily divisive. It both puzzles and saddens me that Anyabwile, a prominent figure in Reformed circles, would write something so opposed to the foundations of the Protestant Reformation.

In requiring that white evangelicals repent of our parents’ and grandparents’ supposed participation in King’s assassination, Anyabwile seems to ignore basic Gospel teaching. Those evangelicals who are truly saved (and my regular readers know that many evangelicals are false converts) have experienced complete forgiveness at the cross.

13 And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, 14 by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15 He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. ~~Colossians 2:13-15 (ESV)

Certainly, we must daily confess and repent of sins we commit after the Lord saves us, but Jesus paid the penalty even for those. If we’ve engaged in racist attitudes and/or behaviors, by all means we should repent! You can be sure I’ll never call a young black male “boy” again!

Yet even in our sorrow over sin, we mustn’t wallow in guilt.  Continual penance looks back to Roman Catholicism and its endless efforts to remain in a state of grace. Worse, repenting for the sins of ancestors, grandparents and parents for their roles in slavery, Jim Crow laws and the assassination of Martin Luther King Jr. seems all too reminiscent of buying Indulgences to free loved ones from Purgatory.

Has Anyabwile forgotten that we can’t atone for our own sins, much less the sins of our parents and grandparents?  If so, he has forgotten why the Reformation happened in the first place! I would hope that he would go back into church history and brush up on Martin Luther and the 95 thesis.

And as long as he is studying history, I suggest that he think about Martin Luther King’s Dream  Speech. Rather than holding white evangelicals accountable for King’s assassination, perhaps he should see us as individuals. Perhaps he should judge us, not by the color of our skin, but by the content of our individual characters.

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Bearing My Great-Great-Grandfather’s Guilt

dark-bibleYesterday I tried to make the case that, as white Americans, we need to be sensitive to the discrimination and injustices that black Americans have suffered. Denying slavery, Jim Crow laws or racial profiling doesn’t ease tensions; it simply serves to confirm perceptions that we neither understand nor care to understand what black Americans have collectively endured.

The bulk of discrimination, sadly, was and is all too real. Contrary to popular opinion,  however, a percentage of the injustice seems to be their perception (possibly augmented by past experiences) rather than actual injury.

The two examples I cited yesterday underscore this point. The young man that I called “boy” projected racist motives onto my remark even though I had no way of knowing the connotation of what I’d said. He perceived the racial slur that most people mean, and therefore assumed that I was also making a racial slur.

Similarly, my then fiance’s comment that every black person in the south can point to a tree where one of their ancestors was lynched may have been hyperbole. Someone I respect sent me a Direct Message on Twitter after reading yesterday’s blog post, mathematically challenging the claim my ex made. Possibly, my ex had heard so many accounts of KKK lynchings that it certainly seemed like every black person in the south could point to a lynching tree.

Perception can often affect beliefs, and therefore magnify anger. From what I’ve read, this magnified anger came out at the MLK50 Conference last week in the form of demands that white American evangelicals adopt an attitude of continual repentance for the sins our ancestors committed against blacks.

My great-great-grandfather immigrated to the United States during the Irish Potato Famine, settling in Georgia. He was 16. Soon after, he fought in the Civil War with the Confederacy. For years, I struggled with guilt and embarrassment that he essentially fought to preserve the sin of slavery. I also felt guilty and embarrassed that my grandmother occasionally expressed racist sentiments.

Scripture, however, teaches that each person is accountable for his or her own sin, not for the sins of his or her predecessors.

14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity, takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. ~~Ezekiel 18:14-17 (ESV)

If God doesn’t hold me responsible for the sins of my grandmother or my great-great-grandfather, why should anyone demand that I live in perpetual repentance for what these two did? If Christ’s blood completely atoned for my sin, why should anyone hold me responsible for sins that my ancestors committed — sins that have absolutely nothing to do with me?

The assertion that I must continually repent for sins that I didn’t commit goes directly against the Gospel. Jesus dealt with my sin at the cross. Only He knows whether or not my grandmother and great-great-grandfather had saving faith, so He will judge them accordingly. Yes, actions like theirs devastated American blacks, and the repercussions extend to our present time. But the guilt isn’t for me to own.

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Worshiping Together And Understanding Differences

Two Young LadiesBefore we can adequately address the latest evangelical craze of abolishing racism,  we must agree that racism is indeed a sin. Social justice warriors don’t have a monopoly on that truth. The apostles, in fact, openly (although briefly) rebuked the racial divisions that caused tensions between Jewish and Gentile believers in the First Century.

Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator. 11 Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. ~~Colossians 3:9-11 (ESV)

Paul wanted Christians to focus on Christ rather than on racial and ethnic differences that would cause unnecessary divisions.  As we begin putting on our new selves (2 Corinthians 5:17), we treat each other as brothers and sisters, not as members of other people groups. Any attitude of superiority (racial or otherwise) has no business in Christ’s body!

Additionally, white Christians in the United States of America need an awareness of the suffering that black people have endured. I learned this  lesson through a very painful incident.

When I lived in the nursing home in Memphis, a young man who happened to be black struck up a conversation with me. He also lived in the nursing home, and that day he’d decided to befriend me. I was old enough to be his mother, and found myself having maternal feelings toward him.

The conversation was sweet and playful, making both of us smile. When you live in a place like that you really want friends who you can enjoy, so I got excited about having a “son” to banter with.

My excitement got the better of me. I called him “boy.”

The rage that flooded his face flabbergasted me. If he hadn’t been a quadriplegic, I seriously think he might have physically attacked me, based on the fury he exhibited. Through clenched teeth, he commanded, “Never, ever call me boy!” With that, he drove his power wheelchair away and never allowed me to speak to him again.

Somebody later explained to me that the term “boy” carries connotations of superiority, evoking memories of slavery and Jim Crow. Even though this young man had been born well after Civil Rights laws had been enacted, he knew better than to permit a white person to demean him. How could he know that I honestly had no idea I’d used a pejorative term?

That day taught me that black people, particularly in the southern states, have scars. My former fiance told me that practically every black person in the south can point to a tree that the KKK used to lynch one of their near ancestors.

So as I challenge the Social Gospel and its new emphasis on race relations, please don’t misunderstand me as being insensitive to the ways black Americans have been mistreated. And are still mistreated. I realize that I don’t fully understand what black Americans go through, and I probably never will.

But I don’t believe making racism a “Gospel issue” furthers God’s kingdom. As I see it, the current conversation distracts us from from worshiping Christ as a unified body of His believers. Paul’s words to the Colossians should call us to unite around Him.

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