As demonstrated in my last blog post, I question some of the tenets of the Patriarchy Movement. Sadly, in this era of polarization, the assumption is that so much as questioning patriarchy means an embrace of feminism.
I think that’s a false dichotomy.
My husband will be the first to tell you that I’m far from being a feminist. True, I struggle to submit to him as well as I should. But even in confessing my struggles in submission, I agree with Scripture that my responsibility as a wife is to submit to John’s authority as my husband.
At our wedding, we chose Ephesians 5:22-33 as our Scripture reading:
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The apostle Peter acknowledged in 2 Peter 3:16 that the letters of the apostle Paul had Scriptural authority. In that very same verse, he admitted that Paul sometimes wrote things so difficult to understand that unstable people could easily distort them. While Peter’s emphasis was on the false teachers that distort God’s Word, it bears noting that Paul indeed wrote things that aren’t so easily interpreted.
1 Corinthians 11:1-16 is, according to several pastors and commentators I interviewed and read, one such passage. Those supporting the Head Covering Movement of course believe that the passage is straightforward, mandating that women cover their heads in worship services. This Website offers an overwhelming amount of articles, videos and ebooks expounding on 1 Corinthians 11:1-16 to make the case that headcovering is not optional for Christian women.
Really? An entire movement dedicated to one passage of Scripture?
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Many evangelicals, even within the Reformed camp, have been influenced by worldly ideas and philosophies lately. That’s not good. At the very least, the causes they embrace distract them from the Gospel. And such distraction severely weakens their effectiveness for their kingdom.
The apostle Paul spoke to this point in his first epistle to the Corinthians:
For I determined to know nothing among you except Jesus Christ, and Him crucified. ~~1 Corinthians 2:3 (NASB)
Generally, these evangelicals espouse liberal ideologies: feminism, social justice, environmentalism and so forth. We do well to admonish these people (some of whom really do know Christ) that their causes usually contradict the clear teachings of Scripture. Lovingly, we should restore their focus to the Gospel, and to a proper handling of God’s Word.
In correcting liberal ideologies of other evangelicals, however, perhaps those of us with more conservative leanings should evaluate whether or not we also let our causes distract us. I know I’ve sometimes struggled with the temptation to let discernment ministry take my attention away from proclaiming the Gospel.
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