When The Focus Is So Narrow That You Lose Sight

18 But if you are led by the Spirit, you are not under the Law. 19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, 20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, 21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. ~~Galatians 5:18-24 (NASB95)

I don’t know why Twitter has been putting her posts in my feed for the past few months. She isn’t someone I have the slightest desire to follow. All my interactions with her have been fruitless attempts to show her why her position goes well beyond Scripture, and weeks ago I decided to stop trying to inject any reason into the conversation. But her Tweets keep littering my feed, all pounding out the same monotonous message that she’s been tweeting for goodness knows how long.

Even if her message didn’t transcend the boundaries of God’s Word, her fixation on one little area of theology troubles me. I have to wonder whether or not she’s made some sort of idol out of her pet doctrine. Her presentations show little grace toward those who question her perspective, and even less interest in the Lord she claims to represent. I could be wrong, but it certainly appears to me that this woman focuses so intensely on her crusade that she’s become blind to anything outside her small realm.

I’m deliberately not mentioning her favored topic in this post because I don’t want to distract from my main point. It really doesn’t matter what personal drum someone beats; if that drum is the only thing someone plays, we should have serious concerns about her spiritual health.

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Flashback Friday: Who Determines What We Need?

Hi ladies, John went to the emergency room Wednesday, and was transferred to a hospital in Boston that evening. He’s improving, but of course the separation is hard on both of us since he’s my primary caregiver. The Lord’s grace has been phenomenal, and I praise Him for His care. But I came across this post that I wrote April 20, 2020 and thought it fit our present situation perfectly. I pray that He will use it to minister to some of you.

Spring Tree

Yesterday our pastor preached the second sermon in a three-part series on the Lord’s Prayer. As he expounded on the clause, “Give us this day our daily bread,” he made the distinction between needs and wants that most preachers make when preaching on this clause.  I expected no less from him.

I got more than I expected, however.

He commented that God, because He is sovereign, gets to determine what our actual needs are.

Did you catch that?

We might think we know our needs, but the Lord knows what we really need in order to better conform to His image. Health might enable someone to go on the mission field, for instance, but sickness might enable someone else to proclaim the Gospel to medical personnel and caregivers. A new car might enable someone to give people rides to church, while an old car with problems might teach someone else patience and dependence on the Lord. Only God knows what each person truly needs to glorify Him.

Such thinking goes against the entitlement mentality that permeates Western society so deeply that even Christians fall into it. So often, we convince ourselves that we deserve certain blessings. And when the Lord denies us those blessings, we convince ourselves that we He is cheating us. We usually don’t admit to feeling cheated, of course, but we do feel that way.

And we allow those feelings to fester until we’re angry.

We’ve all seen angry rants on Facebook by people who deem their circumstances unfair and think their lives should be easier. Sadly, some of these rants come from professing Christians. Perhaps they’ve even come from you! And we allow ourselves to think that God tolerates our rants because our adverse circumstances offend Him as much as they offend us.

The truth is, dear ladies, those circumstances that we fancy as offending Him are probably circumstances that He designed to glorify Himself in our lives.

65 You have dealt well with your servant,
    O Lord, according to your word.
66 Teach me good judgment and knowledge,
    for I believe in your commandments.
67 Before I was afflicted I went astray,
    but now I keep your word.
68 You are good and do good;
    teach me your statutes.
69 The insolent smear me with lies,
    but with my whole heart I keep your precepts;
70 their heart is unfeeling like fat,
    but I delight in your law.
71 It is good for me that I was afflicted,
    that I might learn your statutes.
72 The law of your mouth is better to me
    than thousands of gold and silver pieces. ~~Psalm 119:65-72 (ESV)

That’s decidedly not a “best life now” passage, but it demonstrates a deep faith in God’s good purposes as He brings us through trials that we want to avoid. The psalmist doesn’t shake an angry fist at His adversity. On the contrary, he praises God for bringing him to repentance through them and affirms that affliction has brought him closer to God.

Our needs, you see, go far deeper than our temporal well-being. More than anything else. we need those things that draw us closer to the Lord and enable us to glorify Him. He alone knows what those needs really are.

A Familiar Christmas Hymn With A Wonderful Surprise

Originally published December 10, 2017:


When I first started playing this version of O Come, All Ye Faithful on YouTube, I didn’t really like the sound quality. As my husband will attest, I’m finicky about the hymn videos I post each Sunday.

They must, of course, contain sound doctrine, but they also need to include certain verses, have specific wording, be pleasing to the ear and have good graphics. I also avoid artists that I know represent bad theology (like Hillsong).

I can’t always meet all my criteria. While I never compromise on doctrine or artists, sometimes I settle for boring graphics or slight updates in lyrics. Rarely will I tolerate poor sound quality.

So, as verse 1 played on YouTube, I began moving my mouse cursor up to the “Back” button in order to search for a version I would like better. But before I could reach it, verse 2 startled me. I’d never heard it before.

I love its bold pronouncement of Christ’s deity.  What could possibly get to the heart of Christmas more than an unashamed declaration that God Himself was born in that manger? Listen to this familiar Christmas hymn and enjoy the wonderful surprise of verse 2.

Sweet Little Babies Threaten No One, Do They?

Someone recently commented that manger scenes and songs about the Baby Jesus don’t pose the same sort of threat as other Christian topics do. After all, what could be more appealing than a cuddly infant full of childlike innocence? The story Luke narrates lends itself to sentimental Christmas cards and adorable Sunday School pageants that often cause the most secular eye to moisten just a bit. It seems like these days there’s always “room at the inn” for Baby Jesus.

The Jesus Who calls out sin and commands repentance isn’t quite as lovable to the world. Good Friday and Easter Sunday don’t receive anywhere near the attention that we give Christmas, even though those two holidays celebrate the heart of the Gospel message. Unlike Christmas, Good Friday and Easter Sunday confront us with our sin as well as with Christ’s authority as the risen Savior and Lord. Therefore, Christmas feels much safer, focusing on “the little Lord Jesus asleep on the hay.”

The sentimentality of the Christmas story, however, gets upset by Matthew, as he writes about the Magi who journey from the East searching for the newly born king of the Jews (please read Matthew 2:1-18). Obviously, I can’t quote the entire passage here. And even if I could, I prefer not to bog myself down in a discussion of the Magi themselves. Rather, I want to concentrate on King Herod and his terror at the announcement that a king of the Jews had been born near Jerusalem.

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Having Jesus Fit Our Expectations

Once again, there’s another “evangelistic” campaign floating around which emphasizes God’s love at the expense of mentioning topics like sin, wrath and judgment. I choose not to name this latest movement primarily because it will most likely fade away quickly and be replaced by a repackaged version of the same basic error. Frankly, this emphasis is nothing new; in my over 50 years as a Christian, I’ve seen it crop up numberless times. (I also prefer not to give this campaign publicity.)

Scripture gives us good reason to trust that Jesus understands everything we experience as human beings, and therefore sympathizes with our struggles. A wonderful passage in Hebrews assures us of His ability to empathize with our suffering.

14 Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need. ~~Hebrews 4:14-16 (NASB95)

This passage fills us with comfort, as well it should! We all have times — often protracted times, actually — when troubles lead us into the temptations of anxiety, self-pity and despair. In such times, we crave assurance that Jesus stands beside us, giving us far more empathy than our friends and family ever could. So we rejoice that we have such a faithful and understanding Friend Who willingly goes through our trials with us. And if we don’t rejoice in His empathy, we should! Dear sisters in Christ, please never forget how deeply He cares, even when it seems as if nothing will ever be right again.

At the same time, focusing too much on the Lord’s compassion has a serious drawback that causes a skewed perception of Him. Speaking from both personal experience and observations of some of the ways my friends have dealt with struggles, I firmly believe that we often emphasize His compassion so much that we forget His holiness.

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Flashback Friday: What Can I Say About The Gospel That Hasn’t Already Been Said?

Originally Published June 21, 2019:

cfce9-crossofresurection

Lately, evangelicals have been telling us that social justice is a “Gospel issue.” A recent comment on one of my blog posts suggested that the Gospel teaches us to have unity despite theological differences (a point worthy of its own article). These sentiments, as well as similar sentiments I’ve heard throughout the years,  prompt me to think that we need periodic reminders of what the Gospel actually is.

Most of you may decide not to read this article. Why waste time reading about something so basic? Do I have new insights into the Gospel? Perhaps a fresh take on it? Can I present it in a creative manner that makes it more interesting? More relevant?

No, I can’t. As a matter of fact, adding to the Gospel would lead me to damnation (Galatians 1:8). I have no interest in dressing it up for the purpose of making it more appealing and/or entertaining.

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Let’s Ask Why

Titus 2:3-5 gives pretty straightforward instructions on older women teaching younger women, doesn’t it? And like it or not, Paul emphasizes teaching younger women domestic duties in the context of marriage and motherhood. Look again with me at the passage:

Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. (NASB95)

As I wrote last week, that phrase “what is good” does broaden the scope of what older women can legitimately teach our younger sisters. Soon after I wrote that post, I saw another blogger post a quote from a lesser known Bible commentator reasoning that, since the Titus 2:3-5 passage lists predominantly duties of wives and mothers, older women shouldn’t presume to teach anything outside that sphere. Obviously, I believe that his assertion too narrowly interprets this Scripture.

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Loving Christ Really IS Loving His Word

My pastor’s sermon this week worked through 2 Timothy 4:1-4.

I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires, and will turn away their ears from the truth and will turn aside to myths. (NASB95)

As someone who often writes about discernment, I have a particular investment in this passage. I firmly believe that discernment can come only as we study God’s Word and apply it. Although pulpit ministry isn’t permissible to women, each of us can find legitimate outlets for proclaiming the truth. Most of you, being mothers, have the beautiful privilege of preaching to your children, while others of us can teach women’s Bible Studies, write Christian blogs and/or witness to non-Christians. At some level, each believer has the responsibility to preach.

Sadly, many professing Christians (including pastors who care more about enlarging their congregations than about nurturing their flocks) preach anything but the Word of God. How often have you sat through sermons and women’s Bible Studies about improving your marriage, methods of contemplative prayer or positive thinking? I remember women’s Bible Studies about how to change the oil in a car. Sometimes a pastor’s funny stories stayed in my mind long after I’d forgotten the point of his message. The Word of God has become incidental to evangelicals nowadays.

Worse, it’s now popular to say that you love Jesus more than you love His Word. Apparently, the Bible is considered an idol to some people who simply want to “follow Christ” (whatever that means). In his sermon this week, my pastor countered that position by saying, “You can’t really love Christ and not love His Word.”

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Throwback Thursday: The Wonderful Message Of Christmas — And Why People Work So Hard To Obscure It

Originally published December 12, 2019

2015 Christmas

I personally know many non-Christians who just love Christmas. They’ll decorate their homes to the hilt, send out beautifully illustrated year-end newsletters wishing people peace and joy, and maybe even put up a cute nativity scene as an homage to the story of the first Christmas.

For them, Christmas is primarily about brightly wrapped presents, feasting on scrumptious food, and parties. Songs mentioning benign infants lying in mangers must be supplemented with other songs about jingling bells and an obese elf from the North Pole who sees us when we’re sleeping. And then there are the infamous office parties and their accompanying innuendos about who was nice and naughty.

Most of all, they’ll declare that Christmas is about children. Not so much about a specific Child, although some might give Him an obligatory nod, but children and their sense of wonder during this seemingly magical season. Visions of sugarplums dance in secular heads that watch children light up with joy at this most wonderful time of the year.

The secular traditions seem to increase every year, conveniently distracting culture from the powerful message that God became flesh and dwelt among us. Babes in mangers, after all, had better keep their place — especially that Baby!

Sometimes it’s difficult for Christians to understand why others work so hard to obscure Christ while celebrating Christmas. Let me suggest that acknowledging the Lord Jesus Christ for Who He actually is threatens those who deny His authority over them.

Please run Colossians 1:15-20 through your brain for a few minutes.

15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. ~~Colossians 1:15-20 (ESV)

Think about this passage and its richness in portraying the Lord Jesus Christ as the Creator and Sustainer of this universe, from the vastness of outer space to the complexity of a single cell. Then remember that He became a Man in order to shed His blood on the cross to pay for our sins. Those of us who have experienced His love and grace rejoice that the Most High descended to earth to reconcile hopeless sinners like us to Himself.

For us, the wonder of Christmas comes as we contemplate Christ’s humble Incarnation against the backdrop of His majesty. The more we understand His deity and bow to His authority, the more we rejoice in His mercy to shed His blood for the remission of our sins. And therefore we celebrate Him as the glorious Christmas message!

That Baby in this manger was actually the Lord of all creation. Yes, even of created men and women who want to reject His claim on them. The world may try to obscure Him with magic reindeer and boughs of holly, but one day His light will obscure everything but Himself.

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Flashback Friday: Intimacy With God May Be Less Complicated Than You Think

Originally posted December 20, 2019;

Pensive Woman02

As my girlfriends and I approached our 30th birthdays, panic and despair set in. We watched other women in the church take wedding vows while we spent lonely Saturday nights without dates. We joked sardonically that we differed from trash because trash gets taken out once a week. (The men in the church failed to appreciate our humor.)

One friend met regularly with me for a while to talk and pray about coping with our singleness. She began encouraging me to develop intimacy with the Lord, explaining only that she sometimes fantasized about Him. I don’t know if those fantasies were romantic — and I don’t think I want to know. At the time, however, I desperately wanted Him to remove the pain and loneliness I felt.

My friend’s exhortations to cultivate intimacy with God left me with the impression that such intimacy came through mystical experiences. I assumed that I would feel His presence in a way that would obliterate my desire for a husband. Obviously, my motives for wanting intimacy with Him were entirely selfish.

Yet the Lord does call Christians to a type of intimacy with Him that has nothing to do with our romantic desires. Even better,  we don’t have to search for spiritual experiences in order to enjoy this intimacy. All we have to do is open a Bible.

In His last discourse with His disciples before His arrest, Jesus talked to them about the intimacy He would have with those who love Him.

18 “I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” 22 Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” 23 Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. ~~John 14:18-24 (ESV)

Notice the relationship between loving the Lord and knowing His Word. He establishes that relationship because knowing Scripture reveals Who He is.

As we read the Bible systematically and in context, we learn Who God is, how He acts and what He thinks. We see what He loves, what He hates and why he tolerates what He hates. We see His power in creation and His righteousness in judging. We see His wrath toward sin, His compassion toward the repentant and His unwavering commitment to His standards.

We see His humility in becoming a Man Who would die a criminal’s death in order to save those who believe in Him. And we see the powerful promise of His resurrection. We see His plan to return to earth, and then His ultimate plan to create new heavens and a new earth where His Bride will worship Him eternally.

He discloses all those things and more through His Word because He loves us enough to reveal Himself to us. The Bible allows us to have incredible intimacy with God — an intimacy so much more powerful than my friend’s fantasies.

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