Avoiding Legalism, Standing On Scripture And Discussing Working Women

I don’t want to write this article. People on both sides of the argument are going to be unhappy with my position, so I believe I’m putting a big target on my back and inviting everyone to shoot. But I’ve been taking you through Titus 2:3-5 for quite some time now, and I have decided against abandoning the series simply because I’ve reached the uncomfortable clause about women being workers at home. As an older woman, I have a responsibility to follow the text even when it takes me places I’d rather avoid.

Let us look again at our passage, shall we?

Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. ~~Titus 2:3-5 (NASB95)

I’d like to first address the minority that believes this passage prohibits women from ever working outside the home. Yes, this group has very valid concerns regarding feminism and its influence on Christian women. and I will deal with those concerns later in this article. But even legitimate concerns mustn’t devolve into legalism.

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Why I’d Rather Not Blog About Matt Chandler And His Online Conversations

Firstly, Matt Chandler has never been more than an occasional blip on my discernment radar. I’ve vaguely been aware that he has some questionable theology, so I’ve kept him at arm’s length. But, as I’ve said before, I no longer have time nor energy to research all the celebrity pastors and teachers who populate the evangelical landscape. So in that respect, I really don’t care about the online conversations with a woman that led to him stepping down from his ministry position. So much about that situation remains unclear at this point that I just don’t feel knowledge enough to formulate an opinion. Actually, I see no valid reason for me to formulate an opinion.

My invalid reason for formulating an opinion would be to reinstate my discernment blogger status. My article on God’s wrath didn’t attract many readers, even though such articles on Christian doctrine develop discernment much more effectively than articles exposing false teachers and evangelical celebrities. If I’d dig up some juicy dirt on Matt Chandler and add in some speculation, I’d draw attention.

This matter ties in with my ongoing examination of Titus 2:3-5:

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Contending For The Faith Or Being A Contentious Woman?

As the Internet shrinks the world, exposure to false teachings grows more common than ever. Just Google “Women’s Bible Study” and you’ll immediately be hit with Beth Moore, Priscilla Shirer and Anne Graham Lotz. There are also lesser known teachers whom I haven’t researched, many of whom more likely than not mishandle God’s Word at some level. I’m not saying that all women Bible Study teachers are false teachers (Susan Heck and Martha Peace are certainly trustworthy women), but by and large it’s much easier to find doctrinal error than to find solid teaching.

So it’s more crucial than ever to follow Jude’s example of contending for the faith (please see Jude 3). Offering correction when we see doctrinal error, although it usually seems harsh and unloving, is really one of the most compassionate acts a Christian can perform. Sometimes we’ll actually convince someone to turn away from heresy and embrace Scriptural truth.

In no way should we minimize the value of contending for the faith!

At the same time, we must recognize our potential to contend in an argumentative attitude. All too often, I’ve been guilty of feeling my oats to such a degree that I have sought out devotees of Beth Moore simply so that I could pick a fight. I stayed in those verbal battles, determined to show my opponents my superior debating skills. In short, I contended with impure motives.

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Calling Out False Teachers: Finding Love In Discernment Ministry

In Revelation 2 and 3, the glorified Christ commissions the apostle John to write letters to the seven churches in Asia Minor. As I read these letters earlier this week, the letter to the church at Ephesus grabbed my attention because of its warning to people involved in discernment ministry. Look at the passage with me, and then we’ll talk about some of its application to discernment ministry.

“To the angel of the church in Ephesus write:

The One who holds the seven stars in His right hand, the One who walks among the seven golden lampstands, says this:

‘I know your deeds and your toil and perseverance, and that you cannot tolerate evil men, and you put to the test those who call themselves apostles, and they are not, and you found them to be false; and you have perseverance and have endured for My name’s sake, and have not grown weary. But I have this against you, that you have left your first love. Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lampstand out of its place—unless you repent. Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will grant to eat of the tree of life which is in the Paradise of God.’ ~~Revelation 2:1-7 (NASB)

The letter starts by commending the Ephesian church for its discernment. This church was characterized by its doctrinal purity and faithfulness to test false teachers. Verses 2 and 3 describe a church that Christians should emulate. God’s Word repeatedly commands both leaders and laity to stand against those who pervert the Gospel. Consider, for example, Paul’s instructions to Titus:

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