My friend pointed to the girl across the room, acting as if I’d never noticed the severity of the girl’s Cerebral Palsy. My friend balked at the announcement that the girl would be baptized that evening, but not because she suspected the girl hadn’t really placed her faith in Christ. On the contrary, my friend knew that baptism signifies repentance from sin, and consequently wondered why we wanted to baptize her. She whispered critically, “Why does someone like her need to be baptized? How could someone that disabled possibly sin?”
I sort of understood my friend’s perspective. Like me, the girl was a quadriplegic, but she didn’t have the ability to type with a mouthstick or headstick. Like me, she had an extreme speech impediment, but I was really the only one who could decipher her grunts and facial expressions well enough to translate for her (thankfully my speech was clear enough for me to do so). Outwardly, the girl appeared to have few desires beyond skipping her peanut butter sandwiches in favor of dessert. How could someone that disabled possibly be considered a sinner?
I knew better. Having grown up with her at the school for disabled children, I knew quite well of her strong will and intense desire to have the social advantages that I enjoyed. Sadly, her learning disability prevented her from being mainstreamed part-time into regular school, and her unintelligible speech kept her from meaningful friendships — even with other disabled kids. Yet she definitely knew what she wanted, and she had no problem expressing her frustration in violent outbursts.
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In Revelation 2 and 3, the glorified Christ commissions the apostle John to write letters to the seven churches in Asia Minor. As I read these letters earlier this week, the letter to the church at Ephesus grabbed my attention because of its warning to people involved in discernment ministry. Look at the passage with me, and then we’ll talk about some of its application to discernment ministry.
“To the angel of the church in Ephesus write:
The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:
2 ‘I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; 3 and you have perseverance and have endured for My name’s sake, and have not grown weary. 4 But I have this against you, that you have left your first love. 5 Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. 6 Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. 7 He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’ ~~Revelation 2:1-7 (NASB)
The letter starts by commending the Ephesian church for its discernment. This church was characterized by its doctrinal purity and faithfulness to test false teachers. Verses 2 and 3 describe a church that Christians should emulate. God’s Word repeatedly commands both leaders and laity to stand against those who pervert the Gospel. Consider, for example, Paul’s instructions to Titus:
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The apostle Peter acknowledged in 2 Peter 3:16 that the letters of the apostle Paul had Scriptural authority. In that very same verse, he admitted that Paul sometimes wrote things so difficult to understand that unstable people could easily distort them. While Peter’s emphasis was on the false teachers that distort God’s Word, it bears noting that Paul indeed wrote things that aren’t so easily interpreted.
1 Corinthians 11:1-16 is, according to several pastors and commentators I interviewed and read, one such passage. Those supporting the Head Covering Movement of course believe that the passage is straightforward, mandating that women cover their heads in worship services. This Website offers an overwhelming amount of articles, videos and ebooks expounding on 1 Corinthians 11:1-16 to make the case that headcovering is not optional for Christian women.
Really? An entire movement dedicated to one passage of Scripture?
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