Throwback Thursday: One Little German Monk

I originally published this article on October 23, 2015 — two years before the 500th anniversary of the Protestant Reformation. A few minor points are therefore outdated, and would distract from the overall message unless I acknowledged their presence. That said, I pray this throwback will aid your understanding of why I celebrate Reformation Day.

The world may celebrate on October 31st for unholy reasons, but I see it as a day of rejoicing. On that day, 498 years ago, a little German monk changed world history simply because he believed the Bible.

As a young law student, Martin Luther abruptly changed course and entered a monastery, believing that St. Anne had protected him from a near-fatal lightening strike. Once he’d become an Augustinian priest, however, he  found  himself continually struggling to find assurance of  salvation.  He flung himself into fasting, penitence, and ritual, agonizing in his efforts to appease God. One of his mentors encouraged him to look to Christ alone. That,  Luther could not do. He’d been taught, by the Church of Rome, that God’s favor must be earned (just as he had earned St. Anne’s protection in the storm  by vowing to become a monk).

Seeing Luther’s bright intellect, his superiors sent him to Rome, where he began noticing that the vibrant faith of early Christians had been replaced by the dead rituals of Catholicism. Disturbed by this observation, he felt further alienation from God, though he continued his priestly duties.

Upon arriving at the monastery in Whittenberg, Germany, Luther earned his doctorate in theology. This degree brought him into a teaching position at the University of Whittenberg. His preparations for his course on Paul’s Epistle to the Romans revolutionized his relationship with the Lord by convincing him that faith was the only criterion for salvation. He wrote:

My situation was that, although an impeccable monk, I stood before God as a sinner troubled in conscience, and I had no confidence that my merit would assuage him. Night and day I pondered until I saw the connection between the justice of God and the statement ‘the just shall live by faith.’ Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. The whole of Scripture took on a new meaning…This passage of Paul became to me a gate to heaven.

Once Luther experienced the regeneration of the Holy Spirit, he grew even more troubled by the Roman church’s practices–particularly the practice of selling indulgences.

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Why Should We Care About Something That Happened 505 Years Ago?

Here in the United States of America, our collective attention centers on the midterm elections. Inflation and abortion dominate as the two major issues, causing this election cycle to be a referendum on (respectively) the Biden administration and the Supreme Court. It’s quite appropriate that Christians, in our desire to be salt and light to a culture that thumbs its nose at God’s laws, would be deeply concerned about what happens on November 8.

As critical as the midterm elections are, it troubles me that very few Christians have any concern about what happened in Germany on October 31, 1517. Actually, most Christians think of October 31 as a reason to debate whether or not to participate in Halloween. When you mention the Protestant Reformation, they give you a quizzical look and hasten to change the subject.

I admit to once being indifferent to the topic, even as for a Christian. During my Freshman year of college, my Political Science professor covered it briefly, pretty much attributing it to Martin Luther’s chronic bouts of constipation. For decades, I knew little about Luther beyond his digestive problems. Furthermore, I didn’t really think the Protestant Reformation had much to do with me. I believe most Christians share that indifference.

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What’s The Big Deal About Hearing Personal Words From God?

Christians generally accept the premise that the book of Revelation was the final work of Scripture, and consequently that the Canon is closed. Therefore, Jesus’ warning in the last chapter applies to all of the Bible:

18 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and from the holy city, which are written in this book. ~~Revelation 22:18-19 (NASB95)

Most evangelicals today would verbally affirm this passage, but their claims that God speaks to them through thoughts, impressions, signs and/or visions calls their affirmations into question. We have to wonder why, if God revealed Himself in His Word and forbade any additions to it, professing Christians would entertain the notion that they need further communication from Him.

On one level, I sympathize with them. Spending my first 31 years as a Christian in Charismatic fellowships taught me that I needed to have at least a few experiences of hearing from God to gain credibility with my friends. I believed that hearing directly from the Lord established me as a mature believer. So I subconsciously conjured up a few experiences, which I embellished over the years. Sadly, I sincerely believed my own fabrications. Even after I began turning away from Charismatic theology, I retained some degree of openness to the idea of God speaking to my heart.

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The Reformers Were Cracked Pots, Not Crackpots

Some months back, a reader left a comment asking me to write some posts demonstrating that the 16th Century Reformers like Luther and Calvin weren’t models of perfection. At the time, I felt that she’d made a reasonable request. We often look back on those Reformers as if they could do no wrong, thus cultivating a very dishonest approach to history. For that reason, I agree that we mustn’t ignore negative facts about these heroes of the faith.

When I agreed to write a few articles on the character deficiencies of these men, however,I failed to consider the changes in my condition and the impact said changes would have on my schedule. Sadly, I have at least seven hours a week less time at my computer, which restricts my ability to research topics. I have some idea of Luther’s antisemitism, and I sort of know that Calvin had issues with the Anabaptists because they wouldn’t baptize their infants, but I don’t believe I’m educated enough on these problems to write intelligently about them. So I need to back out of my agreement to write on the flaws of 16th Century Reformers.

As I thought about this matter these past few days, a couple things occurred to me that I want to discuss. In acknowledging the truth that the Reformers sinned in certain areas, we must examine our motives for wanting to look at their sins. And we must consider the probability (not merely the possibility) that history will look back on us and see our blind spots.

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Flashback Friday: After Darkness, Light (With An Updated Introduction)

Post Tenebras Lux

Four years ago, Reformed Christians celebrated the 500th anniversary of the event held to be the beginning of the Protestant Reformation. Martin Luther, then an Augustinian monk, simply posted his Ninety Five Theses asking for a scholarly debate on the Roman Catholic practice of selling Indulgences. At the time, he had absolutely no intention of breaking from the Roman Catholic Church; he only wanted to encourage an examination of its teachings in light of Scripture. Sadly, Rome hadn’t the slightest interest in having “a drunken German monk” question Papal authority, and eventually Luther was excommunicated as a heretic.

At around that time, God awakened John Calvin, Huldrych Zwingli and John Knox (among others) to the necessity of getting back to God’s Word. Through their faithful unwillingness to compromise with the errors of Roman Catholicism, these men laid the foundation for the Reformation. Their willingness to suffer and risk their lives so that you and I could read the Bible and worship the Lord according to its teachings should be celebrated! Therefore, on October 31, 2017, I commemorated the 500th anniversary of the official start of the Reformation by writing the following blog post.

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The Big Anniversary Was Four Years Ago, So Let’s Forget It For A While

Few people these days know much history, mostly because they assume it has nothing to do with them. It’s boring and dusty, full of dates to memorize and bloody battlefields where too many young men surrender their lives. And we’ve all suffered through history classes in school with teachers who drone on in monotone voices that make our eyelids heavy. Once we walk across a graduation stage and firmly grip that diploma, we assure ourselves that we’ll never have to think about history again!

Between November 1, 2016 and October 31, 2017, I blogged every Tuesday about various aspects of the Reformation in anticipation of the 500th anniversary of Martin Luther nailing his Ninety Five Theses to the door of the Castle Church in Whittenburg, Germany. Sadly, those articles attracted very few readers, probably because people prefer reading about current controversies. Critiques of Beth Moore always get more clicks than essays about Luther, Calvin or Tyndale, And I admit to understanding that boring history teachers in everyone’s past have taught us that watching paint dry is more interesting than 16th Century religious squabbles. But I believe the blog posts about the Reformation were important four years ago, and I believe blog posts about the Reformation are just as important now.

This October 31, we need to remember the Reformation, even though it’s not the major anniversary that it was four years ago. As evangelicals, we still must be mindful of our spiritual heritage. Furthermore, we owe honor to the men and women of the 16th Century who suffered immense persecution to restore Biblical worship to the church. Neglecting church history sets us up to repeat the errors of past generations.

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It’s Not Too Late For Christians

John and I regularly listen to The Dividing Line webcast with Dr. James White of Alpha & Omega Ministries. Yes, people, I know James White is a controversial figure, and sometimes he aligns himself with teachers he really shouldn’t (most notably, Michael Brown). At the same time, White holds tightly to Reformed Theology, and has an excellent understanding of history in general. We value his insight and carefully consider his perspective — even when we don’t share his conclusions.

White has made various predictions about our country’s trajectory that cause many to accuse him of wearing a tin foil hat. He firmly believes that the Biden administration will plunge the United States into a dystopian society. And he thinks the damage will be irreversible.

I hope he’s wrong. I believe he’s right.

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So Yeah, Reformation Day Is Coming — And I Don’t Think Anyone Has Noticed

2020 has been (if you’ll allow me to state the obvious) a turbulent year. The alleged pandemic, protests that aren’t as peaceful as the media claims and the U.S. election that threatens to plunge our country into socialism all vie for our attention. Understandably, 1517 is the last thing on our minds.

Should it be?

Right now, we’re living in extremely serious times. I’ll admit that church history doesn’t capture my attention the way it did a year ago. Again, that’s fairly understandable, I suppose. But it’s also rather disconcerting.

Even more disconcerting is the fact that I haven’t seen many other Reformed bloggers writing about the Reformation this year. We’re busy writing about so many other issues. Important issues, certainly, and issues that definitely require attention. I by no means wish to shame anyone for addressing contemporary topics. 2020 demands as much.

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The Forgotten Moment We Remembered Three Years Ago

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Often, effective blogging depends on keeping up with current conversations in social media. Readers crave hot topics — the more controversial, the better! As a result, very few people right now have even the slightest interest in reading about the Protestant Reformation.

Between November 1, 2016 and October 31, 2017, I devoted almost every Tuesday to blogging about the Protestant Reformation. Since October 31 of that year, I’ve said little about the matter, largely because the 500th anniversary had passed and everyone else has moved on to other topics. After all, the anniversary was over; other matters had begun to capture everyone’s  attention.

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Luther’s Greatest Work Came About Because Of A Theological Disagreement

Dead Church SteepleReading Martin Luther’s The Bondage of the Will requires determination. I regret to say that I gave up after reading 60% of it. Yes, my degree in English Literature involved reading things from centuries past, so the book shouldn’t have been so daunting to me. I’ve gotten lazy in my 43 years since graduation.

That said, I did actually read over half of it, and learned a lot from his argument against the concept of free will. Luther wrote this treatise in response to On Free Will by Desiderius  Erasmus,  a Catholic humanist who was the first to translate the New Testament directly from the Greek. I appreciated Luther’s ability to reason from God’s Word consistently in making his case. I stopped reading partly because he successfully convinced me that Scripture supports his position.

So why am I writing about a book that I haven’t opened in four years and didn’t Read More »