Flashback Friday: Proudly Discerning

Originally published January 5. 2017:

Bible context


Have you ever noticed that women in particular like to claim that they possess the gift of discernment? I can remember, during my years in Charismatic circles, various women pronouncing judgments on “spiritual forces,” usually with a knowing nod and a solemn expression. Typically, they insisted that the Holy Spirit had given them a special revelation.

I envied their evident abilities to peer into the spirit world. My unquestioning respect for them influenced me to blindly accept whatever declarations they made. I remember one “discerning” friend warning me to avoid a neighbor of mine because my neighbor had a “demonic look in her eyes.” Of course, in retrospect I realize that my neighbor wore extremely thick glasses that magnified her eyes and gave them a slightly glazed appearance. But at the time, I submitted to my friend’s “discernment,” trusting that God had given her special insight that I needed to heed.

That wasn’t discernment. That was spiritual pride. In essence, Charismatics who profess to have gifts of discernment generally demonstrate a gnostic attitude.

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The Unnecessary Complications Of Mystical “Christianity”

My church in California used to present two plays each year — one on the Sunday before Christmas and one on Good Friday. Often, I got to help with both writing and directing. After one Good Friday play, one of the actors I’d directed gave me a thank you gift: Andrew Murray’s book, Abide In Christ.

The book left me frustrated, convincing me yet again of my failure to achieve intimacy with Christ.

Being in a Charismatic church, I’d been taught that God wanted to satisfy me completely and only with Himself. In fact, my desire to be married (the woman who led the Women’s Ministry assured me) indicated a profound deficit in my relationship with Jesus. She gave me The Song Of Songs by Watchman Nee to help me understand Jesus as my Husband. A pastor’s wife gave me Hannah Hurnard’s Hinds Feet In High Places for the same reason. And each of those books left me feeling guilty over my apparent inability to abide in Christ.

Avoid those books and others like them. While promising joy and fulfillment, they actually place burdens on Christians to develop a type of intimacy with Christ that goes beyond what the Bible describes. Yes, Jesus does call us to abide in Him, and He promises to abide in us. But elevating those principles to the level of mystical experience deviates from the clear teaching of Scripture and sets people (especially single women) up for unnecessary frustration. Therefore, why don’t we take a few minutes to talk about abiding in Christ from the Lord’s perspective?

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Throwback Thursday: “But My Experience Is CHRISTIAN!”

Originally published August 9, 2018:

Experience Bible

If you want attention on Facebook, simply post something to the effect that God no longer speaks directly to people. Even better, include a quote by Justin Peters. You’ll get impassioned (though occasionally nasty) diatribes in your comments feed for days!

Once in a while, someone will argue from Scripture. I respect such people, even if I disagree with their application of God’s Word. At least they want to remain Biblical in their stand for continualist teaching.

The vast majority of continualists, however, rely primarily on their personal experiences to refute the notion that God only speaks to us from His Word now that the Apostolic Age has ended. For them, personal experience is the final word, against which no one can argue. Indeed, anyone who dares to argue must be condemned as a hypocritical Pharisee who has been deceived by Calvinism. As such, claims that God speaks exclusively through Scripture must be dismissed.

I’ve written several articles demonstrating from God’s Word that the closed canon of Scripture necessitates that God has given us all the revelation we need until Christ returns, and I anticipate writing more such articles in the near future. As long as professing Christians attack the sufficiency of Scripture, we absolutely must stand firm on the ground that we need nothing more than what the Holy Spirit has provided through Sacred Writ.

14 But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. ~~2 Timothy 3:14-17 (ESV)

As a former Charismatic who remained a partial continualist for several years,  I well understand the difficulty of thinking that a cherished experience might not have been a personal revelation from the Lord. When I challenge my continualist friends to examine their experiences and consider the possibility that God didn’t directly speak to them, my stance hurts them. Believe me, I get that!

But it doesn’t work to refute cessationist teaching by appealing to personal experiences. As I demonstrated yesterday,  personal experience fails as an evangelism tool because Mormons, atheists and liberal “Christians” can come back at us with experiences supporting their beliefs. Experiences can always be challenged with conflicting experiences.

It’s ineffective, therefore, to use personal experience as a substantiation for either Charismatic or continualist teaching. Sure, such stories tug at the emotions, but they don’t often direct people back to the Bible. Please, continualists, use God’s Word to make your case.

The Hidden Reefs In Worship Songs

Jude famously wrote his epistle to warn believers against false teachers. He used several strong images to describe them, ensuring that his readers would understand the danger these teachers presented. Let me quote a couple of verses with these images.

12 These are the men who are hidden reefs in your love feasts when they feast with you without fear, caring for themselves; clouds without water, carried along by winds; autumn trees without fruit, doubly dead, uprooted; 13 wild waves of the sea, casting up their own shame like foam; wandering stars, for whom the black darkness has been reserved forever. ~~Jude 12-13 (NASB95)

He begins by calling them hidden reefs. Living in the First Century when travel depended on boats and ships, Jude undoubtedly knew how unseen reefs could tear up a sailing vessel before the sailors even knew a reef was there. He chose this image to emphasize his point from verse 4 that false teachers come into churches under the radar, avoiding detection by blending in with church culture. Often, Christians don’t realize they’ve been deceived by these false teachers until it’s too late. These figurative hidden reefs shipwreck the faith of unsuspecting souls.

In the 21st Century, false teachers seem to be all over the place, requiring that we know the Word of God backwards and forwards. To this end, it’s imperative that we submit ourselves to churches in which our pastors not only preach with faithfulness to Scripture but also encourage us to rightly divide the Word. In most cases, familiarity with the Bible is the best defense against falling into deception.

This past week, however, I learned that sometimes even the best shepherds can unintentionally let a stray wolf wander into the fold. This potentially serious mistake usually happens when they put too much trust in leaders of the music team.

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I No Longer Think I’m Moses Jr.

During my years in Charismatic churches, I frequently heard that Christians possess the same Holy Spirit that worked through the Old Testament prophets and the New Testament apostles. I quite agree. The way we applied that belief, however, now troubles me. We expected that His presence in our lives meant that we had the power to perform miracles, and certainly that God would speak to us personally. Long after we abandoned the miracle idea, we clung to the conviction that God augmented Scripture with personal words.

In the past 30 years, the idea of hearing directly from the Lord has seeped into non-Charismatiic churches. In the 90s, Henry Blackaby’s book, Experiencing God, swept through Southern Baptist churches, insisting that all believers needed to hear from God regularly. In fact, the book said, failure to hear direct and personal words from God indicated definite problems. Beth Moore introduced Blackaby’s ideas to her audience, which transcends denominational boundaries, and now it’s almost universally assumed that every Christian should hear from God independent of the Bible.

This trend disturbs me for a number of reasons, causing me to write more posts about it than I can count. I’m dumb enough to think that people will see how unbiblical this teaching is. Sadly, I periodically bump into the reality that people don’t want to surrender their perceived experiences.

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Flashback Friday: Why I See A Connection Between Charismatic Teaching And Occult Practices

Originally published May 23, 2019:

Growing up in the 1960s, I had exposure to many occult and New Age influences. My mom, although she in some respects had turned away from her Christian Science upbringing, introduced me and my sister to horoscopes, Ouija boards and yoga. The liberal Presbyterian church (PCUSA, of course) encouraged my fascination with occult and paranormal phenomena. On a youth group ski trip the pastor’s daughter read our palms.

Very soon after that ski trip, the Lord graciously brought me to Himself, and within a few months He allowed people to confront my interest in astrology. Over the next few months He helped me renounce other forms of occult and New Age practices.

But readers of my Autobiography With Purpose series will recall that I attended Pentecostal and Charismatic churches for the first 31 years of my Christian life. True, after 18 years the Lord showed me that the sign gifts ceased when the Canon of Scripture was completed, but He let me remain in the church for several more years. Throughout those 31 years, I occasionally observed random incidents that reminded me of my occult past.

At the height of my embrace of Charismatic teaching,  for instance, I read some books on inner healing to augment my ministry with Love In Action. One evening, as I poured over LeAnne Payne’s book, The Broken Image (which, just to be clear, I do not recommend), a  close friend and co-worker came by my house to deliver stuff from the office. (I worked from home because the office was up two flights of stairs.) Instead of greeting him properly, I looked up from the book and complained, “A bunch of her stuff reminds me of the occult.”

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Hospitals And Speaking In Tongues

Although I came home from the hospital on November 5, my ten-day stay weakened me so much that I am just beginning to regain my ability to type. My diagnosis was initially anemia and malnutrition, but during my stay I developed a blood infection. I returned home with a Hickman port, which allows visiting nurses to give me daily IV antibiotics.

But let’s not make this article another update on my health, okay? I do appreciate your prayers during my absence, and I want to assure you that I am doing better. At the same time, I prefer to focus this post on something the Lord taught me while I was in that hospital bed.

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Flashback Friday — Journaling: The Pitfall We Should Recognize

Originally published May 16, 2018:

Little blonde angel

Between the autumn of 1977 and the spring of 1994, I kept a personal journal. I’d write about a wide variety of topics, ranging from Scriptures I’d read in my Quiet Time (frequently taken out of context and misapplied) to practical jokes I played on my friends. For the most part, however, I wrote about my disappointments, my frustrations and my fears. Toward the end of that 17-year period,  I realized that journaling served mainly to fuel my self-pity. For that reason, I abruptly quit writing it.

Perhaps some people can journal without focusing on themselves. Those people should certainly maintain journals! Their journals offer rich treasures to those who read them. But I suspect, especially in this culture that exalts feelings and believes in following psychological principles, that most people use their journals for the purpose of venting.

After 17 years of venting my feelings, I woke up to the fact that venting only keeps a person’s attention fixed on his or her problems. Venting through a journal is even worse, in my opinion, because the act of writing slows down the thought process, prolonging the focus on a subject. So when someone uses a personal journal to ruminate on their feelings, should it surprise us that we wind up wallowing in self-absorbtion?

Self-absorbtion, however,  is the antithesis of Biblical Christianity. Christ demands that His followers actually die to ourselves for His sake.

34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” ~~Mark 8:34-38 (ESV)

Popular evangelical teachers promise us “our best life now” and romantic dates with Jesus, urging us to get in touch with our feelings. They advise hurting women to stay home from church on Mother’s Day and write their feelings out “to the Lord.” What horrible advice!

Honestly confessing our feelings to the Lord is one thing. Job, David, Jeremiah and Jesus all had times of pouring their hearts out to God. But in so doing, they invariably wound up acknowledging His sovereign right to order their circumstances according to His will. They ultimately turned their eyes away from themselves and back to Him.

If you keep a personal journal that revolves around your disappointments, frustrations and fears, please consider the possibility that it may be locking you into patterns of self-absorbtion. If possible, turn your journal into something your descendants can read to find Christ. Let them see that, no matter what your circumstances, He remains faithful and deserves the glory.

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I’d Almost Forgotten That People Still Think God Speaks To Them Directly

Maybe a blessing of the current controversies about John MacArthur opening his church and feminism creeping into Reformed churches is that I haven’t been hearing as many claims about personal words from God. I spent decades in churches and parachurch ministries where such expectations were normative, making it kind of surprising that I’d now be shocked to come across them. But when a friend on Facebook shared a word that God had supposedly spoken to her, it indeed caught me off guard.

In a way, I’m glad it surprised me. How refreshing to think that people depend on the Bible rather than personal revelation to hear the Lord speak! He certainly speaks to me each morning as I open His Word and work through it in context. In the past few years that I’ve approached Scripture using proper hermeneutics, the Holy Spirit has taught me more about spiritual things than I’d ever learned when I believed God spoke to me apart from Scripture.

Apparently I’ve grown accustomed to hearing Him speak through His Word.

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Flashback Friday: A Right Proclamation Of The Gospel

Originally posted February 17, 2017:

93a68-wordjudgesheart

Yesterday I watched a YouTube video featuring people I personally know from my Charismatic days.  I managed to get past their “God told me” claims by remembering how often I used to phrase my own experiences in those words. In listening to Charismatics, I want to keep in mind that   many of them, though deceived, are genuinely my brothers and sisters in Christ. After all, I walked in those same deceptions for most of my Christian life.

Toward the end of the video, however, they invited unsaved members of their audience to begin their “adventure” with Christ. They assured people that Jesus Christ offers freedom from sin (which He does) and personal fulfillment. According to them, Jesus waited, hoping people would reach out to Him and receive all that He had for them. They read a prayer that made vague reference to being a sinner and committing their lives to Christ. Those who said that prayer were instructed to sign a copy, write the date and keep it in their Bibles in case Satan questioned their salvation.

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