Saturday Sampler: November 18 — November 24

Reflecting Balls Sampler

I’m not going to tell you why Clint Archer contributes Moths & Roaches: Responding to the Light to The Cripplegate this week. I want your curiosity to bug you until you read it.

Those of us who lean to the right politically should pay attention to Tim Bates’ Judge the Left Rightly in Things Above Us. He masterfully helps us subjugate our political affinities to the authority of Scripture.

Pyromaniacs features Hohn Cho’s insightful post, Voting and the 2018 Elections. Okay, it’s lengthy (even by Pyromaniacs standards). But he makes several important points that Christians need to contemplate. A few of his thoughts might even offer you some refreshment and encouragement.

As part of a series he’s writing for Abounding Grace Radio, R. Scott Clark discusses the Canons of Dort (5): God Ordains Means To Call His Elect. As a Reformed Baptist, I would add only that God’s means also includes personal  evangelism, a task that every believer should perform. Other than that amendment, I completely agree with Clark.

Writing from Australia (which legalized same sex marriage only last year), Stephen McAlpine shows us the rapid fallout Australian Christians now face. I’m the bad guy? How did that happen? chronicles the increasing persecution to people who dare to stand for a  Biblical view of human sexuality. I wonder, reading his words, if American Christians have become desensitized to the sexual revolution.

For a truly helpful explanation of baptism, see Tom’s post, RE-baptized??? What’s that all about? on excatholic4christ.

Please read Elizabeth Prata’s Movie Review – American Gospel: Christ Alone in The End Time. I haven’t watched the movie yet, but Elizabeth’s review gives me the extra nudge I need. See what you think.

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Saturday Sampler: October 28 — November 3

Symetry Sampler 03

Did you celebrate Reformation Day on Wednesday? Sadly, many evangelicals (if they even know what Reformation Day is) don’t see the Reformation as having any bearing on their lives. Thankfully, The Cripplegate features Clint Archer’s 3 Ways October 31, 1517 Affects You Life Today as a means of showing us that history really does impact our daily lives.

I usually wince a little when I read Growing 4 Life because Leslie A applies truth like an antiseptic. Of course, antiseptics are necessary in halting dangerous infections. The Expedient Lie forces us to examine how we answer awkward questions. Her observations sting only until they bring the sweet healing of repentance.

Reformation21 features The Statement on SJ&G Explained: Article 9, Heresy by Justin Peters. Demonstrating the deterioration of mainline denominations due to egalitarian beliefs and practices, Justin warns that a seemingly minor relaxation of Biblical principles now can have devastating consequences in the future.

Who wouldn’t want Free A’s And No Homework? SharaC writes about the harmful consequences of such policies on Into the Foolishness of God.

You’ll find that Michelle Lesley has more than one interesting perspective in Throwback Thursday ~ Band-Aids vs. Chemotherapy: Why Suffering Women are Drawn to False Doctrine and 7 Things We Can do to Help. I love her practical application of Scriptural principles.

Jason K. Allen’s 3 Questions for Christians on Social Media appears in For The Church as a welcome challenge to think carefully before we click or tap that “Send” button. Oh boy, do we need to implement his advice!

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Reformation Day Is Like Christmas (At Least For Reformed Bloggers)

Reformation Day

Pastors must feel a sense of panic each December, knowing they’ll need to preach Christmas sermons the Sunday before Christmas as well as Christmas Eve. How can they find a fresh angle? What can they say that pastors haven’t said for centuries on end? How do they keep their congregations from becoming jaded to the wonder of Christ’s Incarnation?

As a blogger, I believe I empathize with their plight. Before starting The Outspoken TULIP, I maintained another blog for  nine years, giving me a total of twelve years and three months doing this ministry. Around Christmastime, I panic a little myself. What can I add to the conversation that’s different from my Christmas blog posts lying in my archives? And how can my articles complement, rather than parrot, those of my fellow Christian bloggers?

Today I feel the same sort of panic. It’s Reformation Day, and I am Continue reading

The Man Of God’s Own Choosing

Martin Luther arguably set the Protestant Reformation in motion, a fact that hardly needs to be stated. But his most famous hymn perhaps expresses his confidence in Christ as Christians fought to return the Church to true Biblical faith and practice.

As you listen to this hymn, please notice the emphasis on Christ as the One Who would defeat the powers of evil. This marvelous truth applies just as much in the battle for truth today as it did at the height of the Reformation. It also applies to our personal battles against sin.

God is our mighty fortress. Christ Jesus is the Man He chooses to win the battle. We can’t trust in our own ability to overcome Satan and his evil devices, but we can fully depend on the Lord to establish His kingdom.

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Saturday Sampler: October 21 — October 27

Saturday Sampler graphic

Most evangelicals I know don’t seem to understand the significance of Reformation Day (October 31). Praise God for Michelle Lesley, who explains its importance in The Mailbag: What is Reformation Day? Please don’t ignore this blog post. And don’t ignore the Reformation.

Women like being in control. But, as Jessica Pigg writes in Biblical Woman, we need to make sure we’re Building for Eternity rather than for ourselves.

What does it mean to glorify God? Over on The Cripplegate, Jordan Standridge answers that question with three challenging examples. You might be surprised and intrigued by what he has to say.

Praise God for John Divito’s marvelous article, Living the Cessationist Life, written for Founders Ministry! As a former Charismatic who loves the Holy Spirit, I wish all my Charismatic friends understood these things about Him.

Maybe Leslie A’s When It’s Time to Reap hits home for me because I turned 65 last month.  But it sure wouldn’t hurt younger women to consider the Biblical wisdom she dispenses. Her Growing 4 Life blog features many helpful posts on how to live in ways that honor the Lord.

I’ve written a lot this week about the importance of thinking critically and Biblically. By writing The Brains God Gave You, SharaC of Into the Foolishness of God encourages me that I’m not alone in seeing the need for Christians to evaluate things more thoroughly.

Living in the Greater Boston Area has familiarized me with the name of Anne Hutchinson, and I knew her theology was less than Blblical. But Elizabeth Prata really enriches our understanding of the damage a rebellious woman can do in Puritan Wives: Anne Hutchinson – Screeching usurper, or passionate devotee? And if you’re tempted to think an essay about a 17th Century New England woman has no relevance to current Christian controversies, remember that Elizabeth calls her blog The End Time for a reason. Who does Anne Hutchinson remind you of?

Go to The Domain for Truth to read SlimJim’s excellent article, Physical Beauty without Good Works is Dead. If you’re a single gal, read this as an encouragement. If you’re a mom to teenage or college age boys, have them read it. Several times. Until it oozes out of their pores! Did I mention it’s an excellent article?

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It’s All Grace

I love the Doctrines of Grace, don’t you? That our perfectly holy God, for no reason other than His glory, would open my rebellious heart by calling me to salvation just plain amazes me! It humbles me.

You see, I did everything to earn damnation.  And absolutely nothing to deserve spending eternity in heaven enjoying Christ. Even my faith in Him, on which my salvation depends, is a gift from Him. From start to finish, I owe everything to God’s grace.

With Reformation Day only 10 days away, I want to post a hymn (albeit a modern hymn) focusing on God’s grace to me. To all who believe in Him. May He use it to remind each of us how incredibly gracious He is.

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The Joy Of The Reformation

Post Tenebras LuxIt’s customary, for some reason, to depict the 16th Century Reformers as dour old men with no sense of joy. Actually,  as a Charismatic I was encouraged to characterize Calvinists as humorless legalists who worshiped doctrine rather than enjoying vital relationships with Jesus. This mischaracterization of Calvinists quite likely stemmed from an ignorance of both Reformed Theology and church history.

The 16th Century Reformers rightly took the motto, Post Tenebras Lux (after darkness, light), to describe God’s wonderful work of restoring sound doctrine to His people.  The light of God’s Word had at last dispelled the darkness of Roman Catholicism, and the Reformers preferred persecution and death to compromising their theology. Does that mean they idolized theology over the Lord? Does that sound joyless?

Not to me! If you’ll examine Martin Luther’s life alone, you’ll discover that he suffered enormously during his time as a Roman Catholic monk, always fearful that his works of penance and his fastidious observances of the sacraments never pleased God. He went so far as to declare that he hated God because nothing he did satisfied Him.

And essentially, Luther was correct. Our works of human righteousness have no hope of appeasing God’s holy wrath. The Holy Spirit inspired Isaiah to confess:

We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
There is no one who calls upon your name,
    who rouses himself to take hold of you;
for you have hidden your face from us,
    and have made us melt in the hand of our iniquities. ~~Isaiah 64:6-7 (ESV)

Luther felt the crushing weight of that truth. That weight was compounded, however, by the Roman Catholic system that insisted on penance, sacraments and the threat of Purgatory.

But in reading Romans 1:17‘s declaration that the righteous shall live by faith in the original Greek, rather than in the Latin Vulgate, he discovered the key! As R.C. Sproul explains in Justification by Faith Alone: Martin Luther and Romans 1:17:

Now there was a linguistic trick that was going on here too. And it was this, that the Latin word for justification that was used at this time in church history was—and it’s the word from which we get the English word justification—the Latin word justificare. And it came from the Roman judicial system. And the term justificare is made up of the word justus, which is justice or righteousness, and the verb, the infinitive facare, which means to make. And so, the Latin fathers understood the doctrine of justification is what happens when God, through the sacraments of the church and elsewhere, make unrighteous people righteous.

But Luther was looking now at the Greek word that was in the New Testament, not the Latin word. The word dikaios, dikaiosune, which didn’t mean to make righteous, but rather to regard as righteous, to count as righteous, to declare as righteous. And this was the moment of awakening for Luther. He said, “You mean, here Paul is not talking about the righteousness by which God Himself is righteous, but a righteousness that God gives freely by His grace to people who don’t have righteousness of their own.”

By going to the language that Paul actually used in writing the letter to the Romans, Luther found peace. He, as well as other 16th Century Reformers, learned from Scripture that Christ has paid the penalty for the sin of all who put their trust in Him!

How could the discovery of Scripture’s actual promise of justification by faith alone in Christ alone be anything less than joyous and exhilarating? The Reformers all entered this wonderful freedom, as do present-day Reformed believers. After the darkness of trying to atone for our sin, the light of God’s Word and its promise that we have forgiveness in Christ causes absolute rejoicing.

I would argue that the Reformers’ love and passion for Christ emanated from their return to Biblical theology. As they rediscovered the doctrines of grace in the pages of Scripture, the light shone brightly, leading them to know and love the Lord, Who had been in the shadows of Catholic tradition for almost six centuries.  To those Reformers, the theology that shed light on the Lord and His will caused them to rejoice in His remarkable grace. They gave Him all the glory. Indeed,  the appearance of light after darkness fueled their passionate love for Him.

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