I designed this quotation of Hebrews 1:1-3 as the front of the Christmas card that John and I are giving to our Personal Care Attendants this year. I wanted something unexpected — something a little more difficult for them to gloss over. Something that pointed to the deity of Christ in a way they may have never considered before.
As I worked on the graphic, wrestling with it for about an hour to keep the darker areas of the gradient from blending into the background, I read the passage several times. Although I’d originally intended on emphasizing the first and second verses, verse 3 captivated my attention. Amid testing colors and printing out samples to check how the graphic looked on paper, I grew increasingly amazed by how the writer of Hebrews moved from the sufficiency of God’s Word to Christ’s Incarnation to the atonement and resurrection in three verses. What a wonderful way to present the Gospel in a Christmas card!
The more I thought about this little fragment of God’s Word, the more I wanted to write a blog post about the rich teaching it contains. The writer’s economy in condensing the Gospel message into just three verses encourages me to remember the simplicity, and yet the profound magnificence of our Lord and Savior. We celebrate His birth precisely because He is the glorious One described in this beautiful introduction to Hebrews. So let’s spend a few minutes enjoying the teaching in this small portion of God’s Word.
More and more, evangelicals demand all manner of social justice. The predominant issue is reparations for racial inequality, but the umbrella also covers women’s rights and LBGTQ concerns. The Black Lives Matter crusade is actually a cleverly marketed program to transform the culture into a Marxist society.
People are buying it because they’ve ignored history to the point of not understanding that socialism really amounts to communism, and communism is infinitely more oppressive than the alleged systemic racism and binary patriarchy of our present culture.
Although it troubles me that non-Christians embrace this velvet gloved Marxism, I can understand how they fall into such deception. It bothers me to a far greater extent that evangelicals (even some within the Reformed camp) have jumped on various corners of this bandwagon, many going so far as to claim social justice as a Gospel issue.
I thought of this dangerous false teaching as I worked through Psalm 74 this morning.
Every December we sing “Hark, The Herald Angels Sing” with Charlie Brown and the Peanuts gang. The familiar lines slide easily from our mouths — usually so easily that we barely give them serious thought.
“God and sinners reconciled” is one such line. How often do we reflect on the truth that Jesus, Who is God in human flesh, brought reconciliation between us and the Father? For that matter, how often do we reflect on the truth that we actually needed to be reconciled to the Father?
Colossians 1:21-23 helps us understand the necessity of reconciliation, as well as the wonderful effects of that reconciliation. In so doing, it also refutes errors that make people think they can accomplish reconciliation through their own efforts. As a cherry on top, it also assures believers that this reconciliation is permanent. Let’s look at this passage for a moment, and then talk about it.
As Christians, we often wonder how we can please the Lord. And we definitely ought to read Scripture with the expectation of learning how to bring pleasure to Him.
But Scripture also shows us that God has done things for the purpose of pleasing Himself. I don’t think about that idea nearly as much as I should, and I’m not sure many of us do. Thankfully, the two concluding verses of the magnificent passage we’ve been studying these past few weeks adjusts our attention back to to the truth that God does everything with the ultimate goal of pleasing Himself.
For the sake of context, let’s once again look at our passage as a whole before we talk about verses 19 and 20.
The Gospel, in and of itself, isn’t about our responsibility to love other people.
Does that statement shock you? If so, you’re definitely not alone. Traditionally, the Christian culture equates doing good to others and loving our neighbor as we love ourselves with genuine Christianity. And without argument, Jesus and His apostles taught that the command to love others is second only to the command to love God.
I originally posted this article on July 15, 2016. Aside from the particular events mentioned in the first few paragraphs, the thoughts seem all that much more relevant to the situation in 2020. See whether or not you agree.
Still struggling to evaluate my thoughts on the black men who were killed in Minnesota and Louisiana, as well as the police officers who were killed in Dallas, I watched last night’s news of the terrorist attack in Nice and felt numb. How do we absorb all these horrific events?
I didn’t want to blog about Minnesota and Louisiana until more facts became clear. Too often, I’ve made comments on past blogs, Facebook and Twitter before I really understood all angles of whatever situation I happened to opine about. I’d therefore resolved to start holding my metaphorical tongue until I actually developed a decent idea of the matter at hand. Yes, I risk being misunderstood as indifferent to the world around me. But being misjudged beats making misjudgments, as I see it.
If you’ve been an evangelical Christian for any length of time, you’ve probably heard of an evangelism tool called “The Four Spiritual Laws” John and I were even in a church that used this tool in its New Members Class (our present church does not use it, thankfully).
I want to write a few posts over the next few weeks going over these Spiritual Laws. While they do present the Gospel on a surface level that can be beneficial in witnessing to people, they fall short of offering a robust picture of our need for salvation and the Lord’s sufficiency in effecting that salvation. I commend the writers who developed these Spiritual Laws for their zeal in reaching out to the lost, but I believe we must hold their tract up to Scripture to determine its faithfulness to sound doctrine.
Would you say that many Christians lose their sense of wonder that God saved them? Would you say that sometimes you lose your sense of wonder that He saved you? I have, from time to time.
Yet as we study Scripture, it’s hard to miss His amazing love for sinful, writing creatures like us. How incredible that Jesus would bear the Father’s wrath for us, taking our sin and giving us His righteousness! Nothing in us could ever merit such love, grace and mercy.
To His praise, He faithfully reminds us that He indeed has bestowed this incomprehensible love, grace and mercy on those of us who believe. He fills the pages of Scripture with innumerable examples of His love despite our persistent rebellion against Him. And when we see how undeserving we are of His love, we can’t help but be completely and utterly astounded.
How can it be that God the Son should die for me? I ought to be amazed more often!
Yesterday I watched a YouTube video featuring people I personally know from my Charismatic days. I managed to get past their “God told me” claims by remembering how often I used to phrase my own experiences in those words. In listening to Charismatics, I want to keep in mind that many of them, though deceived, are genuinely my brothers and sisters in Christ. After all, I walked in those same deceptions for most of my Christian life.
Toward the end of the video, however, they invited unsaved members of their audience to begin their “adventure” with Christ. They assured people that Jesus Christ offers freedom from sin (which He does) and personal fulfillment. According to them, Jesus waited, hoping people would reach out to Him and receive all that He had for them. They read a prayer that made vague reference to being a sinner and committing their lives to Christ. Those who said that prayer were instructed to sign a copy, write the date and keep it in their Bibles in case Satan questioned their salvation.
If you’re on social media (particularly Reformed social media), you’ve seen the pleas to redirect or focus from the mayhem around us and to preach the Gospel. You’ve heard respected pastors like John MacArthur insist that the Gospel is the only real answer to the various problems that have torn Western society apart in just a few short months.
Perhaps you smirk a little when someone says that the Gospel answers the issues that have crippled our nation. COVID-19, racism, police brutality, LBGTQ issues, abortion and the 2020 election are all extremely important. Regardless of your political beliefs, you may feel the urgency of these matters. So the cries to keep the spotlight on the Gospel may seem flimsy. Some may even consider it as an avoidance tactic.
To such a point, may I respectfully suggest that all these matters actually stem from a neglect — if not a rejection — of the Gospel? If anything, the craziness of 2020 clearly demonstrates our desperate need for the Lord Jesus Christ.