Leslie A has a wonderful talent for turning my brain into a five lane highway. Often, she’ll accomplish this feat by writing something that exposes a subtle sin in my life — like my television viewing choices. In those instances, I’ll initially try to ignore her points until the Holy Spirit forces me to see that He’s used her to work on my sanctification. Over the years, I’ve grown to love her blog precisely because the Lord uses it to challenge me to live in holiness.
Last week, however, the five lane highway Leslie put me on had little to do with sin on my part and everything to do with a topic I have been wrestling with since last September. Her blog post this week didn’t address the topic at all, and in fact my application of it hadn’t occurred to her. Leslie wrote A Warning (and a bit of encouragement, too!) as a response to the overall disintegration of our world. And she certainly hit the nail on the head all the way through her article!
As she wrote about the Hegelian Dialectic, lightbulbs started flashing in my head, sending me racing down all five highway lanes at once. To explain my mental traffic, let me offer a brief definition of the Hegelian Dialectic:
The Hegelian dialectic is the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution.
The Hegelian Dialectic will pit parties into extreme, polarizing positions on a given topic until a third party can help them arrive at some sort of consensus that said third party wanted from the beginning. Essentially, it manipulates the opposing parties into seeing their mediator as a final authority. Once consensus has been achieved, dissent is not allowed.
Upon reading Leslie’s explanation of the Hegelian Dialectic, I began driving down the highway on which feminism and extreme patriarchy currently drag race.
Have you ever noticed how people with strong opinions tend to push those who disagree with them into opposite extremes?
While the Patriarchy Movement actually covers a large spectrum of approaches to the Biblical roles of men and women, an extreme wing of the movement sees any sort of variation from wives being full-time homemakers as feminists. And, in trying to reason with them, sometimes I feel pushed into a feminist box.
Adherents of the extreme Patriarchy Movement insist that feminism has invaded the church. This feminism, according to them, manifests itself in women going to college and working outside the home. Apparently, such behavior violates Titus 2:5, which tells older women to teach younger women to be “workers at home.”
As demonstrated in my last blog post, I question some of the tenets of the Patriarchy Movement. Sadly, in this era of polarization, the assumption is that so much as questioning patriarchy means an embrace of feminism.
I think that’s a false dichotomy.
My husband will be the first to tell you that I’m far from being a feminist. True, I struggle to submit to him as well as I should. But even in confessing my struggles in submission, I agree with Scripture that my responsibility as a wife is to submit to John’s authority as my husband.
At our wedding, we chose Ephesians 5:22-33 as our Scripture reading:
Anyone who reads this blog regularly knows that I’m absolutely not a feminist. I reject egalitarian marriage as well as egalitarian church leadership. The Lord gave men positions of authority in family and church. No Christian should argue against that fact.
That said, I’ve recently begun reading about the Patriarchy Movement, and so far I don’t like what I see.
From what I understand, patriarchy stems from the conviction that feminism has hurt our culture. To a large extent, I would agree with that premise. It would be better if mothers stayed at home and homeschooled their children while their husbands worked outside the home.
But patriarchy doesn’t seem to allow for any variation to that model. Drawing from Titus 2:5, they insist that women not work outside the home. Some I’ve read have gone so far as to teach that girls should not go to college, but should instead concentrate on learning domestic arts in preparation for marriage.