As I’ve mentioned before, I had started posting these Bible Studies back in January. At the end of February, a compression fracture in my back forced me to discontinue it. About a month ago, I felt well enough to resume it, and I decided to run the original installments again just to reestablish some continuity. However, I’m augmenting these reruns with a few additional comments to provide clarification or because I missed something earlier.

Although we’re getting into the meat of Paul’s letter to the Colossians today, our text will demand that we look at some background information on the false teachings that he addresses. I aim to demonstrate how he uses sound doctrine, rather than direct discussion of the errors at hand, to steer the Colossians away from faulty theology and practices.

We’ll most likely only get through two verses in this installment of our study, but (as usual) I’ll quote the whole passage for the sake of context.

⁹ And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, ¹⁰ so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; ¹¹ being strengthened with all power, according to his glorious might, for all endurance and patience with joy; ¹² giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. ¹³ He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, ¹⁴ in whom we have redemption, the forgiveness of sins. ~~Colossians 1:9-14 (ESV)

If you take verses 9 and 10 at face value, you could get a fairly accurate interpretation of them. Definitely, Christians should pray for each other along these lines, getting beyond the superficial prayers for health, finances, marriages and other temporal matters.  Therefore these two verses encourage us to pray for each other far more deeply than we generally do.

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Although we’re getting into the meat of Paul’s letter to the Colossians today, our text will demand that we look at some background information on the false teachings that he addresses. I aim to demonstrate how he uses sound doctrine, rather than direct discussion of the errors at hand, to steer the Colossians away from faulty theology and practices.

We’ll most likely only get through two verses in this installment of our study, but (as usual) I’ll quote the whole passage for the sake of context.

⁹ And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, ¹⁰ so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; ¹¹ being strengthened with all power, according to his glorious might, for all endurance and patience with joy; ¹² giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. ¹³ He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, ¹⁴ in whom we have redemption, the forgiveness of sins. ~~Colossians 1:9-14 (ESV)

If you take verses 9 and 10 at face value, you could get a fairly accurate interpretation of them. Definitely, Christians should pray for each other along these lines, getting beyond the superficial prayers for health, finances, marriages and other temporal matters.  But how much better would it be if we prayed for each other’s spiritual development?

At the risk of sounding like a late night info-mercial, I’m going to say, “But wait — there’s more!” Paul’s not only modeling an important way we should pray for each other. He’s also attacking the pre-gnostic mysticism that threatened the First Century churches in that region.

That mysticism had too many facets to explain in this article; I’ll talk about specific aspects as they come up in the course of our study. Today, therefore, we’ll look at verses 9 and 10 in light of Paul’s introductory reference to the pre-gnostic ideologies that floated around Colossae.

⁹ And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, ¹⁰ so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; (ESV)

You can’t help but notice the emphasis on knowledge, wisdom and understanding, can you? Paul beats that drum quite forcefully. As we’ve seen earlier, this apostle has a habit of choosing his words with great deliberation, and these two verses are calculated to counter the claims of secret knowledge that the pre-gnostics purported to possess.

Those false teachers insisted that they offered insights into spiritual mysteries that required initiation into their group (sort of like our present-day Freemasons). Paul counterbalances this error by emphasizing that the Lord is the true source of knowledge, wisdom and understanding. Furthermore, rather than seeking the knowledge that would enhance their pride, Paul prays that they would be filled  with the knowledge of God’s will. He prays that they would be filled with spiritual wisdom and understanding.

The knowledge of God’s will, as well as spiritual wisdom and understanding, comes through the teaching of the apostles — which the Holy Spirit preserved for succeeding generations in the Bible. Thus Paul prays for the Colossians to be filled with sound teaching, not with the mysticism of the pre-gnostics.

Verse 10 elaborates on the knowledge that Paul prays for the Colossians to possess by mentioning its purpose. Whereas the knowledge of the pre-gnostics served only to inflate egos, the knowledge of God’s will enables Christians to walk “in a manner worthy of the Lord.” This phrase targets the pre-gnostic separation of the material and the spiritual that allowed people to claim spirituality while indulging fleshy appetites. Paul prays that his readers will be given a knowledge and wisdom that has implications on their behavior.

The spiritual wisdom Paul desires for his readers will cause them to please the Lord instead of pleasing themselves. Clearly, the apostle makes a distinction between the imitation knowledge of the false teachers in Colossae and the true wisdom that comes exclusively through the knowledge of God.

Interestingly, as Christians please the Lord and bear fruit for Him, we actually increase in our knowledge of Him. The pre-gnostics would never have thought that obedience could lead to even more knowledge. Paul cleverly strikes at their false teaching by simply informing the Colossians as to the nature of his prayers for them.

As I suspected, I can’t go past verse 10 today. Next Monday, Lord willing, we’ll continue with this passage, which is packed with some of the most glorious teaching I’ve ever read! Be sure to join me then.

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