Few people these days know much history, mostly because they assume it has nothing to do with them. It’s boring and dusty, full of dates to memorize and bloody battlefields where too many young men surrender their lives. And we’ve all suffered through history classes in school with teachers who drone on in monotone voices that make our eyelids heavy. Once we walk across a graduation stage and firmly grip that diploma, we assure ourselves that we’ll never have to think about history again!
Between November 1, 2016 and October 31, 2017, I blogged every Tuesday about various aspects of the Reformation in anticipation of the 500th anniversary of Martin Luther nailing his Ninety Five Theses to the door of the Castle Church in Whittenburg, Germany. Sadly, those articles attracted very few readers, probably because people prefer reading about current controversies. Critiques of Beth Moore always get more clicks than essays about Luther, Calvin or Tyndale, And I admit to understanding that boring history teachers in everyone’s past have taught us that watching paint dry is more interesting than 16th Century religious squabbles. But I believe the blog posts about the Reformation were important four years ago, and I believe blog posts about the Reformation are just as important now.
This October 31, we need to remember the Reformation, even though it’s not the major anniversary that it was four years ago. As evangelicals, we still must be mindful of our spiritual heritage. Furthermore, we owe honor to the men and women of the 16th Century who suffered immense persecution to restore Biblical worship to the church. Neglecting church history sets us up to repeat the errors of past generations.
Beatrix Potter is best known for her children’s book, The Taleof Peter Rabbit. Her story is heartwarming, exquisitely illustrated with the author’s own water color paintings. and gently moralistic (though it failed to deter my childhood disobedience). But Beatrix Potter wrote several other books, all of which lined my sister’s bookshelf — and probably still do. The collection includes The Tale of Jemima Puddle-Duck, which you can read here at no cost. It only takes a few minutes to read, unless you linger over the pictures. This article will make a lot more sense if you’ll read the story,
Jemima Puddle-Duck fell into temptation, didn’t she? Trusting a fox who only wanted to dine on her unhatched eggs, she made a series of very stupid decisions. Temptation to get what she wanted (in a way that seemed easy and convenient) blinded her to an obvious danger. And even the dogs who rescued her from the fox ended up devouring her precious eggs. Her sin of inattention kept her from the one desire of her heart.
Reading The Tale of Jemima Puddle-Duck reminded me of a Scripture John and I recently read during our morning devotions together.
Like many Christian women, I wear a pendant shaped like a cross. It’s a pretty silver thing — slightly fanciful, but nothing ornate. Truth be told, it’s a bit bigger than it should be, making me look a bit like a nun. One of John’s Avon customers ordered it years ago, but decided she didn’t want it, so John offered it to me. I’ve worn it for several years because I like identifying myself as a Christian.
Cross shaped pendants really are pretty, don’t you think? That fact is sort of bizarre, considering that execution by crucifixion was one of the cruelest ways to put even the vilest criminal to death. Some critics of using it as jewelry argue that we might as well wear little gold and silver replicas of electric chairs around our necks. Grudgingly, I see their point. When I think about the gruesome realities of the crucifixion process, it does seem a bit barbaric to turn the cross into a fashion accessory.
In an article on the Learn Religion website, Marcy Fairchild explains The Definition of Crucifixion, an Ancient Method of Execution. If you’ve never read about the things crucifixion entails, her article outlines it delicately but accurately, so I’d strongly encourage you to take a minute to read through it before continuing with this post.
You can see the inhumanity of crucifixion in Ms. Fairchild’s post, and you probably wince at the thought that the sinless Lord endured such physical pain and degradation. Wincing is definitely an appropriate response to the barbaric execution of the One Who created the universe, I daresay! Never has there been a miscarriage of justice as extreme and unfounded! Jesus did nothing to deserve the death of a criminal, and even Pilate (who sentenced Him to death) knew it.