Most of us have recited The Lord’s Prayer since childhood. We’ve memorized it, aided perhaps by its poetic cadences and by reciting it Sunday after Sunday in church and as part of our bedtime prayers. Matthew quotes Jesus as He teaches this model for prayer during the Sermon on the Mount:
9 “Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] ~~Matthew 6:9-13 (NASB95)
For all the times you’ve prayed this beloved prayer, do you remember what Jesus said immediately afterwards?
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We’ve changed our calendars, put away the Christmas presents and started trying to keep our resolutions. Our brand spanking new Bible reading plans invigorate us. As with every January, we find pleasure as we anticipate making a fresh start. And that pleasure can motivate us toward positive changes that actually do honor the Lord. So Happy New Year, ladies! Let’s pray that 2023 will be a year of wonderful growth in Christ for each of us.
If January is a turning point moving us into the future, perhaps it’s equally a time to reflect on our relationship with God. Most of us are genuine Christians who may have gotten so caught up in doctrine that we’ve kind of lost sight of the miracle of our salvation. Others reading this blog may believe you’re Christians, but are really false converts depending on your own efforts to either achieve or maintain salvation. And a few of you don’t claim to be Christians, and read this blog for your own reasons. No matter which group you fall into, this is an excellent time to think about the Gospel and our response to it.
Let’s begin this discussion by simply going over the basic Gospel message. I’m drawing my main points from my page, What Is The Gospel Anyway?, which shares the Gospel briefly and succinctly. I want to expand on that page a little, perhaps helping you gain a deeper appreciation of salvation. Note: I posted that page before I switched from the English Standard Version, so all linked references in this post will be from that translation, whereas quotes will be from the New American Standard Bible 1995.
The English word “gospel” means “good news.” With Christmas being just over a week ago, we easily remember that the angels announced the birth of Christ as good news to all people (Luke 2:10-14). And Mark begins his gospel narrative by saying that Jesus entered Galilee preaching the Gospel of God (Mark 1:14-15). Clearly, the arrival of Christ and the kingdom of God is good news that deserves proclamation. That being the case, we should understand what the Gospel is and how we should respond to it.
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Many people distinguish between the God of the Old Testament and the God of the New Testament, almost as if He was two different Beings. According to their theology, the New Testament version of God has evidently reformed His wrathful ways, becoming entirely loving to the point of indulging human sins. Anyone who suggests that God still expresses wrath is, as a reader of this blog recently stated, toxic.
Certainly, we’d all prefer to focus on God’s love. I would! Nobody really takes pleasure in the idea that they anger God when they sin against Him, especially if He reserved the right to unleash His anger in a day of final judgment. So we isolate His love and mercy, convincing ourselves that He’s put all thoughts of wrath behind Him. Thus we snuggle into a nice, comfortable view of God that insulates us from all fear of judgment. As Andy Stanley famously said, we can “unhitch from the Old Testament.”
Such “unhitching” may be convenient, but it has an arrogance about it that we ought to acknowledge. Essentially, discarding the possibility of God’s wrath tacitly declares that we have authority to determine His nature and, consequently, His behavior toward us. As we shape Him into what we think He should be, we make Him manageable and keep ourselves in control of our relationship with Him.
More to the point, does the New Testament really annul the wrath of God? A thorough reading of the New Testament quickly puts that notion to rest — especially once you get to Revelation and read about the judgments that God will pour out during the Tribulation. I’ll not cover that section of the Bible right now. Instead, let me go to a passage in Romans about God’s love in saving us from His wrath.
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Most people know about King David’s sinful actions with Bathsheba, as well as his murder of her husband (2 Samuel 11:1-12:25). In the past few years, people from the #MeToo and #ChurchToo crowd on Twitter have been posting their belief that David didn’t merely commit adultery with Bathsheba. They contend that he used his position of power (as king of Israel) to force himself on her. This allegation resurfaced again recently fueling several heated discussions. Some conservatives countered that, by bathing in sight of David’s palace, Bathsheba intentionally seduced the king. People on both sides of the debate have been arguing passionately, largely from what Scripture doesn’t say.
Early last week, temptation got the better of me, and I threw myself into the melee. Of course, I received an attack on my education — or lack thereof — by someone who subsequently admitted to not accepting Christian scholarship on the matter. The idiocy of that attack only encouraged me to keep arguing. So I continued making my case, determined to prove that, as despicable as David’s actions were, he did not rape Bathsheba.
As I plotted strategies to further my case, however, a verse from 2 Timothy came to mind.
But refuse foolish and ignorant speculations, knowing that they produce quarrels. ~~2 Timothy 2:23 (NASB95)
The arguments on Twitter, you see, depend on speculation rather than on actual Scripture. Although both sides made intelligent arguments based on what the Bible account seems to suggest, in the end all of us relied on our speculations instead of allowing the Bible to speak for itself.
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Originally Published June 21, 2019:
Lately, evangelicals have been telling us that social justice is a “Gospel issue.” A recent comment on one of my blog posts suggested that the Gospel teaches us to have unity despite theological differences (a point worthy of its own article). These sentiments, as well as similar sentiments I’ve heard throughout the years, prompt me to think that we need periodic reminders of what the Gospel actually is.
Most of you may decide not to read this article. Why waste time reading about something so basic? Do I have new insights into the Gospel? Perhaps a fresh take on it? Can I present it in a creative manner that makes it more interesting? More relevant?
No, I can’t. As a matter of fact, adding to the Gospel would lead me to damnation (Galatians 1:8). I have no interest in dressing it up for the purpose of making it more appealing and/or entertaining.
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John is grIaciously typing this blog post as I dictate to him from bed. Because I cannot type this entry myself, I will not include Scripture quotes or references — doing so would be difficult to teach John. Please don’t interpret this absence of Scripture as an abandonment of God’s Word.
Many nights I lay in bed half praying and half thinking. As someone who struggles with insomnia, I spend many hours in this lovely state of vacillation — and usually it pleases me. Throughout the years, my thoughts have covered a wide variety of topics ranging from the sublime to the ridiculous, and often the ridiculous wins out.,
In recent weeks, my nighttime meditations have been a little sublime as I pray for the man sleeping next to me. Usually I begin by thanking the Lord that I am married at all. That gratitude morphs into a time of reflecting on the kind of husband that John is, provoking even greater gratitude.
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If I gave you my testimony even twenty years ago, I probably would have told you that I “was heavily into the occult.” I wasn’t.
Yes, I had a tremendous enthusiasm for astrology, as well as an interest in paranormal phenomena. Occasionally my sister and I played with the Ouija board that our mom gave us one Christmas, and I have vague memories of trying to hold a seance (presumably to conjure up the spirit of our daddy, who died when we were 7 and 10).
And yes, Mom took us with her to yoga classes. She hoped yoga would help with my breathing. To her disappointment (and maybe to mine), I just couldn’t get the meditation thing to work.
Looking back, I was actually fairly typical of many 12-year-old girls growing up in the San Francisco Bay Area in 1966. Back then, interest in the occult wasn’t that unusual.
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