Throwback Thursday: One Little German Monk

I originally published this article on October 23, 2015 — two years before the 500th anniversary of the Protestant Reformation. A few minor points are therefore outdated, and would distract from the overall message unless I acknowledged their presence. That said, I pray this throwback will aid your understanding of why I celebrate Reformation Day.

The world may celebrate on October 31st for unholy reasons, but I see it as a day of rejoicing. On that day, 498 years ago, a little German monk changed world history simply because he believed the Bible.

As a young law student, Martin Luther abruptly changed course and entered a monastery, believing that St. Anne had protected him from a near-fatal lightening strike. Once he’d become an Augustinian priest, however, he  found  himself continually struggling to find assurance of  salvation.  He flung himself into fasting, penitence, and ritual, agonizing in his efforts to appease God. One of his mentors encouraged him to look to Christ alone. That,  Luther could not do. He’d been taught, by the Church of Rome, that God’s favor must be earned (just as he had earned St. Anne’s protection in the storm  by vowing to become a monk).

Seeing Luther’s bright intellect, his superiors sent him to Rome, where he began noticing that the vibrant faith of early Christians had been replaced by the dead rituals of Catholicism. Disturbed by this observation, he felt further alienation from God, though he continued his priestly duties.

Upon arriving at the monastery in Whittenberg, Germany, Luther earned his doctorate in theology. This degree brought him into a teaching position at the University of Whittenberg. His preparations for his course on Paul’s Epistle to the Romans revolutionized his relationship with the Lord by convincing him that faith was the only criterion for salvation. He wrote:

My situation was that, although an impeccable monk, I stood before God as a sinner troubled in conscience, and I had no confidence that my merit would assuage him. Night and day I pondered until I saw the connection between the justice of God and the statement ‘the just shall live by faith.’ Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise. The whole of Scripture took on a new meaning…This passage of Paul became to me a gate to heaven.

Once Luther experienced the regeneration of the Holy Spirit, he grew even more troubled by the Roman church’s practices–particularly the practice of selling indulgences.

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Why Should We Care About Something That Happened 505 Years Ago?

Here in the United States of America, our collective attention centers on the midterm elections. Inflation and abortion dominate as the two major issues, causing this election cycle to be a referendum on (respectively) the Biden administration and the Supreme Court. It’s quite appropriate that Christians, in our desire to be salt and light to a culture that thumbs its nose at God’s laws, would be deeply concerned about what happens on November 8.

As critical as the midterm elections are, it troubles me that very few Christians have any concern about what happened in Germany on October 31, 1517. Actually, most Christians think of October 31 as a reason to debate whether or not to participate in Halloween. When you mention the Protestant Reformation, they give you a quizzical look and hasten to change the subject.

I admit to once being indifferent to the topic, even as for a Christian. During my Freshman year of college, my Political Science professor covered it briefly, pretty much attributing it to Martin Luther’s chronic bouts of constipation. For decades, I knew little about Luther beyond his digestive problems. Furthermore, I didn’t really think the Protestant Reformation had much to do with me. I believe most Christians share that indifference.

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Flashback Friday: After Darkness, Light (With An Updated Introduction)

Post Tenebras Lux

Four years ago, Reformed Christians celebrated the 500th anniversary of the event held to be the beginning of the Protestant Reformation. Martin Luther, then an Augustinian monk, simply posted his Ninety Five Theses asking for a scholarly debate on the Roman Catholic practice of selling Indulgences. At the time, he had absolutely no intention of breaking from the Roman Catholic Church; he only wanted to encourage an examination of its teachings in light of Scripture. Sadly, Rome hadn’t the slightest interest in having “a drunken German monk” question Papal authority, and eventually Luther was excommunicated as a heretic.

At around that time, God awakened John Calvin, Huldrych Zwingli and John Knox (among others) to the necessity of getting back to God’s Word. Through their faithful unwillingness to compromise with the errors of Roman Catholicism, these men laid the foundation for the Reformation. Their willingness to suffer and risk their lives so that you and I could read the Bible and worship the Lord according to its teachings should be celebrated! Therefore, on October 31, 2017, I commemorated the 500th anniversary of the official start of the Reformation by writing the following blog post.

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The Big Anniversary Was Four Years Ago, So Let’s Forget It For A While

Few people these days know much history, mostly because they assume it has nothing to do with them. It’s boring and dusty, full of dates to memorize and bloody battlefields where too many young men surrender their lives. And we’ve all suffered through history classes in school with teachers who drone on in monotone voices that make our eyelids heavy. Once we walk across a graduation stage and firmly grip that diploma, we assure ourselves that we’ll never have to think about history again!

Between November 1, 2016 and October 31, 2017, I blogged every Tuesday about various aspects of the Reformation in anticipation of the 500th anniversary of Martin Luther nailing his Ninety Five Theses to the door of the Castle Church in Whittenburg, Germany. Sadly, those articles attracted very few readers, probably because people prefer reading about current controversies. Critiques of Beth Moore always get more clicks than essays about Luther, Calvin or Tyndale, And I admit to understanding that boring history teachers in everyone’s past have taught us that watching paint dry is more interesting than 16th Century religious squabbles. But I believe the blog posts about the Reformation were important four years ago, and I believe blog posts about the Reformation are just as important now.

This October 31, we need to remember the Reformation, even though it’s not the major anniversary that it was four years ago. As evangelicals, we still must be mindful of our spiritual heritage. Furthermore, we owe honor to the men and women of the 16th Century who suffered immense persecution to restore Biblical worship to the church. Neglecting church history sets us up to repeat the errors of past generations.

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Luther Didn’t Eat Worms, But The Diet Of Worms Feeds Us Today

If you use enough marinara sauce, a plate of worms might taste like spaghetti, but Martin Luther really didn’t eat the squiggly critters on April 16th through 18th of 1521. Nevertheless, his historic stand before the Diet of Worms on that date marked the return to the belief that Scripture is the final authority for Christian faith and practice.

According to GotQuestions.org:

Throughout the Middle Ages in the Holy Roman Empire, a “diet” was an assembly of governmental and/or religious leaders called together to settle a political or religious matter. The Diet of Worms was held in 1521 in Worms (pronounced “Vermz”), Germany, to discuss the teachings of Martin Luther. In 1517, Martin Luther had posted the 95 Theses on the door of the Castle Church in Wittenberg, Germany. This was essentially the start of the Protestant Reformation. Between the posting of the 95 Theses and the Diet of Worms, four years later, the Protestant Reformation became a significant movement.

In 1520, Pope Leo X issued a papal bull against Martin Luther, declaring him to be a heretic. As a result, Emperor Charles V called the Diet of Worms as a court of inquisition and ordered Luther to appear and either affirm or renounce his teachings. Johann Eck, who was representing the Emperor, asked Martin Luther if he was ready to recant his heresies. After a one-day recess, Martin Luther responded, “Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.”

What was the Diet of Worms? | GotQuestions.org

But all that happened 500 years ago. Why should we blog about it now?

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