Women Pastors And Questioning The Authority And Sufficiency Of Scripture

Ladies Study 03As you’ll see in tomorrow’s Saturday Sampler, the topic of women preaching has again resurfaced on social media. Two weeks ago, in fact, I engaged in a Twitter debate that began with someone objecting to my stance that 1 Timothy 2:12 still applies to churches today. Eventually the conversation migrated to the issue of whether or not God speaks apart from Scripture, but not because I meant to soften my stance on the original issue.

If anything, I see the embrace of women in the pulpit as one of many symptoms of people rejecting both Scripture’s authority and its sufficiency. We refuse to accept God’s verdict that pulpit ministry belongs exclusively to men, so we look outside His Word for some way of manipulating the text to say something other than what it says. (The Gay Christian Movement, incidentally, uses the same tactics.)

The three articles in tomorrow’s Saturday Sampler do an excellent job of detailing Scriptural arguments for confining pulpit ministry to men, so I hope you’ll budget time to read each of them. Nothing I could write here could possibly improve on any of them. But I want to contribute to the conversation by emphasizing that the overarching problem lies in a subtle disregard for God’s Word.

1 Timothy 2:14 states that women shouldn’t teach men because Eve fell into deception before Adam did. I believe this remark sheds light on the matter because Satan enticed Eve to first question God’s Word and then to modify it. Once Satan objected to her modification, she blatantly disobeyed God.

Now the serpent was more crafty than any other beast of the field that the Lord God had made.

He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. ~~Genesis 3:1-6 (ESV)

Do you see that Eve, by eating the forbidden fruit, basically rejected the authority and sufficiency of God’s Word? Satan successfully convinced her that God wanted to withhold something good from her. Consequently she usurped Adam’s leadership and decided to override God’s explicit command.

Don’t women pastors do exactly what Eve did? They may think they honor God’s Word, but they deliberately distort Scripture for the express purpose of defying it. They elevate their desires to teach men over God’s command to submit to male leadership.

I don’t fully understand why the Lord restricts pulpit ministry to men, but I definitely do understand that the Bible is God’s Word regardless of whether or not I like everything it says. In the matter of women preaching and/or teaching men, Church must surrender personal preferences in favor of bowing to the Lord’s authority with the sweet assurance that we need nothing beyond His Word.

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False Teachings Or Simply Disagreements?

Bible AloneWho is a false teacher? Sadly some popular “discernment” ministries are currently throwing out accusations of heresy against other well-known Christian apologists, largely over matters of how they approach their ministry.  Occasionally they also use non-essential points of doctrine as reason to anathematize people, but generally the battles boil down to pride.

A reader recently expressed her concern that “discernment ministry” types have been indiscriminately calling anyone they disagree with a false teacher.  In many instances, I must concur. The article she sent me, A Call for Theological Triage and Christian Maturity by Al Mohler,  certainly offers a helpful guideline in determining what issues should divide Christians and when we can disagree without breaking unity. I encourage each of you to read it.

As helpful as Mohler’s article is, however,  perhaps Scripture provides an even better measurement. Some doctrines (such as women not teaching men within a church setting) are clearly stated in Scripture. Other principles (such as women writing Bible Studies on blogs that men will read) lend themselves to more ambiguity. In the first case, I will divide. In the second, I’ll give the benefit of the doubt. The second merely violates my personal convictions; the first violates God’s Word.

Paul addresses Christian liberty in a number of passages. Romans 14 and 1 Corinthians 8 directly speak to the necessity of avoiding judgmental postures over matters of individual conscience. Just because I believe, for instance, that I should wear hats to church doesn’t give me the right to insist that my sisters in Christ wear hats. But neither does their freedom to attend church bareheaded give them the right to judge me as being legalistic.

Suppose, however, that I devoted this entire blog to head coverings,  asserting that women who failed to cover their heads in church were in blatant rebellion against God’s Word. Suppose I wrote, in no uncertain terms, that head coverings were necessary to salvation. Ladies, if I did anything like that, I would most definitely be a false teacher. Furthermore, you would have a responsibility to contact First Baptist Church Weymouth to alert the elders that I promoted heresy. That sort of divisiveness must never be tolerated within the Body of Christ!

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. ~~Romans 16:17-18 (ESV)

As Christians, we must know Scripture well enough to distinguish between simple disagreements with our brothers and sisters in Christ and false teachings that worm their way into the church. In our zeal for doctrinal purity, let’s take care that we divide only from those who truly pervert the Word of God.

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Saturday Sampler: October 15 — October 21

Wing Ding Sampler

To discover A Surprising Barrier to Personal Bible Study, check out Knowable Word for Ryan Higginbottom’s interesting challenge. I pray that you’ll then accept his challenge. Believe me, you won’t regret doing so!

Read 5 Reasons Jesus Doesn’t Want us to be Like the Good Samaritan by Jordan Standridge of The Cripplegate. Your second grade Sunday School might be shocked by this article, but I believe Standridge has a grasp on the real point of this parable. Feel free to use my comments section to tell me whether you agree or disagree with him.

Those of us who don’t always appreciate the Bible’s restrictions regarding ministries women can perform will find comfort in Women Can Trust God’s Design for the Church by Candi Finch, a regular writer for Biblical Woman. It’s interesting what one learns from assembling bookcases.

Continuing her latest series on Do Not Be Surprised, Erin Benziger writes Acceptable Sins Not Excepted: Impatience. Does this woman read my diary? At any rate, she accurately handles the topic of impatience, skillfully applying Scripture as she deals with its many facets.

You moms out there might appreciate these Last Minute Reformation Day Resources for Kids courtesy of Jessica Pickowicz at Beautiful Thing. She offers a splendid selection of materials for both young children and teenagers.

Leslie A. of Growing 4 Life provides a wonderful, easily read, overview of the Reformation with her blog post, Remembering the Reformation: A Timeline. If you need help understanding the Reformation and its effects on Western Civilization, this is the article for you!

Okay, Michelle Lesley is quantitatively more conservative than Martin Luther, offering only 8 Theses for Women of the Modern Day Reformation, but her tips on how we can appropriately serve the Lord lay out a good track for us. As an added bonus, she begins her essay with an enticing book recommendation.

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Saturday Sampler: October 8 — October 14

Saturday Sampler graphic

Mark McIntyre, in Attempts at Honesty, asks us to consider whether or not Christian on Christian crime apples to us. His comment on discernment ministries may prick a bit, but it alone makes the blog post worth reading.

Do you ever feel tempted to skip reading your Bible? I sure do! So I appreciate Michelle Lesley’s response in The Mailbag: I love the Bible, but I have to force myself to read it. (No, I didn’t submit the question.) Michelle answers this question with honesty and compassion while not compromising the truth in any way.

Not that Christians should still be confused on this matter, but the author of Unified in Truth answers the question, Can women teach or exercise authority over a man? with simple appeals to the Word of God. There’s really nothing to complicate the issue except our rebellion.

Ouch! Erin Benziger does some necessary, but painful, wielding of the Sword of the Spirit with her article Acceptable Sins Not Excepted: Gossip in Do Not Be Surprised. She also encourages those of us who struggle with this sin to remember God’s grace.

According to Scott Slayton of One Degree to Another, Before You Get Angry about a News Story you might want to ask yourself some probing questions. Our “righteous indignation” may not be as righteous as we think.

You’ll have to read Elizabeth Prata’s The Gathering Storm in The End Time all the way through to get what she’s saying, but I urge you to work through her crucially important essay. Believe me, this lady understands where our society is headed, and we need to pay attention.

Although I don’t have the time to sign up for the online Bible Studies that Lisa Morris offers, I enjoy reading the companion blog posts she features in Conforming to the Truth. Launching her study of James, Lisa writes Genuine Faith: Knows Considers and Asks Without Doubting in a manner that encourages us to walk through trials as disciples of the Lord Jesus Christ. I believe you’d like reading her thoughts on James 1:1-5.

Usually I won’t include articles in Saturday Sampler if they quote someone I have significant disagreements with (like Michael Brown) or favorably reference unbiblical practices (like psychology). Walt Heyer’s article, The Transgender Matrix: It’s Time to Choose the Red Pill in Public Discourse is a necessary exception. Heyer lived as a transgendered woman for eight years, only to realize that his surgery couldn’t change his genetic makeup. His article challenges politically correct assumptions about transgenderism, and for that reason  I feel compelled to recommend it.

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Saturday Sampler: September 3 — September 9

Heart Sampler 01Let’s start out with a difficult, but incredibly basic, challenge: loving our enemies. In these days of robust polemics and doctrinal minutiae, we easily ignore Christ’s teaching on this matter. Thankfully The Cripplegate features Clint Archer’s bracing post, A higher standard of loving, to pull us back to the fundamentals of Christian behavior.

Also on The Cripplegate, Jordan Standridge gives us Three Reasons to be Unashamed of the Gospel as he reflects on the bravery of Martin Luther and other 16th Century Reformers. History, and especially church history, has tremendous application to our lives today!

Glenn Chatfield, in The Watchman’s Bagpipes, shares some helpful information on The Importance of Genesis Chapters 1 through 11. You might be surprised by how frequently the New Testament mentions incidents that occur in these chapters.

I love seeing ways that Biblical counseling gets to the heart of a matter and then applies Scriptural principles to set a person free. Lara d’Entremont demonstrates how the Bible addresses perfectionist tendencies in Hope for Perfectionist in Progressive Sanctification. Lara’s blog, Renewed In Truth Discipleship, contains many such essays. What a Christ-centered alternative to psychological counseling!

Lara’s essay inspired Lisa Morris of Conforming To The Truth to write The Unexpected Gift of Perfectionism. She lists several Scriptures to help us climb out of this particular sin.

Continuing her new series on Do Not Be Surprised, Erin Benziger writes Unshakeable Joy in Times of Trial in order to direct us to the sovereignty of God. Admittedly, I still struggle to rejoice in hardship or persecution. You most likely do as well. But that’s precisely why we need to read Erin’s article.

If you’re like me (and I suspect you are), you probably wonder what Scripture means when it tells us wives to respect our husbands. Answering from a male perspective, Tim Challies fills Let the Wife See She Respects Her Husband with practical tips on how to obey the Lord in marriage. What a valuable article for us to read! Please don’t ignore this one.

Jennifer at One Hired Late In The Day evaluates Self-Care and the Christian by holding the idea of making time for oneself instead of serving others against the teachings of God’s Word. In this age of promoting self-love, Jennifer’s call to obey the Lord is badly needed.

Sadly, the obvious about gender and sexuality is no longer regarded as obvious. Even by professing Christians. Michelle Lesley responds to this moral disintegration in her blog post, Basic Training: Homosexuality, Gender Identity, and Other Sexual Immorality. Before you think she’s pointing fingers sanctimoniously, you might want to read her entire article. All of us have committed some form of sexual sin, and all of us can experience the Lord’s forgiveness.

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Saturday Sampler: August 27 — September 2

Star Sampler

 

In The Mailbag: What’s your take on White-Howse/Charlottesville/Trump? Michelle Lesley shifts our attention back to the Bible. Her perspective on how Christians should evaluate such controversies humbles me, which is always a good thing for someone as opinionated as I am. Keep her outlook in mind when the next social media firestorm hits.

Along that same vein, Jennifer at One Hired Late In The Day asks us to consider The overlooked gift of kindness. Great advice!

Mark Ward, in his intriguing article for Logos Talk, brings out The Twist in the Sermon on the Mount That You Probably Missed. Because I struggle with the sin of anger, Ward’s insight into the Lord’s use of a small conjunction gives me a lot to think about. Maybe you’ll appreciate his exploration of Jesus’ reasoning as much as I do.

Look at Prince on Preaching to read Anca Martin’s marvelous essay, The Rest Of Titus and Why It Matters For Women. I  haven’t investigated this website enough to actually endorse it, and a couple minor remarks in this piece make me slightly uncomfortable. That said, I still recommend this piece because it supports my objective in the Perspectives In Titus Bible Study that I feature on this blog each Monday. I hope her thoughts will interest you enough that you’ll join me next Monday.

Erin Benziger, author of Do Not Be Surprised, inaugurates a new series (comprised of devotions she’s previously written) on one of my favorite topics. Unshakeable Joy will both challenge and encourage you to rejoice in your Savior. I look forward to the rest of her posts on this topic.

Have you followed the series Jessica Pickowicz has been doing on Beautiful Thing? If not, her concluding article, Portraits of Superstition: The Christian Neapolitan, supplies links to the previous six installments along with suggestions for using the series as a women’s Bible Study. Then she writes her final portrait, which is probably the most pervasive problem in evangelical circles today.

Kim Whitten, in a post for Biblical Woman that had me crying one minute and laughing the next, writes How I Learned About Rejoicing in the Sock Aisle at Target.

Rethinking “God Hates the Sin but Loves the Sinner” by Alan Shlemon on the Stand to Reason blog holds a popular cliche up to both practical and theological considerations. Maybe it isn’t something Bible-believing Christians should say in conversations with LBGTQ people after all.

And while we’re on the subject of Biblical responses to LBGTQ matters, here’s the link to the Nashville Statement that the Council of Biblical Manhood and Womanhood released this past week. Personally, I like its balance of firm commitment to Scripture’s standards for human sexuality and hope for those entrapped by sexual sin.

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Perspectives In Titus: Teaching Young Men

Titus 2 6 thru 8

Titus 2:6-8 seems like an inappropriate text for a women’s blog. I’d argue that, although the passage indeed specifically focuses on young men, women certainly can learn from the principles it lays down.

I’ll quote the passage in the context of the verses leading up to it, just to keep everything in proper perspective:

But as for you, teach what accords with sound doctrine. Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Likewise, urge the younger men to be self-controlled. Show yourself in all respects to be a model of good works, and in your teaching show integrity, dignity, and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing evil to say about us. ~~Titus 2:1-8 (ESV)

Paul has been showing Titus how to minister to various groups that make up a local church, explaining how each group best  demonstrates Christian behavior. For the past two weeks we’ve concentrated on the instructions aimed at older and younger women, but now verse 6 of the text moves our attention to young men.

In contrast to Paul’s instruction that Titus delegate the training of young women to more mature ladies, Paul charges Titus to directly work with young men. As we’ll see momentarily, Titus is specifically told to urge these young men to exercise self-control. Presumably, that term would include controlling sexual lusts (see 2 Timothy 2:22).

Paul’s word “likewise” refers back to the previous three groups.  Paul emphasizes self-control as a contrast to the self-indulgence that marked the Cretan lifestyle. This command, however, especially challenges young adults, who aren’t accustomed to restraining themselves. Fleeing  youthful passions, particularly while living in an environment like Crete, would demonstrate God’s power to transform young men.

Just as young men like Titus would be asking for trouble in counseling young women regarding sexual purity, so he would be the most appropriate person to mentor young men in maintaining self-control in respect to their sexual purity.

Verse 7 slightly shifts the focus from young men in general to one particular young man: Titus himself. Why? My personal opinion is because, since he is a young man at the time of this epistle, Titus could serve as a practical example of how young men ought to   conduct themselves.

The context of this verse leads us to  think that Titus was still a young man at the time Paul wrote this letter, and therefore Titus had to model proper behavior for young men to emulate. Consequently, he was to set an example of performing good works.

He would set this example largely through his conduct as a minister of the Gospel. In his ministry of teaching, Titus would need, first of all, to show integrity. Since Paul elaborates on how to show integrity in the next verse, let’s merely say here that his teaching must be free of any corruption.

By “dignity,” Paul means that Titus should teach in a manner that commands respect. Not only must his doctrine be grounded in truth, but he must deliver it in reverence and seriousness to underscore its importance as the very Word of God. Again, Paul expands on this idea in verse 8, but I want to quickly mention that it makes me think of present-day pastors who resort to gimmicks and theatrics to capture the attention of their “audience” rather than treating the pulpit with dignity.

Verse 8 continues Paul’s instruction to Titus by urging him toward sound speech. In his teaching, Titus would need to speak doctrinally sound words that no one could find fault with. By doing   so, he would silence his critics, proving that their arguments were ridiculous.

Sound speech needed to characterize Titus’ public and private conversations.  This point both reiterates and emphasizes the call to integrity in the previous verse. Barnes comments:

Such as cannot be shown to be weak, or unsound; such that no one could find fault with it, or such as an adversary could not take hold of and blame. This direction would imply purity and seriousness of language, solidity of argument, and truth in the doctrines which he maintained.

Barnes is not alone in his observation; The Believers Bible Commentary adds that sound speech “should  be free from side-issues, doctrinal novelties, fads, crudities, and the like.” As I mentioned earlier, many 21st pastors apparently disregard this call to sobriety in the ministry of God’s Word. Yet Titus, and by extension all representatives of the Lord Jesus Christ, bear a responsibility to be faithful to God’s Word.

Paul insists on Titus exhibiting sound speech because of the opponents to the Gospel. He probably thought about the Judaizers in particular, who would be eager to discredit both Titus and Paul. He wanted Titus to ensure that no one could charge them with practicing evil (see 1 Peter 2:11-12).

As Christian women, we can learn from Paul’s instructions to Titus. Even though we don’t teach in mixed congregations, we do teach other women. Therefore, like Titus, we must model integrity, dignity and sound speech that silences the opponents of the Lord Jesus Christ. We represent Him, and consequently our deportment should reflect that fact.

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