Praise the Lord for the sensible Christians out there who encourage us to use these troubled times as opportunities to present the Gospel! Too often, we get so embroiled in controversies that we lose sight of our main responsibility to tell the world about Christ. Thankfully, a number of people ranging from John MacArthur to my own pastor have emphasized the vital necessity of evangelism as we face both COVID-19 and the fallout from the murder of George Floyd.Read More »
Originally posted April 19, 2018:
The logic goes that Jesus died for us because He saw something in us worth saving. That perspective certainly sounds reasonable, and I’d venture to say that every one of us would love to believe it. Doesn’t it thrill you to think that the Lord saw something special and valuable in you? That you were worth saving?
Once again, however, this interpretation of Christ’s death subtly shifts attention from Christ’s mercy and grace to us. It neglects the wretched condition of our souls by insinuating that we actually deserved God’s notice. In fact, it pretty much implies that He had an obligation to save us. Could we even say that He is lucky to have such magnificent people in His kingdom?
As much as the idea that we possess something of intrinsic value appeals to us, nothing in the Bible supports it. On the contrary, God’s Word repeatedly emphasizes our unworthiness as a backdrop to His wondrous grace. Let me take you back to Ephesians 2:1-10 for a moment.
And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. ~~Ephesians 2:1-10 (ESV)
Verses 1-3 paint a particularly nasty picture of us, don’t they? By nature, it says, we were children of wrath. What value could a child of wrath, dead in sin and ruled by fleshly passions, possibly have? Why would a holy God have any compelling reason for shedding His innocent blood for any of us?
Verses 4-7 answer that question. The Lord lavished His salvation on us in order to display the riches of His grace and kindness. Our salvation points, not to any imaginary worth on our part, but to His generosity in saving such undeserving sinners.
The purpose of our salvation, then, is to showcase the Lord’s character. What a wonderful God He is to extend that degree of compassion on worthless sinners who merit nothing but His wrath. Although nothing about us commends us to Him, Jesus willingly went to the cross to accept the Father’s wrath — wrath that we deserved! His atoning sacrifice highlights His graciousness and compassion, revealing what a loving God He is!
He is the worthy one, not any of us. Worship (which means the ascribing of worth) goes totally to Him. How utterly magnificent that He would choose to love vile creatures like us! The more we understand that we had no value in and of ourselves, the more we want to worship Him for His inexplicable mercy and grace.
Verse 10 completes the beautiful picture of God’s grace in saving us, declaring that He regenerates us into His workmanship. Though we have no worth of our own, Christ gives us His worth, graciously using us as His agents of good works. At this mercy, we can only praise Him.
Isn’t it easy to make ourselves responsible for procuring and maintaining our salvation? Something in us insists on taking at least a small portion of credit for our acceptance into heaven. Certainly, I spent years figuring out theological systems that allowed me to view myself as a contributor to my standing before God.
Thankfully, the Lord used His Word to convince me that He both initiated my salvation and will carry it to completion. He alone deserves all the glory.
This realization humbles us, which explains why so many of us fight against it. Surely, there must be some little way we cooperate with the Holy Spirit! Just a little? But no, Christ claims all the glory. His mercy takes us from start to finish.
Precisely because everything about our salvation emanates from His mercy and grace, we enjoy absolute security. Nothing can rob us of the security that He has bought us with His blood and therefore He will keep us for Himself. He will not permit anything — including ourselves — to interfere with His eternal purpose for us. We can rest secure in His grace.
The Old Testament required that the priests sacrifice innocent lambs to atone for the sins of the people. Currently, I’m reading Matthew’s Gospel, and yesterday I read about Christ’s final Passover meal with His disciples — a meal foreshadowing His sacrifice on the cross that next day. For all those centuries, Jewish priests had unknowingly pictured the Messiah as the Lamb Who would be slain as the ultimate sacrifice of atonement.
Jesus became the meek Lamb of God as He voluntarily allowed the jealous leaders of the Jews to wrongfully condemn Him. As the meek Lamb of God, He permitted the Roman soldiers to verbally and physically abuse Him. And, as the meek Lamb of God, He sacrificed His life, shedding His precious blood to cleanse all who believe in Him.
Curiously, this Lamb calls Himself our Shepherd, guiding us with the rod and staff of Scripture as we learn His ways of meekness. Under the sanctifying influence of His Holy Spirit, we slowly but surely learn to be meek. We become His lambs.
I can’t remember anything about the show I watched on TV that evening 40 years ago except for that few seconds. An old man sat in his rocking chair, excitedly reading his Bible. As I recall, he read a chapter on Israel’s conquest of Canaan. He sat on the edge of his seat gleefully shouting, “Get ’em, Lord!”
It turned my stomach and broke my heart. What a horrible characterization of Christians!
Over the years, I reassured myself that the scene from the TV show merely betrayed Hollywood’s well-known bias against Christianity. That theory definitely has its merit. Even in its early days, the film industry had a certain animosity towards Biblical thought. By the 1980s that animosity was beginning to get less covert. So course the writers of that show would depict a Christian character as a vengeful old man who got his jollies from the destruction of sinners.
Lately, as I scroll through things Christians post on Twitter and Facebook, I find myself wondering if Read More »
Have you ever noticed the way your pastor uses the pastoral prayer at the beginning of your church’s Sunday service as an opportunity to share spiritual truths? He doesn’t do that by accident. He’s so committed to your spiritual development that he takes every possible opportunity to Read More »
John and I, remembering that we met online 22 years ago, celebrated Valentine’s Day by watching You’ve Got Mail. Some time ago, I blogged about how I love the writing in this movie, and Friday night I again found myself wishing that The Outspoken TULIP afforded me the opportunity to write the sort of things that the characters in the story wrote to each other.
I couldn’t resist wondering how I might sneak in an occasional post that centered merely on writing for the sake of writing. Who knows? Some of my readers might enjoy it!
As I searched YouTube for a hymn yesterday, I decided on a contemporary one that I learned through our church. I chose it because of its clear picture of God’s grace in bringing sinners to salvation. But as I reviewed various versions of videos, I was mesmerized by the beautiful writing in this hymn. After watching You’ve Got Mail the night before, perhaps I felt particularly aware of how the hymn writer organized the words. At any rate, I couldn’t help marveling at the power in the phrases.
The hymn writer did something that the characters in the movie could never have done — he used beautiful writing to honor and glorify the Lord Jesus Christ. If I want to write beautifully, may I write beautiful words that draw attention to His grace.
Let me begin with a gentle reminder that I intend my blog as a whole, and my Bible Study posts in particular, for women. I want to obey 1 Timothy 2:11-14 and Titus 2:3-5 by avoiding any possibility of teaching men. Dear brothers, unless you’re my husband or an elder at First Baptist Church Weymouth, I respectfully ask you not to read this Bible Study series. Thank you.
Okay ladies, shall we continue looking at Paul’s introductory remarks to the church at Colossae? We’ve been noticing that Paul uses this opening section of his letter to set the tone for the main points he wants to convey. I’ll show you the full section for the sake of context before we jump into the second part of verse 5.
3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf 8 and has made known to us your love in the Spirit. ~~Colossians 1:3-8 (ESV)
Last week we learned that Paul capitalized on the hope of the resurrection and eternal life to draw his readers’ attention away from worldly concerns. In so doing, he set the stage for the practical application of his teaching (see Colossians 3:1-4 and Colossians 3:16). In the second part of verse 5, he explains that the Colossians gained this hope through hearing the Word of truth — the Gospel.
Paul focuses on the Word of truth because he will shortly begin dismantling the errors that have wormed their way into the Colossian church. He could have simply named the false teachings and left everyone to figure out how to follow truth, but he instead gives them tools for future discernment. The Word provides stability for Christians, as we depend on the apostles’ teaching to guard us against the winds of false doctrine (Ephesians 4:11-16).
Verse 6 beautifully articulates how the Word of God has already taken root in the Colossian church. Indeed, Paul assures them, it has borne fruit in the whole world. This glorious increase happens through the grace of the Holy Spirit, as Jesus illustrated in Mark 4:26-29.
Since God’s Word has already been firmly planted in Colossae, Paul will later encourage the church to walk in Christ Jesus (Colossians 2:6-7) in accordance with the teaching they have received. Verse 7 of our current chapter tells us that they received the ministry of Epaphras. Since Paul describes Epaphras as a faithful minister, we can safely assume that he faithfully taught them the Word of God.
Verse 8 reveals that Epaphras has reported back to Paul regarding the Colossians’ love in the Spirit. Their love gives evidence that God’s Word has begun to work in them.
Do you see how Paul’s seemingly standard opening comments prepare his original readers for the epistle? Similarly, this section gives us a little preview of what we’ll learn in the coming installments of our Bible Study. Next Monday, Lord willing, we can finally get into the doctrine that Paul uses to teach the Colossians — and by extension us — discernment. I look forward to having you join me then.
Our Christian life is victorious. Certainly we should celebrate our victory over sin and death, as well as the temporal blessings and answered prayers God gives us. Truly, we live lives that overflow with a quality of joy that non-Christians can’t begin to imagine!
But the real victory is our salvation. In and of ourselves, we’re miserable wretches, totally incapable of any godliness. Yet Jesus took our sin on Himself, giving us His righteousness in exchange! He made us His own possession, though we did nothing to merit His favor. What a stunning victory!
I personally know many non-Christians who just love Christmas. They’ll decorate their homes to the hilt, send out beautifully illustrated year-end newsletters wishing people peace and joy, and maybe even put up a cute nativity scene as an homage to the story of the first Christmas.
For them, Christmas is primarily about brightly wrapped presents, feasting on scrumptious food, and parties. Songs mentioning benign infants lying in mangers must be supplemented with other songs about jingling bells and an obese elf from the North Pole who sees us when we’re sleeping. And then there are the infamous office parties and their accompanying innuendos about who was nice and naughty.
Most of all, they’ll declare that Christmas is about children. Not so much about a specific Child, although some might give Him an obligatory nod, but children and their sense Read More »