Why I’m Not Ready To Comment On Jackie Hill Perry And Why I Think I’ll Comment At Some Point

c8247-black2bwoman2bmask2b40Towards the end of last week, I began seeing conversations on Twitter about Jackie Hill Perry partnering with false teachers who represent the Word Of Faith and New Apostolic Reformation branch of evangelicalism. Someone tagged me, supposing I had researched Ms. Perry and could therefore dispense information on her. As flattered as I was by the vote of confidence, I had to admit that I’m not all that educated on the woman.

I’d had minimal exposure to her. Certainly, I rejoiced that the Lord had taken her out of lesbianism.  In this day of many evangelicals compromising with LBGTQ rhetoric, Ms. Perry was definitely refreshing! How desperately the Church needed people to testify that God can (and does) deliver men and women from the sin of homosexuality!

Yet something about Jackie Hill Perry just didn’t seem right to me. When I saw her in Continue reading

Butterflies Might Be Pretty, But They Flutter By Quite Quickly

Untitled-1The early years of my relationship with John overflowed with euphoria. I can remember sitting at my computer and feeling thrilled when an instant message from him popped up on my screen. The first time I visited, we couldn’t keep our eyes off each other.

The day after our wedding, we sang, “Oh What A Beautiful Morning” to each other. We were giddy! People told me that the butterflies would eventually subside. Intellectually, I knew they were right,  but my emotions told me a much different story. I simply couldn’t imagine looking at John without feeling butterflies.

I’m not sure when the butterflies flew away. One day I just realized that they had given way to a much more satisfying love. This new love satisfies me even more, for Continue reading

Why We Can’t Place Ourselves Under Women Preachers

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Like it or not, the Bible is crystal clear:

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, 10 but with what is proper for women who profess godliness—with good works. 11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor. 15 Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. ~~1 Timothy 2:8-15 (ESV) [Emphasis mine]

God, in His wisdom and for His glory,  has assigned specific gender roles to men and women. As we see in 1 Timothy 2:12-14, He inspired Continue reading

Beth Moore Knows Better, But She’s Choosing To Disobey

Apparently, Beth Moore is scheduled to preach in an SBC church on Mother’s Day.

Beth Moore Preaching Tweet

It isn’t the first time she’s filled a pulpit, nor will it be the last. But I don’t believe she’s preached at a church belonging to the Southern Baptist Convention before, which makes this occasion so disturbing.

Beth Moore used to be a complimentarian. Or so she claimed,  She began her ministry career teaching the Bible in a Sunday School class for women, but when men started attending she shrugged her shoulders helplessly and explained that she couldn’t keep them out.

As time progressed, she maintained that her ministry focused on women, although she never seemed to mind having men in the audience. Then she attended last year’s MLK50 Conference, where she suddenly became Woke. That experience led to her infamous Letter to my Brothers, in which she complained about not being taken seriously and made vague allegations of sexual harassment. Finally she admitted what her critics have known all along: she’s not content to minister exclusively to women.

In other words, she refuses to obey Scripture.

12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. 13 For Adam was formed first, then Eve; 14 and Adam was not deceived, but the woman was deceived and became a transgressor.  ~~1 Timothy 2:12-14 (ESV)

This woman boasts of her love for God’s Word, often writing and tweeting about her diligent study of it. Surely that diligent study has included an examination of 1 Timothy 2:12-14, and basic hermeneutics would have shown her that Paul’s appeal to Adam and Eve indicates that male leadership was meant for all time. The prohibition against women teaching men was not specific to First Century Ephesus!

Beth Moore’s blatant rebellion against Scripture serves as a reminder that all of us can compromise God’s Word to suit our selfish agendas. Rather than throw stones at such an easy target as Beth Moore, perhaps we should first ask the Lord to show us instances in which we flagrantly disobey God’s commands. Perhaps we also twist, ignore or outright violate the very Scripture we claim to love.

Certainly, we must stand against egalitarianism within God’s Church. And as we take that Biblical stand, we must also stand against our own sin, certain that the Lord will graciously respond to our repentance.

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Saturday Sampler: March 10 — March 16

Massachusetts Town Flags

Town and city flags of Massachusetts displayed in the State House

When I started this blog in 2015, I could see that the church in America was headed for persecution. A lot of Christians see the same reality, including Mike Ratliff of Possessing the Treasure. His blog post, Even if you should suffer for the sake of righteousness you are blessed, underscores what I’ve been saying all along.

Are You Living with a Misconception of Grace? Writing for Biblical Woman,  Sarah Bubar explores the effect our culture of entitlement has on how we understand the grace of God. She also explains grace from the Biblical standpoint.

She’s done it again! In One major way Christian self-help books damage you, Elizabeth Prata pulls back the cover to reveal a harmful evangelical practice. Ladies, this essay in The End Time deserves your attention!

Candidly admitting her struggles, Debi Martin of Sojourner Between Two Worlds shows us The Importance of Being in God’s Word. I’m currently reading through the Bible in 90 days as Debi did in 2012. It’s my second time doing it, and I highly recommend it.

I appreciate Erin Benziger’s devotional on The Sufficiency of the Word in Do Not Be Surprised. The worldliness permeating evangelicalism pressures people to settle for much less than God has given us.

Scripture delineates specific roles for women that the world considers oppressive. Thankfully, in an article for The Cripplegate, Eric Davis lists 10 Reasons Why the Bible Regards Women Higher than all Other Systems. I wish every evangelical (female and male) would read this one.

Yup, I struggle with reading my Bible too. So Throwback Thursday ~ The Mailbag: I love the Bible, but I have to force myself to read it by Michelle Lesley really reassures and  comforts me. She selects just the right Scriptures to make her case.

I’m not going to give away R. Scott Clark’s message in What Christians Can Learn From Drew Carey About Subverting Culture on the Abounding Grace Radio blog,  but I promise you that you won’t regret reading it. How do I know? I enjoyed reading it, and I’m far from being a Drew Carey fan.

Nick Batzig of Reformation 21 pleads for discernment ministries to strive for balance by writing A Horror of Theology. Bloggers especially need to consider the points he makes in order to avoid extremes that end up dishonoring the Lord.

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Throwback Thursday: Apples And Pulpits

In response to a recent tweet by Beth Moore, I’m reposting my January 20, 2017 essay.

betty-portrait-paintedHave you ever noticed the parallel between Eve’s temptation in the Garden and women who qualify (or flat-out reject) 1 Timothy 2:12? I don’t remember where I first read about this parallel, so I can’t properly give due credit, but I must acknowledge that this notion didn’t originate with me. That said, I believe we need to consider the possibility that women who seek to teach men or who aspire to pulpit ministry commit the same sin that Eve committed.

Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.~~Genesis 3:1-6 (ESV)

Eve and her husband had been given full access to every tree in the Garden, with only one exception (see Genesis 2:15-17). She should have been thankful for the Lord’s abundant provision, but Satan twisted God’s Word so that she questioned God’s goodness…or at least her understanding of His Word.As I’ve studied arguments for the ordination of women, I’ve  noticed the same type of Scripture twisting.

Let me show you just a couple examples of how professing Christians try to explain away 2 Timothy 2:11-12.

11 Let a woman learn quietly with all submissiveness. 12 I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. (ESV)

The website for Brethren In Christ Church (I find amusing irony in the sexist name of the denomination) offers this explanation:

Paul’s seemingly prohibitive statement about women in public ministry is likely a response or plan of action to deal with women who were new Christians, talented, and endowed with spiritual gifts of leadership, but not yet trained and seasoned for leadership in the congregation. These new Christian women likely were also mixing pagan practices and Christian doctrine. One must keep in mind that prior to this time, only the men had the privilege of learning through formal study. Paul’s assertion in verse 11 that “women should learn” was indeed a new day for the believing woman.
Responding to the women’s lack of training and maturity, Paul therefore declares, “I permit no woman to teach or to have authority over a man, she is to keep silent (2:12 NRSV). The literal translation from the Greek is, “I am not presently permitting a woman to teach or to have authority over men….” The verb used is present active indicative. It was never intended to be a prohibitive statement or a prescription for all times, places, and cultures. If it had been written for that purpose, there are Greek verbs and tenses which would have been used to clarify the intention. (Source)

The appeal to Greek verb tenses almost convinces me, except for the fact that the apostle Paul based his restriction, not on 1st Century custom, but on God’s original order of creation and Eve’s vulnerability to deception (see 1 Timothy 2:13-14). And as for  “mixing pagan practices with Christian doctrine,” might I suggest that “Christian” feminism pretty much does the same thing by adopting worldly standards?

A website called Circle Of Christian Women evaluates 1 Timothy 2 in the context of wives and husbands rather than women in general:

1 Timothy 2:12 is not a blanket rule for all women of all churches. If it were, then the women could not speak at all, for the same verse that tells them not to teach also tells them to be silent.

If all women had to keep silent in church, then that would be promoting disobedience to God, for they could not prophesy, pray, testify, sing, exhort, do personal work, or even get saved.

Whenever an interpretation to a verse contradicts the rest of the teaching of the Bible, we know this interpretation is incorrect, for the Holy Spirit will never contradict His own Word.

This is the chief verse that is used to oppose women preaching and yet it says nothing about preaching, nor does it say anything about a public worship or church service. But, on the contrary, this verse is giving instructions to wives as to how they were to conduct themselves in regard to their husband. Paul says in 1 Cor. 14:35, “And if they will LEARN anything, let them ask their husbands at home.” Now he states in 1 Tim. 2:12 that the woman should learn in silence, and should not usurp authority over the man. Paul is dealing with more of a home problem than a church problem.

This verse still applies to us today. It is wrong for a woman to usurp authority over her husband (in church, home, or any place else) as was the case in Paul’s day. She should not try to teach him or speak words that would cause discord and confusion, but should rather be silent and in subjection to her husband.

It is also to be understood that if anyone, whether man or woman, is usurping authority over the God-given leadership of the church, she or he is to be silent, and not to teach, or act in such a way that would create discord in the assembly.

Um, no. 1 Corinthians 14:33-35, if anything, places further restrictions on women in church, and certainly doesn’t soften the impact of 1 Timothy 2:12. This argument just makes no sense, and it completely ignores the context of the verse. Like Eve, such people fall for Satan’s question, “Did God actually say…?” Despite all the wonderful ministries the Lord opens to women (including the joys of teaching other women and children) they want to also teach and lead men, unwilling to accept the only restriction that Scripture places on them.

As a redeemed woman, I trust God’s wisdom in “denying” me the right to teach men. Maybe men could learn something from me. But that’s really beside the point. Unlike Eve, I choose to appreciate all the wonderful ways the Lord does permit me to serve Him, realizing that He has every right to withhold certain spheres of service. May I serve, not by coveting ministries that He assigns exclusively to men, but in gratitude for the wide variety of opportunities He gives me.

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What I Don’t Mean, But What I Certainly Mean

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A few days ago, I enjoyed the opportunity to listen to Equipping Eve, Erin Benziger’s podcast for women. For quite a while, being on bedrest for my fractures minimized my access to my computer, and when I was able to use it, John was in the same room. Erin quite rightly requests that men not listen to her podcast because she teaches on it, so I won’t have it playing when John’s in the room.

I listened to the episode entitled Biblical Womanhood, knowing Erin’s aversion to typical women’s ministry. I wasn’t exactly sure how she would broach the topic, but I knew it would be interesting.

I wasn’t expecting it to challenge my current series on discerning God’s will!

Erin’s main thesis in the episode was that people typically present Biblical womanhood in terms of attitudes and behaviors we must adopt. We clutch our Proverbs 31 and Titus 2 checklists, resolved to make ourselves into model Biblical women. In so doing, however, we subtly bring ourselves back under law, presuming that our careful adherence to the apparent rules will make God love us.

As I listened to Erin, I wondered if my readers misunderstand my current series as saying that discernment Continue reading