No one wants to believe that life begins at conception when she discovers that she’s pregnant against her will. Whether she suffered sexual abuse or willingly gave her body for the sake of pleasure, however, she has indeed created a human life. At that point, she probably feels trapped, desperately wanting to escape her pregnancy with as few consequences as possible. And even when she actually would like to keep the baby, her husband, boyfriend, parents or abuser may pressure her to “get rid of it.” Abortion can definitely seem like us easiest way out.
Especially if she convinces herself that it’s nothing more than a clump of tissue.
This webpage from BabyCenter.com, while it sadly avoids stating that life begins at conception, shows the week by week development of an unborn baby. Please notice that a baby’s heartbeat starts in the fifth week — before a mother usually knows she’s pregnant. Even if you can argue that the fetus isn’t a life prior to that occurrence, that heartbeat definitely indicates that life has begun! Psalm 139, in fact, includes a beautiful passage celebrating God’s care for the unborn:
This is the third Tuesday I’ve written about The Four Spiritual Laws, a popular evangelism tool that Christians have used over the past 50 years. This tract doesn’t contain false teaching per se, and it can be helpful in presenting the Gospel. So I don’t condemn anybody who uses it to open a conversation with an unbeliever.
But as I’ve demonstrated here and here, The Four Spiritual Laws fall short of giving a fully orbed explanation of why people need Christ. In many respects, it offers a man-centered theology in place of a theology that revolves around the Lord Jesus Christ. I’ve been writing this short series to help you develop a more complete understanding of the Gospel that you can in turn utilize in witnessing to others.
The Third Spiritual Law states that “Jesus Christ is God’s only provision for man’s sin. Through Him alone can we know God personally and experience His love.” It quotes Romans 5:8, 1 Corinthians 15:3-8 and John 14:6 to substantiate its point.
I’d agree with most of this section, and I think the writers chose their Scriptures well. Nothing in this section falls outside the bounds of orthodoxy.